Religious Language Flashcards

1
Q

What is religious language? give an example

A

Language concerned with the subject of God, e.g. discussion of belief

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2
Q

What are the two main approaches to religious language and what is the difference between the two?

A

Realist and anti-realist. Realism argues that words have an objective meaning, anti realism argues they have subjective meanings.

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3
Q

Who was the verification principle proposed by and when?

A

The verification principle was devised in the 1920’s by the Vienna Circle

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4
Q

Who were the Vienna Circle?

A

The Vienna Circle were a group of scholars who wanted to make philosophy more objective (logical positivists)

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5
Q

What is the basis of the verification principle?

A

If a statement cannot be verified analytically or synthetically then it cannot be held to be true

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6
Q

What is analytic verification?

A

When a statement is true by definition, for example ‘a triangle has 3 sides’ or ‘all unmarried men are bachelors’

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7
Q

What is synthetic verification?

A

When a statement can be found to be true through the testing of an empirical hypothesis, for example ‘all swans are green’ or ‘I have five fingers’

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8
Q

How does the verification principle relate to God?

A

According to A.J. Ayer, God’s existence is unverifiable because of his supposed nature as a transcendent being. This therefore means that the statement ‘God exists’ is meaningless

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9
Q

What observation about verification did modern Scholar Bryan Mcgee say?

A

‘this glittering new scalpel was, in one operation after another, killing the patient’

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10
Q

Why did Mcgee criticise verification?

A

Because the principle rendered many things meaningless which clearly did have meaning, for example historic statements or statements of feeling

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11
Q

How did Ayer counter Mcgee’s criticism?

A

By developing the differentiation of strong and weak verification

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12
Q

What is strong verification?

A

Strong verification applies to statements that can be found to be objectively true, for example analytic statements or statements verifiable through direct sense experience

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13
Q

What is weak verification?

A

Weak verification refers to statements that can be ‘rendered probable’, for example statements such as ‘last week it rained’

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14
Q

Keith Ward’s criticism of verification?

A

While God is unverifiable to humans, God would be verifiable to himself (‘if I were God I could verify myself’).

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15
Q

What is modern scholar John Hick’s answer to the verification principle?

A

Hick argues that many religious claims would be considered to have meaning because they express historical statements (‘Jesus rose from the dead on easter sunday’ etc)

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16
Q

What is eschatological verification?

A

The idea that the existence of the afterlife (and so of God) could be verified in principle on death. Celestial City analogy.

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17
Q

What was R.M. Hare’s contribution to the religious language debate?

A

Hare devised the idea of a ‘blik’, described by Hare as ‘an individual’s way of viewing the world which is in principle neither verifiable nor falsifiable’

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18
Q

What example does Hare use for a blik?

A

A university student who believes that their don is plotting to kill them

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19
Q

What relation do bliks have to the argument of religious language?

A

Bliks are meaningful to those who believe them, and in turn the actions of that individual may have meaning to those around them. Bliks do not support the idea that God’s existence is provable however

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20
Q

What did Anthony Flew believe about religious language?

A

Flew believed that religious believers are unwilling to allow their beliefs to be falsified (proved wrong), and that this therefore means that their beliefs are meaningless

21
Q

What is John Wisdom’s parable of the gardener about?

A

Two men find a garden which, while generally messy, contains within it some areas of beauty. One man argues there is a gardener and the other that there is not. When no evidence of the gardener is found, the believer argues that he is invisible and refuses to accept anything as proof there is no gardener.

22
Q

What does the parable of the gardener mean?

A

The parable of the gardener illustrates the fact that in some cases there are no conditions under which a belief may be falsified, and that belief in this manner should be considered meaningless because there is no difference between it being true or untrue

23
Q

What criticism did Basil Mitchell have of Flew?

A

Mitchell argued that many religious believers do question their faith, however choose to continue believing anyway (‘non-propositional faith’)

24
Q

C.S. Lewis on faith:

A

‘faith is the art of holding onto something which your reason has once accepted, in spite of your changing moods’

25
Q

R.B. Braithwaite’s view on religious language?

A

Braithwaite argued that religious language has meaning because it expresses people’s beliefs about how to act to one another.

26
Q

R.B. Braithwaite’s response to verification and falsification?

A

While verification and falsification are useful for cognitive statements (realist statements), they are irrelevant to religious language because it is non-cognitive (anti-realist)

27
Q

What did Ludwig Wittgenstein argue about religious language?

A

Wittgenstein, an anti-realist, argued that individuals have different meanings for words.

28
Q

What is Wittgenstein’s ‘coherence theory of truth’?

A

Statements and words have meaning if they are ‘coherent’, and different things are coherent to different groups

29
Q

How did D.z. Phillips develop Wittgenstein’s ideas?

A

Phillips, a reductionist, argued that philosophers and religious believers belong to separate groups and therefore have separate definitions for God. Religious statements are not factual, they just express a belief

30
Q

D.Z. Phillips about religious language

A

‘talk about God cannot be considered as talk about the existence of an object’

31
Q

What did Paul Tillich argue about religious language?

A

Tillich argued that religious meaning is symbolic rather than literal.

32
Q

What 4 qualities did Tillich state a symbol to have?

A

1: point to something greater than themselves
2: participate in that thing
3: open up deeper levels of reality than the surface
4: open up the soul

33
Q

What did Tillich argue the purpose of a symbol to be?

A

to describe something which cannot be expressed through words alone

34
Q

What did J. Randall argue that religious language does?

A

create emotion, inspire action, allow us to express non literal things and clarify our experience of God.

35
Q

What did J.Randall refer to God as?

A

an intellectual symbol and ‘ripple of imagination’

36
Q

What is William Alston’s criticism of symbols?

A

They still do not provide meaning, because they may be untrue

37
Q

Similarly to Alston, what does Paul Edwards state about Tillich’s ideas?

A

that symbols are neither verifiable nor falsifiable, ‘conveying no facts’

38
Q

What is univocal and equivocal language?

A

Univocal - words have one objective meaning

Equivocal - words may have multiple meanings

39
Q

Why did Aquinas reject language for learning about God?

A

Aquinas believed human language to be limited because humanity is itself limited, and that to understand

40
Q

How did Aquinas suggest that God should be talked about?

A

Through two types of Analogy, proportion and attribution

41
Q

What is the analogy of attribution?

A

The idea that our attributes are caused by God’s attributes, but they are not necessarily the same. Our goodness therefore points to God’s but is not the same.

42
Q

What is the analogy of proportion?

A

The analogy of proportion rests on the idea that all things exist in proportion to others. Plants are alive, people are alive and God is alive, we consider ourselves to be more than plants, and consider God to be more than us.

43
Q

How did Ian Ramsey develop Aquinas’ ideas?

A

Using words such as kind or great to refer to God is not adequate (univocally or equivocally). The language requires a qualifier such as ‘infinitely’ or ‘maximally’ in order to show the greater meaning of God.

44
Q

Who created the ‘via negativa’, and why?

A

Originating from Pseudo-Dionysus, the via negativa stems from the belief that human language is not adequate to discuss God.

45
Q

How does the via negativa allow us to talk about God?

A

By the use of negative statements, such as ‘God is immortal’ or ‘God is timeless’, we can communicate how mortal language fails to apply to Him

46
Q

What did Moses Maimonides argue about the via negativa?

A

that speaking negatively about God allows for meaning because it does not limit God.

47
Q

What is Anthony Flew’s response to via negativa?

A

Negatives amount to nothing, especially when they are unfalsifiable

48
Q

What changes does Anthony Flew make to John Wisdom’s parable?

A

Rather than a garden, it is about a clearing in a jungle, however it is roughly the same.