religious language Flashcards

1
Q

via negativa ( apophatic way )

A

that since we cant understand god, the only meaningful way to talk about god is to say what god is not

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2
Q

via positive ( cataphatic way )

A

only meaningful way to speak about god is to be positive through analogy etc

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3
Q

pseudo-dionyisus on via negitiva

A

positive language limits god that’s why it can only be negative language eg god is not evil

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4
Q

tilich on symbols

A

it trys to connect minds to god not explain

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5
Q

maimodenies example

A

the ship, you can say its not a circle etc

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6
Q

brian davies on negative language

A

only allows to gain knowledge in “special cases” most cases including god is not that

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7
Q

Aquinas believes

A

you can speak about god in positive terms if we speak analogically

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8
Q

aqunias analogy of attribution

A

we can attribute qualities to the creator of a thing that are analogous to those of its creation
uses the healthy bull urine, we can then assume that the bull is healthy
so similarly humans have qualities like power and love so we can assume our creator did too

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9
Q

aqunias analogy of proportion

A

a being has a quality in a degree relative to its being a virus have a life, plant have a life, humans have life, god has live
so god is like us but proportionally greater

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10
Q

univocal language

A

words only have one meaning

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11
Q

equivocal language

A

different meanings for different people

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12
Q

genesis quote

A

we are made in gods “image and likness”

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13
Q

what does karl barth think the theory does

A

puts too much pressure on reason

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14
Q

brummer on gods nature

A

we dont know gods nature so we cannot know the way in which god is loving

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15
Q

tillich on symbol

A

most religious language has symbolic meaning rather than literal

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16
Q

illustration of a national flag

A

it isnt a random sign pointing to a country it shows power and dignity of a nation it connects citizens to their country

17
Q

tilichs four elements to symbolic meaning

A

pointing to something beyond itself
participation
reality
soul

18
Q

what are symbols about

A

spiritual connect eg the crucifix

19
Q

randall symbols do four things

A

arise emotions and motivate action,
blind communities together,
communicate aspects of experience that cannot be expressed with literal meaning, evoke feelings of the divine

20
Q

non-cognitive

A

feelings and opinions

21
Q

cognitive

A

factual

22
Q

the Vienna circle

A

group of philosopher’s including Ayer and wittgenstein

23
Q

logical positvism

A

claim that only scientific language is meaningful as it has evidence

24
Q

verificationism

A

a statement is meaningful only if empirically viable

25
Q

how can language being meaningful for Ayer

A

if its cognitive and analytical

26
Q

direct verification

A

a statement that is verifiable by observation

27
Q

indirect verification

A

when a direct verifcation supports a statement which has not being verified but in principle know how to eg this is iron

28
Q

hicks parable of the celestial city

A

one thinks city at the end while other does not by the end someone will be correct and someone will be wrong

29
Q

falsificationism

A

a claim that is falsifiable if we can imagine what would prove it false

30
Q

flews parable of the invisible gardener

A

explain this to someone

31
Q

mitchell on religious language

A

religious belief actually is based on rational evidence so that religious language is cognitively meaningful

32
Q

mitchells parable of the solider

A

explain this to someone

33
Q

swinburne on meaningful stuff

A

everything is meaningful to different people

34
Q

hare

A

its a blik

35
Q

blik

A

someones unchanging belief

36
Q

the paranoid student

A

explain

37
Q

humes argument for non-cognitivism

A

the cognitive part of our mind is controlled or enslaved by our non-cognitive feelings

38
Q

wittgenstiens language games

A

its only meaningful to thoses in the game!

39
Q

wittgenstienian fidelism

A

religion is purely a matter of faith