Religiosity and evolutionary psychiatry. Flashcards
Some see religion as group-level cultural adaptation for cooperation.
adaptation that has persisted because religious groups are better able to cooperate
best definition?
religiosity involves belief in the importance of acting in harmony with purposeful higher power(s).
‘Existential theory of mind’
ToM towards the universe instead of other people.
see religiosity as a by-product of adaptations for social cognition (e.g. theory of mind, agency detection):
As hyper social organisms we constantly ‘mind-read’, and attribute agency and intention.
Barrett (2004) sees religiosity as a product of ‘hyperactive agency detection’.
(HADD)
Interpreting a radon bad event as divine punishment is often common in the causes of natural disasters.
Literal hyperactive agency detection
seeing actual religious agents in everyday objects.
Hyperactive agency detection is often non-religious too (e.g. pareidolia) - seeing faces in everyday objects.
This by-product view may ultimately prove to be the best evolutionary explanation for religiosity.
We can’t help but try and explain the universe in terms of some sort of intentional source.
Religiosity could also be adaptive:
There is a well established link between religiosity and ‘well-being’.
mental/physical health, survival.
Possible explanation for religiosity-health correlation:
Organised religion offers benefits of social support.
It is well established that social support is good for health (Hawkley & Cacioppo, 2010).
Religious people have good access to social support via attendance to religious services.
Religious attendance is positively related to health (Powell et al., 2003).
If so, then attendance at an ‘atheist church’ should also relate to positive wellbeing.
This prediction was supported in the ‘Sunday Assembly’ study (Price and Launay, 2018).
Results suggest that although religious social support entails health benefits, support needs not be ‘religious’ to be beneficial.
Even if religious attendance has no unique benefits, what about religious belief?
Some claim that ‘scientific faith’ is as healthy as religious faith (Farias et al., 2013).
Price and Johnson suggest that religious belief does entail unique benefits.
Religiosity as Biocultural Adaptive Motivational System (BAMS).
Output: ‘motivating outlooks’ i.e. optimism and sense of purpose.
These outlooks:
Promote motivated goal striving, especially under stress/uncertainty.
Core components of mental/physical well-being.
Key motivational component of modern religio-spiritual systems: Price.
Belief in teleological benevolence (BTB).
BTB - belief that that life ultimately follows a benevolent plan of dominant religious power. (God, Karma, the universe).
‘Ultimately benevolent’ = consistent with one’s own long-term well-being.
Why is BTB motivating?
Teleological aspect: purpose in life and the purpose of life - higher purpose.
Ultimate benevolence: optimism, setbacks are only temporary (everything happens for a reason).
Psychologists see sense of purpose and optimism as motivation mechanisms (Carver and Scheier, 2014).
Make your goals seem more achievable, worth striving for.
All three predictions which were supported?
BAMS: Self-described religiosity > BTB > Motivating outlooks. - explained more.
Alternative 1: Self-described religiosity > Religious social support > Motivating outlooks.
Alternative 2: Scientific belief > Motivating outlooks.
Nesse (2015) asks why we are so vulnerable to psychological disorders.
He gives 6 reasons:
Mismatch Infection, parasites. Trade-offs Constraints Selection is for reproductive success, not health. Defenses.
Mismatch -
Some addictions and OCD-type disorders may represent ‘diseases of civilization’.
Novelty of drugs and alcohol.
Abundance of calories; other dietary issues.
Prevalence of opportunities for gambling.
Novel difficulties in risk-assessment (gerns).
Novel social structure (another form of mismatch):
More severe inequality.
More social isolation: loneliness is a serious public health problem.