Religion, death and burial Flashcards

1
Q

Gods and goddesses: Artemis Orthia - Extreamilly importent connection to the gods.

A

Artemis Orthia:
* Popular cult of Artemis Orthia was primary concerned with growth and fertility, which leads to empowering women independence and strengh.
-> Popularity evident through archaeolgical evidence sanctury of Artemis Orthia where thousands of voting offerings such as clay vessels in which would be given by pregnant or successful birth mother.
* Xenophon 4th centruy highlights theft of cheese practice, which involves the whipping of children inorder to demand excellence from children in all branches.
-> This was a “matter of honour” and would create a “blood-bond” between Spartitiates and gods.

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2
Q

Gods and goddesses: Apollo - Extreamilly importent connection to the gods.

A

Apollo: Prophercies creator of Delphic oracle
* Appearence: Often depicted youthful and with bow and arrow.
* Throne of Apollo located at Amyclae
* Sparta would go to Delphic oracle for decisions, Kings could nominate two Pythria.
* Festivials of Hyakinthia, Apellai and Karnei alll asoociated with cults to Apollo.
-> Karnei resticted Leonidas to only send 300 of his body guard to Thermopylae.

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3
Q

Gods and goddesses: establishment of societal militristic idenity: - Extreamilly importent connection to the gods.

A

Establishment of societal militristic idenity:
* Whilst the Athenians revered the god Hephaestus (craftsmaen and artisitans) , evident in Athenian architecture whereas Spartaties prohibition of crafts saw him less honoured.
* Simiarly, Spartan abstemiouness saw Dionysis (god of wine) who was associated with drunken celbration wasn’t deemed approrotate figure of worship.
-> Whilst Greece had a cult of Dionysis evdient in Macedon Olympus.
* Gods often appeared with weaponary such as Apollo holding a spear and a bow.

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4
Q

Myths and Lengends
Lycurgus:

A

Features and characteristic:
* Spartan didn’t write their own history therefore Modern historians belived Lycurgus was invented by Greek writers.
-> Due to other Greeks states such as Athens having lawgiver such as Solomn.
* Herodotus stated he was a “man dear to Zeus”, linking him to the gods, reinforced by his trip the Delphic oralce.
-> connects Spartan politcal organisation to the gods as a justification for its success, leading to others not to question its oligarchical nature and dual kinship.
* Creation of the Great Rhetra which created unique culutral and displiince in order to facilitate eunomia.

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5
Q

Myths and Lengends
The Dioscuri - Castor and Pollux
(local legends)

A

Features and characteristics:
* Patrons of athletic contests.
-> Connection to Spartan importence of athletic purisuts and the strict training associated with the agoge.
* Belived to be sons of Zeus and mortal wife Leda.
-> Connects duel kingship and links Sparta heritditary kings to Zeus (the king of the gods) + justification to Greek culture and ideas.
* Transformed into the constellation of Gemini by Zeus.
-> Explains the surrounding atmosphere, primary reasons for the creation of gods.

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6
Q

Festivials Hyakinthia - Second most important

Dedication to Apollo

A

Performed at Amyclae at the hilltop of sanucatary of Apollo.
-> Due to Hyakinthos (Apollo lover) being killed by Apollo while playing discus.
* Celebreated in the month of Hyakinthia (summer) for three days

Day 1: Mourning and sacerfices of Hyakinthos
* Honouring those who died in service to the state.
-> Women in the act of childbrith
-> Men in wars.
* Ban on eating breads and cakes, only a special funeral meal was allowed
* No singing of the paean (a joyful song)

Day 2: Celebreation of Apollo and rebirth
* Athenian (foregineer) dramatistis Aristophane in his play Lysistrata portrays spartiaites entertaining helot spectuators through dances and songs.
* Chariot races and chiors of boys were also present.
* Festival meal was taken

Day 3: Little is known

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7
Q

Festivals Gymnaopaedia ‘festivial of naked boys’ - The least important

Dedication to Apollo

A

Held annually over a 5 day period in July:
* Honouring those who died in the battle of Thyrea (against rivals Argos)
-> Reinforces the importance of dying for ones state
-> Thanking of Apollo for their military victories.

Main features:
* Performance by troops of men and boys reflecting militarisitic spirit of the festival.
-> Anapale (Wresting dance)
-> Embaterion (quick-step march) - marching song
Festivial ended with a parade led by the Ephors
-> ASK WHY THIS IS THE CASE

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8
Q

Festivals Karneia - The most important

A

Held in Karneios (August) and lasted for nine days:
* Belived to be a harvest festival.
* Dedication to Apollo Karneios (horned god) who was a mixture of Apollo (prophecy) and a Dorian god Karneious (fertility god).
-> evident in coinage of Apollo Karneiois.
* Would prohbit them from particpating in battles
-> Battle of Marathon 490BC
-> Would limit Leondias to only 300 troops at Thermoplyae 480BC

Features of the Karneia:
* Ritual of runner wearing a garland of wool on his head trying to evade capture.
-> If captured = good omen
-> Not caught = bad omen
* Sacerfice of a ram -> Apollo favoruite animal to be sacerficed.
* A raft procession to symbolise the return of the sons of Herakles
* Athletic compition and games.
-> military games = military idenity + closely associated with the agoge.
-> Sochial cohesions = reinforces governmental system.

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9
Q

Religious role of kings

A

Makes all public sacrifices on behalf of the city (Xenephon)
-> “Priest towards the gods” Aristotle

Herodotus accounts:
* Responsible for the safekeeping of the oracles
-> Each king nominated two pythoi (officals) whose duties entailed visits to the Delphic oracle
Were chief priests of Zeus Lacedaemon and Zeus Ouranious
-> An epithets which connections the traits of Zeus to the kings of Sparta.
* They made sacerfcies to Apollo on the 1st and 7th day on each month.
* Had unlimited rights of sacerfices while on campaign.

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10
Q

Funeral customs and rituals
General populace

A

Little is known regarding funery rites excpet for kings:
* Marked pit graves according to Cartledge:
-> Women who died in childbrith had inscribed monuments.
-> Men killed in battle buried on the battlefield, wrapped in their red cloak and buried with olive leaves.
* Unmarked graves for the rest of the population

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11
Q

Funeral customs and rituals
Kings

A

Lycurgus removed the supersition surrounding graves leading to them being in placed within the city accoridng toPlutach life of Lycurgus.
-> The grave of Leonidias

Herodotus accounts:
* Riders goes around the country annoucing the death of a king.
* While women beat caldrons around the capital to announce a funeral.
* One women and man from each household dressed in mourning.
-> under the threat of a hefty fine.
* Wailing and head beating from amassed crowd of Spartiates, periokoi and helots.
-> Mass declaration that he was the best king they have ever had.
* After the funeral there was no public meeting or elections for 10 days while the populace mourned.

If a king died in battle:
* A staute of him was erected
* An effiy of him would be carried on a drapped bar.

When a new king came to power:
All debts from the previous king were remitted

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