Cultural and everyday life Flashcards
Art: Sculpture
Sparta held an artisitic Goldern-Age from roughly 650-550BC
-> Spartan sculptures found at Olympia and Delphi.
Hero marble grave relif, showing both men and women particpating in offering sacerfices to honour their dead relative.
Lead figuries:
-> 100,000 voting offering found at sancturary Artmeis Orthia.
Art: painted vases
Lakonian Kylix cups (drinking cups) were found across the mediterian
-> Especially in the graves of elite Etruscains (Italy).
Lakonian vases also found across Mainland Greece and Mediterrian.
-> Symbolises excess trade network and value as a trade commodity.
Voting offerings of amphora (vase which stored grains, milk etc) found excavated at Menelaion.
Art: bone and ivory carvings
Another export product.
Used as voting offerings:
-> 200 bone and ivory relif of Artemis Orthina (650BC) found by the British School of Archaeology
-> Depicted crouching animals however their their exact function is unknown, all archaeolgist know is that they were used for religion.
Architecture / relgious sites: Temple of Athena Chalkioikos
Covered with beaten bronze sheets
Architecture / relgious sites: Sanctuary of Artemis Orthia
Located on the west bank of the Eurotas river
Site dated from te 8th century BC
Two temples and alters
Crafted
Architecture / relgious sites: Temple and shrine of Apollo at Amyklae
Pausanius highlights the colossal bronze statue of Apollo, wearing a helemt, whist equiped with a bow and a spear.
-> Base of the statue held a circular alter
Architecture / relgious sites: The Menelaion and the shrine of Helen
Overlooking Mount Taygetus and the Eurotas valley.
13cm bronze statuette found called the “lady of the Menelaion.
-> belived to be a depiction of Helen
British archaeologist Hector Cading in 1973 discovered a Bronze Age mansion much rebuilt.
-> possibly the palace of Menelaos and Helen, from the Mycenaean period
Architecture / relgious sites: The delphic oracle
Very brief
Shrine to Apollo, where Spartan sought oracles from Apollo.
-> Great Rhetra came from the Delphic oracle according to Herodotus.
Held an ‘improvised alter’ as it was Apollo favourite shrine .
Writing and literature: Alcman
From the 7th century -> prior to the Lycurgus reforms
However, modern evidence highlighting that he may of came from Samos
Wrote choral peoms to be sung:
-> Highlights Spartan cultural life, heavy integration of Greek mythology
-> Writing references to songs performed by Spartan boys at Gymnopaedia festival.
Writing and literature: Tyrtaeus
From the 7th century -> prior to the Lycurgus reforms
Wrote war poetry about the 2nd Messenian War
-> Highlights exhortatons to bravery and disgrace of cowardice.
-> “let him fight man to man” - Tyrtaeus
Poetry was sing by Spartan warriors going into battle according to Pausanias, and around the camp fires.
Greek writers perspectives:
Herotodus
- Books primarly focus on foreign policy
- He criticts aspects of the Spartan consitition
- Balanced oppion about Spartan leaders
Issues with Spartan and Greek perspectives
Spartan: Written in the 7th century prior to the Lycurgus reforms, thus lacks evidence on the militristic society which greeks report on.
Greek:
Majoirty written afterwards.
Impacted by the Spartan mirage.
Greek writers perspectives: Thucydides
Athenian perspective, however still praises Spartan eumonia
Only focuses on Spartan foreign policy during the Peloppmmrdos war.
Greek writers perspectives:
Xenephon
Wrote in the 5th century
Admires Sparta:
-> Provides details on Spartas military system, social customs i.e cheese stealing and laws.
Greek writers perspectives:
Aristotle
-> 4th century > criticised the system, particularly the organisation of land ownership
-> Describes it as a mixed constitution