Relgious Expeirences Flashcards

1
Q

what is a relgiious experience?

A

where god is experienced beyond ordinart and empirical explantations which most likely take context within relgions. they are both subjective and individualistic

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2
Q

how are relgious expeirences diffrent to other experiences?

A
  • not universal
  • not verifiable
    -not experiences of empirical evidence or items
  • subjective
  • interpretive
  • a way of providing knowlegde of other realisties or the deibing
  • life chaning
  • difficult to decide in ordinary language
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3
Q

what are the main types or relgious expeirnces?

A

visions
conversions
mysticism
prayer

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4
Q

what are vision?

A

perceptions beyond normal experiences that typically include dream like qualities. its somehting that only the person who expeirenes it can hear.

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5
Q

what are the three types of visions

A

sensory
intellectual
dreams

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6
Q

what are sensory visions

A
  • where apparently external event occurs
  • a waking vision when the person is fully conscious
    may be indivudual or communical
  • sometimes called corporeal
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7
Q

what are intellectual visions?

A
  • brings knowlege and undertanidng that cannot be gaine din any other way
  • seen with the mind rather that the eye
  • can bring a message of inspriration insight or instruction
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8
Q

what are dreams wihtin visions

A
  • occur whilst sleeping or in a meditive state
  • generally individual
  • may be series of images or a narrative
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9
Q

what is an example of a collective vision?

A

angel of mons - The Angel of Mons ( also corporeal) is a legendary figure from World War I, said to have appeared to British soldiers during the Battle of Mons in 1914. According to accounts, a vision of an angelic figure was seen in the sky, inspiring and comforting troops facing overwhelming odds. This apparition was interpreted as a divine sign, symbolizing hope and protection amidst the horrors of war. The story, rooted in folklore and soldier testimonies, reflects themes of faith and the supernatural in times of crisis.

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10
Q

what did teresa of avila belive on intellectual visions?

A
  • becaue teresa had so many relgious expeircnes and visions she wanted to know if they were genuine or she should be suspicious
  • she identidfied three types of visions
    1. corpoereal
    2. imaginitive
    3. intellectual
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10
Q

what is an individua;listicvision experien

A

st bernadette - Saint Bernadette Soubirous experienced a series of visions of the Virgin Mary in 1858 while gathering firewood near the grotto of Massabielle in Lourdes, France. In these visions, Mary revealed her identity and asked Bernadette to pray for the conversion of sinners and to build a chapel at the site. Inspired by these encounters, Bernadette dedicated her life to faith and service, ultimately becoming a nun. Her visions led to the establishment of Lourdes as a major pilgrimage site, where many have reported miraculous healings and spiritual renewals.

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10
Q

what was st teresas corpereal visions?

A

like sensory visions
when people see it with their own eyes
seems very real
teresa beloved that these were presented by the devil and that it was a misundertanding with mental illnesses

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10
Q

what are imaginitive visions according to teresa?

A

where the vision is seen in someones minds eye

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10
Q

what is st teresas belief on intellectual visions

A

this is not where somone sees something but more of a deper gaining of knowlegde within god in the soul - these are the most important

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10
Q

what is a vison that happened whilst in a dream?

A

in the bible - gensis 28
jacob had a dream in which he saw a ladder going up to heaven from which he learned that he had to build a temple
- or when joesph was told in a dream not to worry about marry even though she was pregnant with a kid that wasnt his - he was now reassured.

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10
Q

how did teresa say you could make sure a intellectual vision is authentic

A
  1. it is clear and distinct
  2. nrefers to things someone has never imagined or thought of before
  3. level of undertanding depeens and cant be put into words
  4. the geniue vision leaves the person with a sense of peach and light
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10
Q

what is a conversion

A

when someone changes from one relgion to another - refers to a radical change in belief
it can also mean from unbelief to belifef
a streghtning in their faith

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10
Q

what are william james three stages of these expeirences

A
  1. loss of pleasure - a divided self - a diffrence between in the way the subject is and they was they want to be
  2. a deperate desire for relief - seomthing must change - they are searching for answers
  3. self surrender/reunification between life as it is and how the subject wishhes it to be
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10
Q

what is an active conversion

A

the person takes and active role wihtin in looking fo answes - by reading a holy book or seeking a relgious beliver - the conversion happens to the effort that they have put

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10
Q

what is a passive conversion
?

A

the person doesnt know they are looking for god but is taken by surprise when god is suddenly releved to them

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10
Q

what is a exmaple of an passive conversion experience?

A

the conversion of paul - The conversion of Paul refers to the change in the life of Saul a man who initially persecuted Christians. While traveling to Damascus to arrest believers, he was struck by a bright light and heard the voice of Jesus asking, “Saul, why are you persecuting me?” This experience led him to become a follower of Christ, and he changed his name to Paul. After his conversion, Paul dedicated his life to spreading the message of Christianity, becoming one of its most influential apostles.

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10
Q

what is a communal converison?

A

when a group of peeople have a relgious experience which change their lives - pente cost they were gathered together when suddenly there was a sound like a rushing wind, and they saw what appeared to be tongues of fire resting on each of them. This experience empowered them to speak in different languages, allowing them to share the message of Jesus with people from various backgrounds. Pentecost is often considered the birth of the Christian Church, marking the beginning of its mission to spread the faith.

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10
Q

what is a sudden conversion/

A
  • a specific moment for one person
  • uncounscious
  • involuntary
  • spontanerous or unexpected
10
Q

what is a gradual conversion?

A
  • cannot be pinpointed
  • involved conscious effort
  • ususally voluntary
  • takes time
11
Q

what three things can a conversion be

A
  1. intellectual
  2. moral
  3. social
11
Q

what is an intellectual conversion ?

A

where new ideas are accepted

11
Q

what are moral conversions

A

where a new behaviour or way is adopted

11
Q

what is a social conversion

A

where a new group of poeple and lifetsyle are taken on

11
Q

what is mysticism

A

a relgious expeiernece in which the sense of self is lost in an encounter with god or ultimate relality

11
Q

how does ed miller describe the features of a mystical expeince -tineu

A
  1. transcendant: above and beyond the materialistic world
  2. ineffiable: not explicable in ordinary language
  3. noetic : provides knowledge unobtainable by other source
  4. ectatic: brings and emotional state of euphoria
  5. unitive - a sense of oneness with the divine
11
Q

what was jim carreys mystical experience

A

Jim Carrey mystical experience:
- He was studying - he was active in understanding
- He woke up and he understood suddenly how thought was a illusionary things – things that are unclear
- Thought is responsible for not al but most of our suffering
- He felt as if he was looking at this thoughts at another perspective
- Realisation of truth
- He was in a trance of freedom
- He was not longer a fragment of the universe he was the universe
- It comes and goes
- Transient
- He wanted to help others who wanted to get there as well.

11
Q

what can mystical experiences be?

A
  1. kataphatic: making positive claims about the divine
  2. apophatic: making negative claims about what the divine is not
  3. introvertive: inward, looking into the self to find union
  4. theurgic: induced delibertatly by ritualistic behvaviour
  5. non theurgic - passive acceptance of civine intervention
11
Q

what did james miller descibe a mystical experience as?

A

pint
p : passive - relgious experiences occurs wothout any action on the part of the recipient - loss of control - overwhelming
i: ineffable: cannot be communicated in normal speach. no way to descibe it even if they know that there is something to describe
n: noetic quality - the mind gaining knowledge and uunderstanding - knowlegdge gained through intuition and perception.
t: transciency: only last for a limited time - between a few minuted or upto two hour and very hard to remeber - jim carrey.

11
Q

what did rudolph otto develp the beleif in mysticsim belove in

A

otto debeloped a new system of understanding relgious experiences as being a catergory of its own. he used the term numinous to descibbe these experiences that are beyond the reach of reason

11
Q

what did otto say the numinous experience include

A
  1. a sense of awanesses while within the limit;less and vast presence of god
  2. an experience of somehting that could not be like anytjing else
  3. a sense of dread/terror
  4. a smimultaneous fascination
  5. the experiences ends in the state of ultimate bliss or ecstacy
11
Q

what is rudolph ottos belief on mysterium tremendum

A

mysterium tremendum et fascinans. This is a Latin expression that refers to three components of numinous experience:
o Mysterium - A mystery, ‘wholly other’, something beyond human boundaries.
o Tremendum - Awe, fear or dread caused by being in God’s presence.
o Fascinans - Pull or attraction of experience, being unable to drag oneself away.
Otto was trying to describe the intensity that is associated with a deeply felt religious experience and the mixture of emotions and sensations that breaks over a person in this state.

11
Q

what is prayer

A

focusing your mind on the divine - communication to the divine

11
Q

what are diffrent types of prayer

A
  • thansgiving
  • petition
  • worhsip
  • repentance
11
Q

what did st teresa say about prayer

A
  • she gave two analogies to demonstate the types of stages within contemplative prayer inspired by visions she had
  • it shows the deep reflectioon om god and how it is bery challnaging process
12
Q

what is the garden anaolgy

A
  • shows how a garden is watered in four diffrent ways.
  1. the bucket: waatering a garden with a bucket lowered into a well is hard work. this is much like the process of the begining prayer - it becomes easy to become echausted and give up
  2. the windlass: makes the process easier but you still have too do things. once a rountine is established the process of a prayer is easier but still having to put effort in
  3. the river : a river running through the garden tales alot of the burden of watering from you. - after alot of practise god takes the burden of you of prayer
  4. rain - no effort at all - once contemplative prayer is establoshed the soul is gievn over to god and union with him is complete
13
Q

what is the mansion anaology

A

teresa compared the soul to mansions
1. the first mansion: a long way from the centre of the castle - the soul is cold and easily distracted by venomous cretures from outside - this is where we learn humility
2. increasing in warmth - seeking out knowlegde to move forward but still not safe from distractions
3. learning cintrol and self discipline - still capable of mistales and reliance on our own effort - still possibel to give up
4. the soul is infleuenced by the divine and can rest - prayer of quiet
5. soul is now taken over by god - god is in the interior of the soul
6. closness to god - we do not want to turn back ]
7. mystical marriage .

14
Q

challanges:

what are some main challanges within relgious expeirences

A

objectivity
authenticity
natural explanations

15
Q

challanges

what is objectivity?

A
  • cant be tested
  • everyone has a biased
  • cant be replicated
  • life changing for individuals - cant be verified
  • if it cant be proven then its meaningless
  • however kant - all experiences are interpretated so relgious experiences are not diffrent
16
Q

challanged

what is authenticity?

A
  • no way if it is real and actually geniune
  • lots of other possibilitys - dreams, fruad, delusions
  • sign of neurosis (freud)
  • cant be certain that the object god is an objective relaity or imagined
17
Q

challanges

what are natural explanations

A
  • more knowlege of medicine and mental health now
  • persingers helmet
  • ramachandrans experiementr
  • other explanations due to disabilities and mental health
  • drugs and alchol effect
18
Q

challanges

what is persingers helmet

A

ersinger’s helmet, developed by neuroscientist Michael Persinger, is a device designed to stimulate the brain using weak magnetic fields. The helmet features electrodes that emit electromagnetic waves, which Persinger theorized could induce altered states of consciousness and spiritual experiences. Participants wearing the helmet often reported sensations such as feelings of a divine presence, vivid imagery, or profound insights. Persinger’s work aimed to explore the connection between brain activity and mystical experiences, suggesting that such encounters might be rooted in the brain’s electrical patterns rather than purely spiritual phenomena. The helmet sparked both interest and debate in the fields of neuroscience, psychology, and theology.

19
Q

challanges

what is ramchandrams experiment

A

Ramachandran’s experiment refers to the work of neurologist V.S. Ramachandran, particularly his studies on phantom limb sensations. In one well-known experiment, he used a mirror box to help amputees who experienced pain or discomfort in their missing limbs. The setup involved placing a mirror in front of the remaining limb, allowing the patient to see a reflection that created the illusion of both limbs being present. By moving the existing limb, the patient could “trick” their brain into perceiving that the phantom limb was also moving, often leading to a reduction in pain and discomfort. This innovative approach provided insights into brain plasticity, perception, and the complex relationship between physicality and sensation, highlighting how the brain constructs our experience of the body.

20
Q

challanges

who is carloline frank ?

A
  • identifies three catergories of challanges to the validilty of re - argues how they cant be challanges
  • wrote “ the evidential force of relgious experience”
21
Q

challanges

what three challanges did carlone frank find out and try to invalidate?

A
  1. description related
  2. subject related
  3. object related
22
Q

challanges

what is object related

A

challange: no proof therefore its not valid and it contradicts with everyday experiences

carlline frank: - a relgious experience cannot provide a lingustic precsion because it is beyond normal experience - god cannot be expalined

23
Q

challanges

what is subject related

A

challange: unreliable sources, delusions, use of substances, sign of mental illnesses.

caroline frank: it is an assumption to say that someone is mentally ill based on an experience and that it is relable because they have amental illmess

24
Q

challange

what is desciption related

A

challange : god is like trying to prove a unicron or father christmas

caroline frank: you cant disprpve god whereas santa can be - people also need to show god doesnt exist before trying to say he doesnt

25
Q

challanges

How persuasive is frank davis critiques

A
  • Cant prove god isn’t real – you cant prove that he is
  • Reason to doubt highly interpretated experiences – valid
  • Just because someone has mental health problems doesn’t mean they are unreliable – valid however there may be more suspicion raised based on what mental health condition that they have
  • Should be the person who experience the mystical experience job to prove it not for an atheist to disprove it.hu
26
Q

what value to an individual does re bring

A
  1. Affirmation of belief system – reassurances as a community
  2. Promotion of faith system
  3. Strengthening cohesion of relgious community
27
Q

what does re bring value into communities

A
  1. Faith restoring – Charles Weasley, St Paul.
  2. Strengthening faith in face of opposition – they are being challenged or their faith is being challenged – when they experience god they know its right
  3. Renewal of commitment to relgious ideals and doctrines – they know they are on the right path to religion and their commitment to their life of god.