REL A 211 Final Flashcards

1
Q

Ways in which Matthew shares his unique testimony in these chapters

A

Matthew gives a “long and all-inclusive list” of the places the savior goes and the activities he participates in, by using phrases like, “all” and “and.” Shows the inclusivity and the universal nature of the Savior.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Categories of the Savior’s miracles

A
Power over:
DISEASE,  
ELEMENTS, 
DEVILS, 
DEATH
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Reasons why Jesus performed miracles:

A

To Witness he had power over all things
To reveal his character (love and compassion)
To motivate people to recognize and cast off their spiritual infirmities, even as he had cast off their physical infirmities
To create teaching opportunities for the presentation of sacred gospel truths
To prevent people in their ignorance from frustrating the purposes of God (escape crowd in Nazareth [Luke 4:28–30])
To reward and strengthen the faith of believers
To set an example for his apostles and followers

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

What leprosy is, how it was viewed, and the “law of the leper” from the Old Testament:

A

Leprosy (skin disease): Infectious disease (rarely fatal) which results in severe disfigurement of the feet/hands/face. Principal symptoms are skin lesions causing loss of sensation and swollen joint nerves causing severe pain.

  • Leprosy (various skin diseases) was considered unclean.
  • They are social outcasts.
  • Leprosy a telltale sign that the victim had committed a hidden sin and was being punished by degrees.
  • Quarantine likely due not to fear of contagion but due to their unclean state.
  • Could only be healed by a priest.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Why the Centurion did not feel worthy for Jesus to come into his home:

A

He was a “gentile” and Jews believed going into Gentile’s homes would be defilement.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

What Jesus taught regarding the relationship between the Gentiles and the covenant:

A

In Jesus’ day, he first appeared to the Jews, then to the Gentiles. In Latter days, He promised to appear to the Gentiles and then to the Jews. They will be grafted in and shall be numbered upon His people.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Specific insights gained from Matthew’s account of Jesus’ calming the sea when compared with the other synoptic gospels:

A

The Savior was subject to the same laws of health and physical contact as every other mortal (he slept).
The disciples were aware the Savior had divine powers that could calm the storm
The Savior freely exercised power over His creations
Deity intervenes in temporal things, even controlling/moderating the elements, for the faithful
Greater faith should have been demonstrated by the disciples
Jesus informs the disciples that if they had had faith, they could have commanded the elements, too.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

The Savior’s commission to the twelve:

A

.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Distinctions between the Pharisees, Sadducees, and Essenes

A

Pharisees: religious party amongst the Jews, strict observance of the law, avoided contact with all things “gentile.”
Sadducees: Party/caste among the jews, Formed Jewish aristocracy, helped influence the spread of greek cultured, opposed to the Savior which lead to Him cleansing the temple. Opposed the teachings of resurrection
Essenes: Sect of the Jews, abstained from marriage, wine, and animal foods. Had their own priests and ministers and took no part in temple worship.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

What fence laws are (and some of their inherent dangers)

A

Fence Laws are a protective measure around the “hole” or sin they keep us away from slipping into sin.
Challenges with fence laws:
-burdened with too many laws,
-start to focus on teaching the fence not the law,
-start judging others base don fence laws

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

The idea of an “inclusio” and how it is used in Matthew

A

“Inclusio”-“The intentional repetition of clearly recognizable elements at the beginning and end of a composition or one of its parts.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Possible interpretations for “take my yoke upon you”

A

Pharisee’s fence laws were known as “yoke laws” meaning, “take my yoke upon you” could mean the Savior is asking us to take His laws, rather than the laws of man.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

What a parable is

A

Parables are short stories in which “divine truth is presented by comparison with material things” (Bible Dictionary, “Parables”).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Lessons from Jesus on the Parable of the Sower

A

Seeds by the wayside: Hearing the word, but not understanding it
Fowls which come and devour: Understanding the word, but wickedness “taking it away” before it can grow
Seeds in stony places with no root: Hears the word and receives it, but it doesn’t grow
Sun which scorches seeds: Adversity rises because of hearing the word, and they are offended
Seeds among thorns: hearing the word, but getting caught up in the world so it can’t grow
Seeds in good ground: Hearing the word, understanding it, and allowing it to grow.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Connections between the parable of the sower and Lehi’s vision

A
  1. First group commenced on the path to the tree but strayed because they were blinded by them mists of darkness (1 Ne. 8:21–23) = Seeds in stony places with no root (Matthew 13:5)
  2. Second made it to the tree, but after they had partook they were ashamed because of mockery and fell away (1 Ne. 8: 24–28) = Seeds among thorns (Matthew 13:7)

3.Third group made it to the tree and gave no heed to those mocking them (1 Ne. 8:30, 33) =
Seeds in good ground (Matthew 13:8)

4.Fourth Group never sought the tree at all (1 Ne. 8:30–33) = Seeds by the way side (Matthew 13:4)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Key people in the experience on the Mount of Transfiguration

A

God, Jesus Christ, Moses, Elias/Elijah, Peter James John

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

What happened on the Mount of Transfiguration

A

“The Savior, Moses, and Elias, gave the keys [of the kingdom] to Peter, James and John, on the mount, when they were transfigured before him.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

Implications of the JST in Matthew 18:8-9

A

Translation for verse 9: And a man’s hand is his friend, and his foot, also; and a man’s eye, are they of his own household.
It isn’t literal, its a metaphor, what they really mean is that you need to remove those things that cause you to stumble or take you away from the Lord.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

The key question the rich young ruler asked in his conversation with Jesus

A

Essentially the rich young ruler asked Jesus what he had to do in order to have eternal life-what good thing shall I do, that I may have aeternal life? But Jesus basically told him that it cannot be bought with money–you have to surrender your will to God’s and seek his kingdom

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
20
Q

The parable of the unmerciful servant (differences in amount of money and the overarching lesson we discussed in class)

A

• 1 penny = 1 days wages = (for example) $100.00
• 1 talent = 6,000 pennies = $600,000
• 100 pence = $10,000
• 10,000 talents = $6,000,000,000
To pay off 1 Talent at day laborer’s wages 16.43 years, assuming one is working every single day
To pay off 10,000 Talents at day laborer’s wages 164,300 years, assuming one is working every single day

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
21
Q

The parable of the laborers in the vineyard (insights from Elder Holland)

A

“We are not diminished when someone else is added upon. We are not in a race against each other to see who is the wealthiest or the most talented or the most beautiful or even the most blessed. The race we are really in is the race against sin…So be kind, and be grateful that God is kind. It is a happy way to live”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
22
Q

Elements of the triumphal entry that show Jesus is the King of Israel (The Messiah)

A

Laying down clothes and palm leaves, riding on a donkey, Shouting “hosanna,” Calling Jesus the “son of David”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
23
Q

The significance of Matthew’s placement of the story of Jesus healing the two blind men

A

Shows the Savior as the “Son of david” or the “messiah” (?)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
24
Q

The primary message of Jesus cursing the fig tree

A

The tree was a hypocrite because the leaves were budding before the figs appeared. Fig trees usually grow figs first.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
25
Q

The message and reaction to the “entrapment parables”

A

Entrapment Parable: Parable intended to make sense only to those who are truly paying attention and listening to the spirit

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
26
Q

What Jesus meant when talking about: “Phylacteries,” “Enlarge the Borders of Their Garments,” Straining out gnats, but swallowing camels, tithing mint, dill, and cummim but neglecting the weightier matters

A

There was large emphasis on matters that held no real importance, and they were neglecting to obey laws such as loving each other, etc.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
27
Q

The name/significance of the discourse in these chapters (also understand the term eschatology)

A

.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
28
Q

The two questions which structurally set up Matthew 24

A

When shall these things be (i.e., the destruction of the temple)?
What is the sign of Jesus’ coming and of the end of the world?

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
29
Q

The major change between the KJV Matthew 24 and JS—M

A

most changes of any JST happened in matt 24–it reorders many of the verses into a more correct order

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
30
Q

The emphasis on audience with the changes in the JST

A

speaking to the elect

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
31
Q

Direction for preparing for the second coming from Matthew 24/JS—M 1

A

Be ready! You don’t know when it’ll be. It will be similar to Noah’s time when the people were caught off guard and were UNPREPARED(this is bold in the slide!) and it will take many by surprise. Keep your eye on the prophet-Ezra Taft Benson. Treasure up the word and you will be blessed.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
32
Q

Be able to explain the differences between the synoptic accounts and John’s account regarding the timing Passover meal

A

synoptics say it was a traditional passover meal, John said it happened the night before christmas

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
33
Q

Who participated in the last supper

A

The twelve disciples were there but it is rumored that others, such as women and children, were there as well

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
34
Q

Be able to explain the three parables in Matthew 25 (as well as key insights discussed in class)

A

Ten Virgins
Talents: talent = money, not ability
Given 5, 2, 9-sheep and goats

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
35
Q

Principles we can take from the questions asked by the twelve in the upper room

A

Lord is it I? We should be more concerned with individual things we can work on rather than just hoping the things we have done are less severe than someone else

36
Q

Other possible translations for the phrase “sore amazed”

A

.

37
Q

Definition of the word “Gethsemane”

A

garden

38
Q

Luke’s unique contribution to the Gethsemane account (be familiar with the textual criticism associated with this account)

A

Luke is the only account that mentions the drops of blood and agony

39
Q

Ways in which the Atonement is “infinite”

A

in divineness of the one sacrificed, in power, in time, in coverage, in depth, in the degree of suffering endured by the Redeemer, in love, in the blessing it bestows

40
Q

Key biographical about Luke

A

Luke was not an original apostle, most likely a gentile convert, served as a missionary companion to Paul, physician by trade and educated, has the best Greek of the gospel writers

41
Q

Luke’s stated purpose for writing and the basic structure of his gospel

A

Luke 1:1-4

42
Q

Key themes in the gospel of Luke (and be able to provide examples of each)

A

polished literary account (Luke 1:5, Luke 3:1-2, Luke 2:1-2), Jesus as the universal Savior (Luke 2:10, 3:30-32, 3:6, 3:38, greater emphasis on women (Luke 1 and 2, 8:1-3, 10:38-42, 23:55-56), ministry to the poor and outcasts (Luke 6:20-21, 24-25, 36)

43
Q

Luke’s use of paired stories (doublets)

A

Jesus and John the Baptist, Zacharias and Mary, Simeon and Anna

44
Q

Insights from the Greek language in “the Annunciation” verses as well as in Mary’s response (also remember how Mary would have been viewed in their culture)

A

Mary says Behold the handmaid of the Lord; be it unto me according to thy word (Luke 1:38). Handmaid in Greek is Slave, not many with less power than Mary

45
Q

Be able to identify the story Mary’s is likely drawing upon in the Magnificat

A

Song of Hannah

46
Q

Compare and contrast Matthew’s and Luke’s nativity accounts (including key historical elements)

A

Matthew- Jesus born in Bethlehem, Wise men from the east come to Jerusalem seeking the King, King Herod sends them to the house, offer gifts of gold incense and myrrh, dream warns the wise men to avoid Herod, dream warns Joseph to go to Egypt Luke- decree of taxation, Nazareth to Bethlehem, Jesus is born and placed in a manger, angels appear to sheperds, sheperds bear witness, 8 day old child is circumcised and named Jesus, after 40 days they go to Jerusalem to offer sacrifice, they return to Nazareth

47
Q

A key lesson from Simeon’s words to Mary

A

Simeon basically foreshadows Jesus’ death to Mary, but helps her understand how Jesus will bless the world. No Christmas without Easter

48
Q

Be able to identify the inclusio in Luke 2 and what we can learn from it

A

Luke 2:40 and Luke 2:52
The intentional repetition of clearly recognizable elements at the beginning and end of a composition or one of its parts

49
Q

Important lessons from Luke’s account of the “call narrative” in Luke 5

A

When the Savior asks me to do something- even if I have a million reasons not to- lower my net

50
Q

Insights from the story of the widow of Nain (location, social standing, timing, etc)

A

small village called Nain, widow had lost her son and was in financial ruin

51
Q

One characteristic of the Savior emphasized in the story of the “woman of faith” who is healed (ie woman w/issue of blood)

A

Jesus was never rushed

52
Q

Historical/cultural details which enhance our reading of the parable of the Good Samaritan

A

Jews and Samaritans did not like each other, Priests and Levites worked in the temple and passed him up

53
Q

The questions which drew out the parable of the Good Samaritan

A

.

54
Q

Insights from David O McKay on the “Parables of the Lost”

A

The third parable is the prodigal son, the ‘younger son,’ we are told, so he was immature in his judgment. He was irking under the restraint, and he rather resented the father’s careful guiding eye. He evidently longed for so-called freedom, wanted, so to speak, to try his wings. So he said, ‘Father, give me my portion, and I will go.’ The father gave him his portion, and out the lad went. “Here is a case of volition, here is choice, deliberate choice. Here is, in a way, rebellion against authority. And what did he do? He spent his means in riotous living, he wasted his portion with harlots. That is the way they are lost. “Youth who start out to indulge their appetites and passions are on the downward road to apostasy as sure as the sun rises in the east. I do not confine it to youth; any man or woman who starts out on that road of intemperance, of dissolute living will separate himself or herself from the fold as inevitably as darkness follows the day. . . .

55
Q

The initial audience and intent of Jesus sharing the parable of the Prodigal Son

A

.

56
Q

Symbolism in the parable of the Prodigal Son

A

We are like the prodigal son. We make mistakes every day. Sometimes those mistakes may seem like mistakes that we can not be forgiven for. This could cause us to hesitate to use the Atonement. We may feel ashamed. However, Christ is waiting for us, and wants us to come back so badly.

57
Q

Supplemental Reading: How was the “other son” also prodigal?

A

The language of parallel journeys home, though from very different locations, is central to this story. Feeling unappreciated and perhaps more than a little self-pity, this dutiful son…forgets for a moment that he has never had to know filth or despair, fear or selfloathing. He has yet to come to the compassion and mercy, the charitable breadth of vision to see that this is not a rival returning. It is his brother. One who has heretofore presumably been very happy with his life and content with his good fortune suddenly feels very unhappy simply because another has had some good fortune as well. As others seem to grow larger in our sight, we think we must therefore be smaller. So, unfortunately, we occasionally act that way.

58
Q

Know the central purposes of the Gospel of John (John 20:30-31)

A

To believe in Christ and to have life in His name. “The gospel of John is the account for the saints; it is pre-eminently the gospel for the Church, for those who understand the scriptures and their symbolisms and who are concerned with spiritual and eternal things.”

59
Q

Know the overall division (structure) of the gospel of John (4 Parts)

A

Prologue, Book of Signs, Book of Glory, Epilogue

60
Q

Be familiar with the idea of Logos (What does it mean and what does it represent)

A

in Greek language of NT, Logos means expression and another name for the Master

61
Q

How Nicodemus may differ from some of the other “types of disciples” in the gospel of John (see John 3:1 in addition to Huntsman’s insights)

A

.

62
Q

Insight from the Greek translation of the phrase “be born again”

A

.

63
Q

Unique contextual elements in the story of the woman at the well (John 4)

A

Jesus didn’t really have to go through Samaria, Jews typically didn’t have anything to do with Samarians

64
Q

Progression in how the woman at the well refers to Jesus (John 4)

A

the woman calls him Jew, then sir, then prophet, then figures out He is the Christ

65
Q

Important insights into understanding the phrase “God is a spirit” (John 4)

A

In Greek, there are no indefinite articles like “a” or “an” God is spirit (& love, light, truth, & has a physical body).

66
Q

Meaning of “Bethesda”(John 5)

A

“house of mercy”, “house of grace”

67
Q

Significance of John 5:29 to the restoration (John 5)

A

John 5:29 talks about the resurrection of life and the resurrection of damnation, this verse led to the revelation on the spirit world

68
Q

The 7 “I AM” Statements in the Gospel of John

A

1) “I am the Bread of Life,” etc. (ch. 6)
2) “I am the Light of the World” (8:12)
3) “I am the Door” (10:7–9)
4) “I am the Good Shepherd” (10:11–14)
5) “I am the Resurrection and the Life” (11:25)
6) “I am the Way, the Truth, and the Life” (14:6)
7) “I am the Vine” (15:1–5)

69
Q

Symbolism of the feeding of the 5,000 (John 6)

A

when we bring all we have to the Lord, he can qualify them

70
Q

Significance of the “I Am” statement in John 7-8 in its ancient context (John 7-8)

A

Jesus is declaring that He is the Son of God and the Savior

71
Q

Which Book of Mormon story probably happened during the feast of tabernacles

A

King Benjamin’s sermon

72
Q

What Jesus said in John 8 that led the people to want to stone him (John 7-8)

A

Before Abraham was, I am

73
Q

Symbolic significance of the pool of Siloam in John 9

A

By choosing the Pool of Siloam as the place for the miracle to occur, the Savior was superimposing himself on the most important event of the Feast of Tabernacles. It was as if he were saying, “You come to the Pool of Siloam to ‘draw water out of the wells of salvation’—I am the well of salvation.””

74
Q

The significance of Jesus’ statement that he is the Good Shepherd (John 10)

A

When Jesus claims to be the good shepherd, he is claiming to be the Messiah! He is also referring to the Jewish leaders as false shepherds (in John 10).

75
Q

Why Jesus may have waited 4 days before raising Lazarus (John 11)

A

Four days was sort of the cut off day. There was no way for the person to come back to life because the spirit was believed to have left the earth

76
Q

In John’s gospel which event likely led to the final decision to kill Jesus (John 11)

A

The raising of Lazarus

77
Q

An interpretation of the collective 7 “signs” (miracles) in the Gospel of John

A

1—The miracle of water into wine (John 2:1-11) Jesus is man’s answer to disappointment.
2—Healing the noble man’s son (John 4:46-53) Jesus is man’s answer to doubt.
3—Healing the man at the pool (John 5:1-9) Jesus is man’s answer for all disability.
4—Feeding the 5,000 (John 6:4-13) Jesus is man’s answer for all hunger.
5—Jesus walks on water (John 6:16-21) Jesus is man’s answer for all despair.
6—Healing the blind man (John 9:1-12) Jesus is man’s answer for all darkness.
7—Raises the dead (John 11:30-44) Jesus is man’s answer to death.

78
Q

The significance of Jesus willingly washing the feet of His disciples (John 13)

A

When visiting family or friends, social convention suggested that the host would provide water and a towel so the visitor could wash his or her feet after a journey. In more wealthy homes, a slave but certainly not the host might perform this degrading service. So it is with shock and surprise that we see Jesus seemingly demeaning himself in performing the duty of a slave. Note that the same Greek verb (tithemi) used to describe Jesus’ act of laying aside his garments here is the same one used elsewhere by Jesus to describe laying down his life.

79
Q

How is the commandment in John 13:34-35 a “NEW” commandment

A

agape: Reflects something deeper and more inward. Agape “relates for the most part to the love of God, to the love of the higher lifting up the lower, elevating the lower above others. . . . It is a giving, active love on the other’s behalf.

80
Q

Insight from the Greek word translated as “comforter” in John 14

A

In the New Testament, the Greek word paraklētos, translated “Comforter” in the King James Version, appears only in the writings of John. The word is composed of para, meaning “beside,” and klētos, meaning “one who is summoned.” A paraklētos is one who is summoned to another’s side as a helper, intercessor, or advocate.

81
Q

Meaning of the word “abide” and its significance in John 15

A

“Abide” = remain, eadvocates, mediates and/or pleads on behalf of anotherndure.

82
Q

Symbolism behind the “vine” analogy in John 15

A

A branch is dead/useless unless it remains attached to the vine.

83
Q

· What is meant by “intercessory” prayer (John 17)

A

A prayer that advocates, mediates, and/or pleads on behalf of another

84
Q

Insight from the Greek word translated as “know” in John 17:3

A

Ginosko: know by experience

Oida: know facts/data

85
Q

who did Jesus appear to first

A

Mary Magdalene