Race, Ethnicity and Cosmopolitanism Flashcards

1
Q

Define Prejudice

A

Negative attitudes about an entire group of people

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2
Q

Define Stereotypes

A

Simplified perceptions of a group of people usually based on false assumptions (can be both positive or negative, but equally harmful)

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3
Q

Define Discrimination

A

Differential treatment of people (can be positive or negative)

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4
Q

What is the primary difference between prejudice and discrimination?

A

Prejudice is an attitude and discrimination is an action based on that attitude

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5
Q

Define Scapegoating

A

Unfair blaming of another group for societal problems, for example unemployment, poverty, etc.

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6
Q

Define Segregation

A

Enforced separation different groups within communities (e.g. apartheid)

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7
Q

What is race as defined by Lentin?

A

‘Race is not singular. Rather, it weaves together ideas from biology, culture, nationalism and religion to make inferences about whole populations. It is first and foremost a technique for the management of human difference that has been used by states, governments and institutions, such as the police, education, healthcare and welfare, to organise and demarcate between people.’ (Lentin 2018)

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8
Q

What is Racism as defined by Lentin?

A

‘Neither our schooling nor our media equip us to understand what race and racism are. We have only been told that racism is wrong. And when people feel accused of wrongdoing, they go into denial mode. But this is unproductive. We need to move away from a moral understanding of racism, which sees it as a problem of “bad” individuals, and towards a systemic one, which grounds our understanding in the history of European colonialism’ (Lentin 2018)

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9
Q

How is race related to social constructivism?

A

Race is social construct, not a genetic makeup
Greater genetic variation between individuals than between ‘races’

Blurry boundaries and different notions of ‘race’ in different contexts
-Concepts such as nationality, religion and ethnicity
often blending into ‘race’
-Historical and cultural context important

‘Scientific Racism’ coincides with European colonial expansion in the 19th century with Migration as invasion, conquest, domination.

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10
Q

What is civilization and the ‘white man’s burden’ and by who was this coined?

A

White man’s burden was coined by Kipling and related to the white man needing to civilise other races.

“Take up the White Man’s burden- Send forth the best ye breed Go bind your sons to exile To serve your captives’ need; To wait in heavy harness, On fluttered folk and wild- Your new-caught, sullen peoples Half-devil and half-child.” (R. Kipling 1899)

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11
Q

What is commodified racism?

A

This is when mundane action such as using soap is symbolized as civilizing (whitening in the dove ads) and used in terms of the white man’s burden.

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12
Q

Who coined white supremacy and what it consists of?

A

Mills (2003) coined the term explaining that it’s a socio-political system that historically created and perpetuates white privilege.

Economic: racial exploitation
-> accumulation of “white” wealth (settlement) from “red” soil (genocide) by “black” labour (slavery)

Political: forging of different social groups of “whites” into one ruling class

Cultural: systematic ‘bleaching’ of all elements of civilisation

Epistemological: “white normativity” with whiteness as the supreme ideal

Metaphysical: separation of superior whites and inferior non-whites

Somatic: Racial embodiment and alienation of non-white bodies

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13
Q

What is institutional racism?

A

Notion of ‘race’ as a biological concept largely discredited after WWII but never completely dismissed

‘Race’ as a social construct continues to impact the life chances of individuals in all social spheres

Increasing importance of understanding racism as ‘institutional’ rather than ‘intentional’
structure vs. agency
Practices and structures of marginalisation and exclusion
-Racism is built into social institutions and state
bureaucracy
-Individuals do not need to hold racist beliefs or
prejudices to benefit from a ‘racial premium’
‘wages of whiteness’ (Roediger 1990) are critical whiteness studies

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14
Q

What is the difference between race and ethnicity?

A

Race commonly divides people on the bases of essentialised traits:
Categorization imposed by others
Often (but not always) visible or physical characteristics, such as skin colour
Study of implications for life opportunities of individuals not ‘race science’!

Ethnicity characterizes groups by shared cultural, linguistic or ancestral heritage:
Often self-identification, belonging to a community with shared traditions
Less visible but significant markers of identity
Not constant but ever changing subject to social, economic and political forces

Multiplicity of sources for identities (gender, class, sexuality, etc.)
Racial labels often result in disadvantages and stereotyping

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15
Q

What are some historical causes of indigenous disadvantage and what are some of these on going disadvantages?

A

500000 to 750000 individuals before 1788 living in culturally diverse communities

European colonization: assumption of impending extinction of the ‘Aboriginal race’

Protectionism and later policies of cultural and biological assimilation lead to forced removal of indigenous children from their families -> ‘Stolen Generations’

Ongoing disadvantage: Employment and income, Education, Housing

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16
Q

What were some events of the ATSI?

A

‘Freedom rides’ 1964-1965 for equal political rights and end of de facto segregation

1972 Aboriginal Tent Embassy in Canberra

1990s Aboriginal and Torres Strait Islander Commission (ATSIC)

2005 abolishment of ATSIC and establishment of National Indigenous Council

‘Practical’ and symbolic reconciliation  ‘Sorry Day’

17
Q

What is super diversity?

A

‘People from all walks of life encounter cultural practices, belief systems or generally other people they perceive as different from themselves in their daily routines’ (Plage et al. 2017: 4)

18
Q

What is cosmopolitanism?

A

It consistently ongoing (reflex condition) in which the perspective of others is incorporated into your own identity, interests or orientations in the world. (Delanty 2001)

19
Q

What are some criticisms of cosmopolitanism?

A
inherent elitism: contemporary cosmopolitanism as ”the class consciousness of frequent travellers” (Calhoun 2002) 
 -> emergent scholarship on everyday cosmopolitanism (people are stratified and different)

More like host and guest relationship as they are not equal. Reflexive engagement is sharing the power and their interaction rules.

Cosmopolitan reflexivity/self-fashioning potentially painful and confronting for the individual (as opposed to pleasurable or enriching)

20
Q

What has occurred recently with race and its studies?

A

People are re-exploring race with Trump etc. (Critical Race and Whiteness Studies (Lentin 2018) and Anti-Racism (Hughey 2012))

Renewed emphasis on the somatic dimensions of race and racism: embodiment and affect (Ahmed 2004)

Intersectionality: race in its context with gender, class, etc.

Increasingly problematized across other theories, such as multiculturalism studies and studies of everyday/ ordinary cosmopolitanism (e.g. address ‘racial blind spot’) (Plage et al. 2017)