Quiz 4 Answers Flashcards
According to Bryan, which of the following statements about Pontius Pilate is true?
Pilate was the Roman governor of Judaea for about ten years.
Pilate replaced Jewish High Priests on almost an annual basis.
After crucifying Jesus, Pilate arrested and executed several of Jesus’ most prominent followers.
Historical sources show that Pilate honed a keen understanding of the Jews and their sensitivities.
Pilate was the Roman governor of Judaea for about ten years.
Which trait best describes Cassidy’s general methodology of employing a “canonical” approach to New Testament texts?
analysis of the final forms of New Testament texts
analysis of the impact of particular sources on the specific authors of New Testament texts
determination of the status of New Testament texts at various stages of their development
concern for establishing precise dates and sequences of composition of all New Testament texts
analysis of the final forms of New Testament texts
in Judaism, the sin (punishable by death, according to the Torah) of directing any derision, demeaning, or insult toward the God of Israel, a sin often manifest in a human being personally claiming any of God’s exclusive prerogatives
blasphemy
a term usually translated as brigands or bandits but also capable or meaning robbers, highwaymen, revolutionaries, insurrectionists, or guerillas, and thus interpreted variously by different commentators
lestai
Rome’s law of high treason against the state
maiestas
the view that Luke sought in his Gospel and the Acts of the Apostles to present Christians and Christianity to Roman authorities in a favorable way
political apologetic
extremist “dagger men” among the Jewish population who concealed daggers in their cloaks to stab unexpectedly their opponents (who often accepted, or collaborated with, Roman rulers)
sicarii
the peace and order imposed by Rome on its territories starting with Augustus’ emergence as Emperor and Princeps after defeating Marc Antony in a civil war
pax atque quieta
the view that Luke sought in his Gospel and the Acts of the Apostles to present Roman authorities and their imperial system to Christian believers in a way which would allow Christians to see them as acceptable
political apologetic
According to Bryan, why is the case of first-century Palestine unusual from the standpoint of postcolonial theory?
A comparatively large quantity of contemporary information about this Roman territory has survived.
Among the few Jewish chroniclers of the period, none can be said to be at all privileged.
Roman-authored texts predominate among texts about Palestine and its inhabitants surviving from this period.
None of the above: Bryan actually argues that the case of first-century Palestine is not unusual from the standpoint of postcolonial theory.
A comparatively large quantity of contemporary information about this Roman territory has survived.
Why does Bryan believe that the Gospels’ Passion narratives have historical value?
In a patriarchal age, it would have been odd for the Evangelists to have fabricated stories about the crucifixion wherein Jesus’ female followers were present but his male followers were absent.
The fact that Jesus’ followers after His crucifixion may have remembered the event as one predicted in, and fulfilling, Israel’s scriptures is insufficient reason for rejecting the broad historicity of the Passion narratives.
It would be strange for Jesus’ followers to have spent countless hours after Jesus’ death scouring the Scriptures to discern the theological meaning of Jesus’ Passion while remaining uninterested in, and oblivious to, the actual details of Jesus’ public execution.
All of the above.
All of the above
John 18:31–32 explains that the Sanhedrin, having found Jesus guilty of a capital offense under the Jewish Law, brought Jesus before Pilate because execution of capital punishment was reserved to Roman authorities. Why does Bryan believe that John’s explanation is, in all likelihood, correct?
Upon reaching Judaea in 62, the Roman governor Albinus had the High Priest Ananias removed from office for having illegally authorized the execution of Saint James of Jerusalem between the death of Albinus’s predecessor and Albinus’s initial arrival in Judaea.
The Sanhedrin’s stoning of Saint Stephen as described in Acts 7 appears to resemble a mob lynching rather than the solemn result of properly resolved and completed legal proceedings against him.
Josephus’s description of a Jewish “right” to kill gentiles who transgressed the Temple’s inner courts should be understood as an extraordinary concession from Rome and not as an example of a broader power of execution permitted to the Sanhedrin.
All of the above.
All of the above
Which of the four evangelists most carefully notes the identities of the relevant ruling authorities at the time of Jesus’ birth and at the outset of Jesus’ public ministry?
John
Matthew
Luke
Mark
Luke
According to Bryan, which of the following aspects of Jesus’ ministry might pious Jews have found off-putting?
His adoption of an attitude of sovereignty toward the Jewish religious Law
His forecasting and performatively and metaphorically “enacting” the destruction of the Temple
His offering of God’s forgiveness to sinners by virtue of their association with Him personally
all of the above
All of the above
Characters in John’s Gospel ascribe to Jesus the titles “Lord,” “Savior of the World,” and “Lord and God.” Because Emperors claimed these titles for themselves, Cassidy asserts that John, in highlighting ascriptions of these titles to Jesus, intended to counter imperial Roman peace propaganda of the day. Which of these titles appears more than once as a title for Jesus in John’s Gospel?
“Savior of the World”
“Lord”
“Lord and God”
both “Savior of the World” and “Lord and God”
“Lord”