Prompts Flashcards
Having gone abroad to Sardis,
Solon came to Croesus. After having arrived, he was entertained as a guest by Croesus in the royal palace. Afterwards, on the third or fourth day, when Croesus had given the order, his attendants led Solon round throughout the treasure chambers, and pointed out all the great wealth that there was. And as he was gazing at everything, Croesus asked the following…
‘Athenian guest,
a significant report concerning you has reached us, on account of both your wisdom and your travel. And now the desire has come over me to ask if you have already seen someone who is the most fortunate of all people. He asked these things, expecting to be the most fortunate of all men.
But Solon, using no flattery
but employing the truth, says: ‘O king, The Athenian Tellos’. And Croesus, openly astonished at what had been said, asked sharply: ‘How indeed do you judge Tellos to be the most fortunate?’
And he said: ‘For one thing, Tellos had both fine and noble sons, and he saw children born to all of them, and all of them having survived; and for smithing thing, the end of his life was glorious
For when battle came to the Athenians
against their neighbours in Eleusis, having gone to help and having put the enemy in flight, he died very nobly. Furthermore the Athenians both buried him at public expense at the place where he fell, and they honoured him greatly.”
And when Solon described Tellos’ situation
Croesus asked whom he saw in second place after that man, expecting at least that he would certainly win second prize. But he said: “both Kleobis and Biton. For they had, being of the Argive race, both sufficient livelihood available, and in addition to that, strength of body of this kind: not only were they both prize-winners, but moreover this story is told.
When the feast
of Hera was on, it was absolutely necessary for their mother to be conveyed by wagon to the temple. But the oxen had not appeared from the field on time. And the young men, having slipped under the yoke themselves, pulled the wagon, and on the wagon rode their mother. Having conveyed her 45 stades, they arrived at the temple.
Having done these things,
And having been seen by the festive gathering, an excellent end to their life came about for these men. And the god showed in these men how it is better for a man to have died than to live. For the Argive men standing around were congratulating the young men for their strength, but the Argive women were congratulating their mother for the sort of children she had.
And their mother,
being overjoyed by both the deed and the talk, standing opposite the statue, prayed to the god to give both Kleobis and Biton the best fortune a man can meet with
And after that prayer,
when they had both sacrificed and feasted, having gone to sleep in the temple itself, the young men no longer got up, but this was the end they had. The Argives, having made images of them, set them up at Delphi, on the grounds that they were the best of men.
Solon indeed was awarding
second prize for good fortune to these men. But Croesus hastily said: ‘O Athenian guest, is my good fortune so discarded as nothing indeed, that you have not even considered us worth as much as common men? And he said: ‘O Croesus, you ask my about the affairs of men, but I know that god is wholly both envious and troublesome.
And you appear to me
to be both greatly wealthy, and to be a king over many men. However, I cannot say that you are fortunate until such time as you have died nobly and I may learn about your life. It is necessary to examine how the end of every matter turns out: for indeed having offered a glimpse of happiness to many, god utterly overturns them.
In saying these things to Croesus
Solon in no way pleased him. Considering him of no account, Croesus has sent him away, very much thinking him to be ignorant, he who, having disregarded his present good fortune, ordered him to look at the end of every matter.
But after Solon departed
great retribution from god befell Croesus, presumably because he considered himself to be the most fortunate of all men. For the Persians both captured Sardis and took Croesus himself prisoner, having reigned for 14 years. And having captured him, they led him to Cyrus.
And he, having heaped up
a great pyre, forced to ascend it both Croesus tied up in chains, and twice seven Lydian children alongside him. And to Croesus, standing on the pure, although he was in such great misfortune, the wisdom of Solon came to him, how it was spoken with divine inspiration: the word ‘the fortune of those alive is nothing’.
And having collected himself and having groaned aloud after a long silence, he called Solon by name 3 times
And Cyrus, having heard him,
ordered his interpreters to ask Croesus whom he was calling out to. And they, going to him, made these enquiries. But Croesus for a long time kept silent while being asked. But afterwards he told how Solon once came to him, being an Athenian, and having gazed at the whole of his wealth, dismissed it as trivial.