Problem of Evil Flashcards

1
Q

what is the inconsistent triad?

A

posed by epicurus and david hume

if evil exists then god can’t be all powerful and all loving

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2
Q

what is augustine’s soul deciding theodicy?

A

soul deciding means we decide to obey god or not, evil is a test

evils are ‘nothing but privations of natural good’

links to the fall - Adam and eve had eternal suffering this will also happen to humans

god does not stop loving us despite our evil and offers redemption through the saving work of jesus

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3
Q

how does augustine explain natural evil?

A

the result of disorder brought into the universe by the original sins of our ancestors

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4
Q

how does mackie counter augustine on his theodicy?

A

an omnipotent god, who which can do what is logically possible would be able to create humans with characters which meant they would freely choose to do good - but would this be free or predestined

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5
Q

what is iraneus theodicy?

A

god is a ‘potter moulding his clay’

evil allows us to reach divine likeness - “let us make man in our likeness”, this means we are made in God’s image but need to grow

Treats Adam and Eve as children in their moral immaturity - they disobeyed a rule but is part of humanity growing

we learn through experiencing evil in the way Jonah learns repentance through his time in the belly of a whale, without suffering we can’t know the good.

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6
Q

how does hick develop iranaeus theodicy?

A

iranean theodicy is ‘evil and the god of love’ - without pain we wouldn’t develop virtues such as charity

god creates epistemic distance so we can come to our rational conclusions - if gods hand was continually intervening there would be no genuine self-chosen activity

hick and iranaeus disagree over hell, hick believes in universal salvation and sees hell as a place of purgatory but ironies believes hell for those who go against god

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7
Q

what is swinburne and didactic evil?

A

natural evil is a precondition for moral evil - there has to be many evils for us to know the range of possible evils

god provides us with the opportunity to exercise full responsibility by allowing us the knowledge of many evils

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8
Q

what does monotheism mean?

A

there is only one god

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9
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 1 augustine soul deciding theodicy

A

P1 – AUGUSTINE; FREE WILL AND FALLEN HUMAN NATURE
A: EVIL AS A RESULT OF FREE WILL AND FALLEN HUMAN NATURE
• Augustine’s soul-deciding theodicy – original perfection maintains God created a perfect world, “God saw everything he made and indeed it was very good” (Genesis 1); moral evil is thus a privation boni, brought about by human free will and our fallen human nature/ Original Sin
• Natural evil occurs as a result of the disharmony, and acts as a punishment

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10
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 1 COUNTER ARGUMENT theory of evolution,dawkins and aristotle

A

CA: THE FALL IS INACCURATE AND PESSIMISTIC
• Theory of evolution challenges the assumption that we have inherited the moral sins from ancient ancestors; pessimistic and irrational, “what kind of ethical philosophy is it that condemns every child, even before it is born, to inherit the sin of a remote ancestor?” (Richard Dawkins)
• Furthermore, if we accept we are fallen, God cannot justly punish us as if we are ignorant then we cannot be responsible for our actions (Aristotle)

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11
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 1 COUNTER RESPONSE god’s grace (hans kung)

A

R: GOD’S GRACE
• Catholics see the Fall as the “Happy Fault of Adam” which gave way for the inexpressibly greater blessing of God’s grace, allowing the sins of the elect to be redeemed through Jesus’ salvation on the cross – God demonstrates his love through Jesus, and through suffering with us via his son on the cross (Hans Kung)

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12
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 1 CONCLUSIVE RESPONSE jl mackie

A

CR: PERFECT GOD CREATING IMPERFECT HUMANS/ WORLD
• J L Mackie, in his article ‘Evil and Omnipotence’ argues why an omnipotent God could not create humans with characters which meant they would freely choose to do good?
• Augustine’s theodicy does not resolve the issue posed by the inconsistent triad – poses a view of an unloving or imperfect God (one who punishes an ignorant creation, has created imperfect humans) and arguably denies the evidential problem of evil (by arguing evil is a privation of good)

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13
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 2 iranaeus and john hick

A

P2 – IRANAEUS/ HICK; FREE WILL AND GROWTH, DIVINE LIKENESS
A: EXPERIENCING EVIL AND SUFFERING ALLOWS US TO REACH DIVINE LIKENESS
• Iranaeus’ soul-making theodicy asserts that (unlike Augustine’s theodicy) humans have potential to reach God’s divine likeness, yet must grow and develop through suffering. Goodness is dependent on its purpose of developing us into better people.
• Hick develops Iranaeus theodicy by maintaining that a complete and genuine relationship with God can come only through free choice; if God’s hand were to continuously intervene, nature would lack regularity, and we would be forced to believe in God thus God must keep epistemic distance and allow us to suffer and make mistakes

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14
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 2 counter argument dz phillips justifying evil

A

CA: ISSUE WITH INSTRUMENTAL EVIL
• D.Z. Philips ‘The Problem of Evil and The Problem of God’ – justifying evil for the benefit of others is a sign of a corrupt mind. The suffering of the victims at Auschwitz arguably serves no instrumental good for those who died. “Our moral growth is presented by Swinburne as the justification of those sufferings which he treats as a means of achieving it”, callousness towards the suffering of others

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15
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 2 counter response greater plan of love

A

R: GREATER PLAN OF LOVE
• Still, the theodicy provides a more satisfactory answer than Augustine, as it accepts evil exists in the world and tries to understand the existence of evil in terms of a benevolent God. Iraneaus’ theodicy accepts evil exists and does not argue that the world is perfect – sadly some evils are huge and horrendous, but Aquinas highlights that God’s goodness is different to human goodness and God allows this evil as part of his plan of love which we are unaware of.

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16
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 2 conclusive response some evils are just bad, attenborough and fry

A

CR: DYSTELEOLOGICAL EVIL
• Some evils do not allow people to learn or grow; the theodicy isn’t wholly satisfactory, as it doesn’t give an answer for all evils, only less major ones that may allow us to grow from.
• Stephen Fry echoes David Attenborough’s comment that the God who put the whale in the ocean put the parasite in the eye of an impoverished child – this is no loving God, but a cruel one, one that Fry calls a “maniac”

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17
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 3 - keats

A

P3 – THERE IS NO PROBLEM OF EVIL; CASE OF CATEGORY ERROR
A: COUNTER FACTUAL THESIS
• A world without any pain would be a meaningless, empty haze, in which we drifted about aimlessly, not suffering nor caring – “we have to learn in the face of life’s sorrows, in order to become better people” (Keats)
• With free choice must come real consequences, and from these we develop virtues of courage, charity, empathy “vale of soul making”

18
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 3 counter argument inconsistent triad + hume

A

CA: INCONSISTENT TRIAD – GOD CANNOT BE ALL POWERFUL, IF EVIL EXISTS AND HE IS ALL-LOVING
• Could an all-powerful God not create a world where we could be good and not have to suffer to such as great extent? INCONSISTENT TRIAD
• “Could our world not be a little more hospital and still teach us what we need to know?” (Hume) Power of the human brain to extrapolate…

19
Q

ESSAY PLAN

“Is it possible to successfully defend monotheism in the face of evil?” “There is no satisfactory answer to the problem of evil. Discuss”
“Is Augustine’s view of the origins of moral and natural evils enough to spare God from the blame for evils?”
“Does the need to create a vale of soul making justify the existence or extent of evils?”

POINT 3 conclusive response BENTHAMITE NOTION, boethius separate knowledge

A

R: EQUATING EVIL TO SUFFERING
• The problem with the problem of evil and suffering is the very equating of evil with suffering – Benthamite notion that equates pleasure with good and pain with evil – there is no rational reason why we should make this connection
• We can accept that we dislike pain and like pleasure, but pleasure can lead to bad ends (overdosing on drugs) and goodness can come from pain (childbirth, exam success after lots of revision), so the very argument itself is based on a category error
• Thus God, whose nature we cannot possibly know and comprehend, allows suffering for His own omniscient reasons – as Lady Philosophy asserts to Boethius, the problem is with human understanding, not the nature of God

20
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 1 augustine soul theodicy

A

P1 – MAINTAINS GOD’S GOODNESS (DENIES REALITY OF THE WORLD)
A: EVIL AS A RESULT OF FREE WILL AND FALLEN HUMAN NATURE
• Augustine’s soul-deciding theodicy – original perfection maintains God created a perfect world, “God saw everything he made and indeed it was very good” (Genesis 1); moral evil is thus a privatio boni, brought about by human free will and our fallen human nature/ Original Sin evil is not an entity in itself, merely a lack of goodness. Thus God cannot have created it.
• Natural evil occurs as a result of the disharmony, and acts as a punishment

21
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 1 COUNTER ARGUMENT dawkins evolution

A

CA: THE FALL IS INACCURATE AND PESSIMISTIC
• Theory of evolution challenges the assumption that we have inherited the moral sins from ancient ancestors; pessimistic and irrational, “what kind of ethical philosophy is it that condemns every child, even before it is born, to inherit the sin of a remote ancestor?” (Richard Dawkins)

22
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 1 COUNTER RESPONSE hans kung suffering

A

R: GOD’S SUFFERING WITH US

• God demonstrates his love through Jesus, and through suffering with us via his son on the cross (Hans Kung)

23
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 1 CONCLUSIVE RESPONSE jl mackie

A

CR: PERFECT GOD CREATING IMPERFECT HUMANS/ WORLD
• J L Mackie, in his article ‘Evil and Omnipotence’ argues why an omnipotent God could not create humans with characters which meant they would freely choose to do good?
• Augustine’s theodicy does not resolve the issue posed by the inconsistent triad – poses a view of an unloving or imperfect God (one who punishes an ignorant creation, has created imperfect humans) and arguably denies the evidential problem of evil (by arguing evil is a privation of good)

24
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 2 natural evil

A

P2 – EXPLAINS NATURAL EVIL (SUGGESTS AN UNLOVING GOD)
A: EXPLAINS THAT NATURAL EVIL IS A PUNISHMENT
• Natural evil is the result of the disorder brought into the universe by the original sins of our ancestors – a result of the ‘penal consequences of sin’

25
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 2 COUNTER ARGUMENT aristotle loving god

A

CA: WHY WOULD A LOVING GOD PUNISH HIS CREATION FOR IGNORANT SINS
• If we accept we are fallen, God cannot justly punish us as if we are ignorant then we cannot be responsible for our actions (Aristotle)

26
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 2 COUNTER RESPONSE undeserved grace to the elect

A

R: OFFERS UNDESERVED GRACE TO THE ELECT
• Catholics see the Fall as the “Happy Fault of Adam” which gave way for the inexpressibly greater blessing of God’s grace, allowing the sins of the elect to be redeemed through Jesus’ salvation on the cross

27
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 2 CONCLSIVE RESPONSE not truly free if god has pre-destined some

A

CR: SUGGESTS WE ARE NOT TRULY FREE IF GOD HAS PRE-DESTINED SOME
• If Jesus dies for the sins of the elect, it suggests we do not have true free will anyway
• Equally, the fact that some will be damned to eternal salvation seems to completely contravene the notion of an all loving God – Hick offers a more successful alternative of universal salvation and a soul-making theodicy

28
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 3 too pessimistic, iranaeus is favourable to loving relationship with god, true freedom (hick)

A

P3 – TOO PESSIMISTIC, IRANEAUS IS FAVOURABLE
A: LOVING RELATIONSHIP WITH GOD, TRUE FREEDOM
• Hick develops Iranaeus theodicy by maintaining that a complete and genuine relationship with God can come only through free choice; if God’s hand were to continuously intervene, nature would lack regularity, and we would be forced to believe in God thus God must keep epistemic distance and allow us to suffer and make mistakes

29
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 3 COUNTER ARGUMENT (augustine perfection_

A

CA: SUGGESTS THE WORLD IS NOT COMPLETELY PERFECT
• Arguably Augustine’s theodicy is stronger, as it maintains that the world was created in a state of original perfection!

30
Q

ESSAY PLAN - AUGUSTINE ESSAY PLAN

“assess the strengths and weaknesses of Augustine’s theodicy?”

POINT 3 CONCLUSIVE RESPONSE swinburne and keats vale of soul making

A

R: COUNTER FACTUAL THESIS
• Swinburne explains that such objections are like asking God to make a toy world, where there are no real consequences or actions. The world is a vale for soul making,
• A world without any pain would be a meaningless, empty haze, in which we drifted about aimlessly, not suffering nor caring – “we have to learn in the face of life’s sorrows, in order to become better people” (Keats)
• With free choice must come real consequences, and from these we develop virtues of courage, charity, empathy “vale of soul making”

31
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 1 (epicurus, inconsistent triad)

A

P1 – LOGICAL POSES GREATER CHALLENGE AS IT QUESTIONS GOD’S CHARACTERISTICS
A: INCONSISTENT TRIAD THREATENS GOD OF CLASSICAL THEISM
• Epicurus first posed the inconsistent triad – the existence of evil, with an omnipotent and omnibenevolent God (in like with the God of classical theism) are logically incoherent, as an all-powerful all-loving God would not allow for the existence of evil Hume argued that as we have evidence of evil, God is either impotent or malicious; not the God of classical theism. Thus God does not exist.

32
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 1 COUNTER ARGUMENT augustine better as god is not responsible

A

CA: AUGUSTINE’S THEODICY ARGUABLY RESOLVES THE ISSUE
• Yet theists are able to rationally justify God’s nature – Augustine’s soul-deciding theodicy: original perfection maintains God created a perfect world, “God saw everything he made and indeed it was very good” (Genesis 1); moral evil is thus a privation boni, brought about by human free will and our fallen human nature/ Original Sin logical problem does not pose a threat as God is not responsible, evil is not an entity in itself.

33
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 1 COUNTER RESPONSE dawkins evolution and aristotle

A

R: ISSUES WITH AUGUSTINE’S THEODICY AND AN OMNIBENEVOLENT GOD
• Theory of evolution challenges the assumption that we have inherited the moral sins from ancient ancestors; pessimistic and irrational, “what kind of ethical philosophy is it that condemns every child, even before it is born, to inherit the sin of a remote ancestor?” (Richard Dawkins)
• Furthermore, if we accept we are fallen, God cannot justly punish us as if we are ignorant then we cannot be responsible for our actions (Aristotle) poses a view of an unjust God, hardly omnibenevolent

34
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 1 CONCLUSIVE RESPONSE hans kung grace

A

CR: GOD’S GRACE – BELIEVERS WILL JUSTIFY GOD’S ACTIONS AS A RESULT OF FAITH
• Catholics see the Fall as the “Happy Fault of Adam” which gave way for the inexpressibly greater blessing of God’s grace, allowing the sins of the elect to be redeemed through Jesus’ salvation on the cross – God demonstrates his love through Jesus, and through suffering with us via his son on the cross (Hans Kung)

35
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 2 evidential, fry and attenborough

A

P2 – EVIDENTIAL POSES GREATER CHALLENGE AS IT PHYSICALLY AFFECTS BELIEVERS
A: SUFFERING IN THE WORLD IS MORE OF A THREAT TO BELIEF
• Stephen Fry echoes David Attenborough’s comment that the God who put the whale in the ocean put the parasite in the eye of an impoverished child – this is no loving God, but a cruel one, one that Fry calls a “maniac”

36
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 2 COUNTER iranaeus and hick theodicy

A

CA: SOUL DECIDING THEODICY
• Iranaeus’ soul-making theodicy asserts that (unlike Augustine’s theodicy) humans have potential to reach God’s divine likeness, yet must grow and develop through suffering. Goodness is dependent on its purpose of developing us into better people.
• Hick develops Iranaeus theodicy by maintaining that a complete and genuine relationship with God can come only through free choice; if God’s hand were to continuously intervene, nature would lack regularity, and we would be forced to believe in God thus God must keep epistemic distance and allow us to suffer and make mistakes

37
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 2 COUNTER RESPONSE dz phillips justifying evil, flew qualifications.

A

R: DIES A DEATH OF A THOUSAND QUALIFICATIONS
• D.Z. Philips ‘The Problem of Evil and The Problem of God’ – justifying evil for the benefit of others is a sign of a corrupt mind. The suffering of the victims at Auschwitz arguably serves no instrumental good for those who died. “Our moral growth is presented by Swinburne as the justification of those sufferings which he treats as a means of achieving it”, callousness towards the suffering of others
• Anthony Flew: When challenged, believers water down their claim; religious claims suffer “the death of a thousand qualifications” e.g. “God loves people” is reduced to “God loves people but allows free will, develops character, does not intervene and moves in mysterious ways” how does this differ from there being no God at all?

38
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 2 CONCLUSIVE RESPONSE mitchell article of faith

A

CR: SIGNIFICANT ARTICLE OF FAITH
• Mitchell’s point is the believers’ acknowledgement of evidence against belief does not count against their beliefs as they are committed by faith to trust in God, “significant article of faith” if one believes in God, neither the logical or evidential problem poses challenge to belief

39
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 3 aquinas god’s goodness and kierkegaard

A

P3 – NEITHER; CATEGORY ERROR
A: GOD’S GREATER PLAN OF LOVE IS UNKNOWN TO US
• Aquinas highlights that God’s goodness is different to human goodness and God allows this evil as part of his plan of love which we are unaware of – one takes a “leap of faith” (Kierkegaard)

40
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 3 COUNTER ARGUMENT dawkins fideism

A

CA: FIDEISM
• Dawkins – “faith is the great excuse to think and evaluate evidence. Faith is belief in spite of, or perhaps because of, lack of evidence” (‘The God Delusion’)

41
Q

LOGICAL OR EVIDENTIAL ESSAY PLAN – “Does the logical or evidential aspects of the problem of evil pose greater challenge to belief?”

POINT 3 CONCLUSIVE RESPONSE benthamite notion category error

A

R: CATEGORY ERROR
• The problem with the problem of evil and suffering is the very equating of evil with suffering – Benthamite notion that equates pleasure with good and pain with evil – there is no rational reason why we should make this connection
• We can accept that we dislike pain and like pleasure, but pleasure can lead to bad ends (overdosing on drugs) and goodness can come from pain (childbirth, exam success after lots of revision), so the very argument itself is based on a category error
• Thus God, whose nature we cannot possibly know and comprehend, allows suffering for His own omniscient reasons – as Lady Philosophy asserts to Boethius, the problem is with human understanding, not the nature of God