Cosmological and Teleological Flashcards

1
Q

What is Aquinas’ cosmological argument?

A

a posteriori argument based on empirical evidence via observation of the world

Three ways, first of the five ways in Summa Theologica

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2
Q

what are aquinas’ 3 arguments for god’s existence?

A

FROM MOTION - nothing can move by itself and there can’t be infinite regress of change so must be Prime mover

FROM CAUSATION - everything has a cause and nothing can cause itself so must be a causer

FROM CONTINGENCY - everything can and cannot exist, so there must have been a time where nothing existed and thus must be a creator

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3
Q

what is leibnizs principle of sufficient reason?

A

important part of thought is that the universe is a harmonious whole, which is essentially good - God created this

Everything that exists must have sufficient reason to, else it would not exist - explanation which requires no further explanation

“even if the universe had been is existence, it would require an explanation”

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4
Q

what is david hume’s objections to cosmological argument?

A

starting point = why must the earth start, could be eternal

empirical world = we can’t find answers in metaphysical worlds as those answers are in other worlds, which will lead to infinite regress

necessity - we only know of contingent thins so we cannot talk meaningfully

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5
Q

what is william temples view on inline regression

A

“it is impossible to image infinite regress but it is not impossible to conceive it”

infine regress is logically possible and we shouldn’t assume our imaginaation determines what can be true.

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6
Q

what is coplestons argument for cosmological argument?

A

CONTINGENCY - Everything in the world is contingent

NO SELF-EXISTENCE - Nothing can be self evident

NECESSARY - the cause must be selfevident, necessary

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7
Q

what is russell’s argument against cosmological argument?

A

NO EXPLANATION - rejects the terminology of ‘contingent’ and ‘non-contingent’; the universe is instead a brute fact

FALLACY OF COMPOSITION - reductio ab absurdum - we all have a mother, so therefore the human race must have a mother… obviously the human race does not

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8
Q

what did dz phillips say on cosmological argument?

A

argued that to seek an explanation was a mistaken enterprise - to ask whether God exists is not a theoretical question but it is about wonder and praise

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9
Q

what is aquinas’ teleological argument?

A

purpose
aquinas takes from aristotle’s final cause, that everything in the universe has a purpose, part of his 5th way

ARROW IS WHAT MOVES FROM POTENTIALITY TO ACTUALITY

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10
Q

what is paley’s teleological argument?

A

extent of this regularity points to design and hence a designer

analogy of the watch - complexities of the watch = designer, watch is too complex to have just happened

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11
Q

what is hume’s argument against teleological?

A

why must there be a beginning

INTENTION OF DESIGN - humans for purpose when there is none, universe is a ‘brute fact’

More than one god - many point to design in a watch, why does it point to a single designer

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12
Q

what is mills argument against teleological?

A

evil

world is not set up for good of humans

nature is cruel, there is no justice - theists argue evil is necessary for good but why does an all powerful god need evil

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13
Q

what is FR Tennant’s modern version of the teleological argument?

A

the universe exists for the sake of humankind and is particularly adapted to that purpose

if the initial conditions of the universe had been otherwise, we humans would not have existed to observe and reflect

therefore we must have a designer intending to create this universe

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14
Q

what is swinburnes modern teleological argument?

A

simplicity

God is the most simple answer so must be the best explanation

e.g. Ockhams razor - the simplest argument with the least jumps is the one most likely to be correct

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15
Q

what is dawkins argument against teleological, aesthetic principle

A

AESTHETIC PRINCIPLE

what about the ugly things in the world

appreciation of beauty is due to social conditioning

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16
Q

what is richard dawkins argument against teleological, evolution?

A

natural selection

aka no single creator

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17
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 1 - (aquinas fifth way, arrow archer)

A

P1 – PURPOSE VS. OTHER EXPLANATIONS
A: AQUINAS FIFTH WAY – ARROW ARCHER
• Fifth of Aquinas ‘Five Ways’ – takes over from Aristotle the theory of the four causes, in particular the final cause concerned with purpose/ telos. Aquinas maintained everything has a purpose, but cannot achieve the purpose (a move from actual to potential) without something making this happen – God.

Much like Aristotle’s Prime Mover, God is the guiding force that makes things achieve their purposes, just as the arrow needs an archer to hit the target

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18
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 1 - counter argument (limited experience hume)

A

CA: LIMITED EXPERIENCE, PURPOSE
• Hume questions how one can look at effects and jump immediately to the cause – it is an inductive leap of logic to go from observation of this world (albeit ordered or not) to knowledge of an infinite, transcendent and immutable creator. This point can be illustrated by a pair of scales with one side hidden – all we know is that the object on the other side is heavier, we do not know what the object is.
• Cannot speak of the design/ purpose of the universe from our limited experience – how can know all things have a purpose, a cause

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19
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 1 - counter response (simplicity, ockhams razor)

A

R: SIMPLICITY

• Ockham’s Razor – the simplest explanation is that God must be responsible for such regularity/ purpose.

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20
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 1 - conclusive response (god not simple, descartes and epicures)

A

CR: GOD IS NOT SIMPLE – EPICUREAN
• Ockham’s Razor is a flawed philosophical argument with little justification. Moreover, the very fact that the idea of God is beyond human comprehension anyway (Descartes), makes it impossible to argue he could be a simple explanation. One may go further and argue there need not be a designer, a simpler explanation could be the Epicurean hypothesis (HUME IDEA THAT OUR UNIVERSE IS ONE OF JUST MANY POSSIBLE UNIVERSES)

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21
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 2 (paley watch)

A

P2 – ORDER AND REGULARITY VS. APTNESS OF ANALOGY
A: PALEY WATCH
• William Paley in ‘Natural Theology’, like other enlightenment thinkers, used a mechanical model of a watch to explain his teleological argument – a watch, like the world, reveals an array of complexity and intricacy, “such design could not have come about by chance… there must be a watchmaker”
• If I were to come across a rock I could explain its origins referring to natural causes, whereas if I were to come across a watch there could be no natural explanation
• Due to the purpose, complexity, order and regularity of the world, Paley concludes that, by analogy, there must be a God

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22
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 2 - counter argument (aptness of analogy, hume)

A

CA: APTNESS OF ANALOGY
• David Hume criticises the teleological arguments – “the world plainly resembles more an animal or vegetable than it does a watch” (‘Dialogues concerning Natural Religion’)
• The world seems more organic than mechanic – a cabbage is highly complex, but one does not infer a cabbage maker
• Humans arguably search for purpose/ design when perhaps “the universe is a brute fact”; by choosing a watch, Paley has predetermined his conclusion another leap in logic to claim supposed regularity points to an infinite deity

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23
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 2 - counter response (anthropic principle, fr tennant)

A

R: ANTHROPIC
• F R Tennant suggests the universe exists for the sake of humankind, as if the initial conditions of the earth had been otherwise, we would not exist to observe these conditions. Can’t have just evolved, conditions are so right that it must have been designed, everything is for our benefit.

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24
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 2 - conclusive argument (evil, mill, attenborough and kenny)

A

CR: EVIL
• J S Mill argues the world was clearly not set up for the good of humans – not only are human beings cruel, but nature is cruel; Stephen Fry echoes David Attenborough’s comment that the God who put the whale in the sea is the God who put the parasite in the eye of the starving child.
• From a flawed universe, the most we can infer is a flawed creator, “a God which is no more the source of good than evil” (Kenny) illogical to move from a cruel world to an omnipotent, omnibenevolent designer…

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25
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 3 - (bent hamite notion, category error and lady philosopher)

A

P3 – THE ARGUMENT CANNOT PROVE NOR DISPROVE GOD; UKNOWABLE
A: CATEGORY ERROR; PERHAPS WE CANNOT UNDERSTAND GOD’S LOVE
• The problem with the problem of evil and suffering is the very equating of evil with suffering – Benthamite notion that equates pleasure with good and pain with evil – there is no rational reason why we should make this connection
• We can accept that we dislike pain and like pleasure, but pleasure can lead to bad ends (overdosing on drugs) and goodness can come from pain (childbirth, exam success after lots of revision), so the very argument itself is based on a category error
• Thus God, whose nature we cannot possibly know and comprehend, allows suffering for His own omniscient reasons – as Lady Philosophy asserts to Boethius, the problem is with human understanding, not the nature of God

26
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 3 - counter argument (theory of evolution, darwin)

A

CA: THEORY OF EVOLUTION
• ‘Origin of Species’ Charles Darwin proposes a scientific explanation, which offers a view of the world less congenial to teleological arguments – the world seems perfectly designed with us perfectly adapted, as a result of the theory of evolution, survival of the fittest!

27
Q

ESSAY PLAN - Teleological essay plan, “There is no design in the universe”

POINT 3 - conclusive response (language games, wittgenstein)

A

R: LANGUAGE GAMES – THE WAY ONE INTERPRETS THE WORLD WILL DEPEND ON THE GAMES ONE PLAY’S
• Wittgenstein’s Language Games: Ultimately the existence or non-existence of God cannot be disproved, and the validity of the teleological argument will be determined by one’s religious position – if one is playing the game of religion, the rules of this argument make sense, yet if one is playing the game of science, one will not be able to understand this argument the validity of the argument will most likely depend on one’s prior faith
• John Cottingham, believers may find proofs “reassuring as formal confirmations of the intellectual respectability of their religious outlook”

28
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 1 (aquinas fifth way + arrow archer)

A

A: AQUINAS FIFTH WAY – ARROW ARCHER
• Fifth of Aquinas ‘Five Ways’ – takes over from Aristotle the theory of the four causes, in particular the final cause concerned with purpose/ telos. Aquinas maintained everything has a purpose, but cannot achieve the purpose (a move from actual to potential) without something making this happen – God.

Much like Aristotle’s Prime Mover, God is the guiding force that makes things achieve their purposes, just as the arrow needs an archer to hit the target

29
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 1 counter argument (aptness of analogy, hume)

A

CA: APTNESS OF ANALOGY; MORE RANDOM THAN ORDERED
• David Hume criticises the teleological arguments – “the world plainly resembles more an animal or vegetable than it does a watch” (‘Dialogues concerning Natural Religion’)
• The world seems more organic than mechanic – a cabbage is highly complex, but one does not infer a cabbage maker
• Humans arguably search for purpose/ design when perhaps “the universe is a brute fact”; by choosing a watch, Paley has predetermined his conclusion another leap in logic to claim supposed regularity points to an infinite deity

30
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 1 counter response (simplicity, ockham razor)

A

R: SIMPLICITY

• Ockham’s Razor – the simplest explanation is that God must be responsible for such regularity/ purpose.

31
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 1 conclusive response (god not simple, descartes + epicurean thesis)

A

CR: GOD IS NOT SIMPLE – EPICUREAN
• Ockham’s Razor is a flawed philosophical argument with little justification. Moreover, the very fact that the idea of God is beyond human comprehension anyway (Descartes), makes it impossible to argue he could be a simple explanation. One may go further and argue there need not be a designer, a simpler explanation could be the Epicurean hypothesis so many combinations of atoms that this earth would have come into existence at one point

32
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 2 (paley watch)

A

P2 – EVOLUTION
A: PALEY’S WATCH ANALOGY
• William Paley in ‘Natural Theology’, like other enlightenment thinkers, used a mechanical model of a watch to explain his teleological argument – a watch, like the world, reveals an array of complexity and intricacy, “such design could not have come about by chance… there must be a watchmaker”
• If I were to come across a rock I could explain its origins referring to natural causes, whereas if I were to come across a watch there could be no natural explanation
• Due to the purpose, complexity, order and regularity of the world, Paley concludes that, by analogy, there must be a God; CANNOT BE CHANCE!

33
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 2 counter argument (evolution, darwin)

A

CA: EVOLUTION
• ‘Origin of Species’ Charles Darwin proposes a scientific explanation, which offers a view of the world less congenial to teleological arguments – the world seems perfectly designed with us perfectly adapted, as a result of the theory of evolution, survival of the fittest! no need for belief in God, more chance of survival through nature

34
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 2 counter response (anthropic principle, fr tennant)

A

R: ANTHROPIC
• F R Tennant suggests the universe exists for the sake of humankind, as if the initial conditions of the earth had been otherwise, we would not exist to observe these conditions. Can’t have just evolved, conditions are so right that it must have been designed, everything is for our benefit must be a loving creator, NOT A CASE OF CHANCE

35
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 2 conclusive response (evil - mill, attenborough and kenny)

A

CR: EVIL
• J S Mill argues the world was clearly not set up for the good of humans – not only are human beings cruel, but nature is cruel; Stephen Fry echoes David Attenborough’s comment that the God who put the whale in the sea is the God who put the parasite in the eye of the starving child.
• From a flawed universe, the most we can infer is a flawed creator, “a God which is no more the source of good than evil” (Kenny) illogical to move from a cruel world to an omnipotent, omnibenevolent designer…

36
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 3 (wittgenstein, language games)

A

A: LANGUAGE GAMES
• Wittgenstein’s Language Games: Ultimately the existence or non-existence of God cannot be disproved, and the validity of the teleological argument will be determined by one’s religious position – if one is playing the game of religion, the rules of this argument make sense, yet if one is playing the game of science, one will not be able to understand this argument meaning conditioned by language/ the game

37
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 3 - counter argument (error of fideism, dawkins)

A

CA: ERROR OF FIDEISM
• Richard Dawkins The God Delusion’ – “faith is… the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, or perhaps because of, the lack of evidence”

38
Q

ESSAY PLAN - Can Teleological arguments be defended against the challenge of chance?

Point 3 conclusive response (existing faith, aquinas, cottingham and karl rainier)

A

R: ARGUMENTS ARE AN EXPLORATION OF PRE-EXISTING FAITH
• Aquinas wrote as a believer – constructs an argument to justify belief, as a prior factor. John Cottingham, believers may find proofs “reassuring as formal confirmations of the intellectual respectability of their religious outlook”
• Arguably to seek a rational explanation was a failed enterprise, as to ask whether or not God exists is not a logical or theoretical question, but one of faith – “letting go of oneself into the incomprehensible mystery” (Karl Rahner)

39
Q

ESSAY PLAN - COSMOLOGICAL

POINT 1 (aquinas 3 ways, causation)

A

A: AQUINAS THREE WAYS – CAUSATION
• In part I of his famous ‘Summa Theologica’ Aquinas gives his famous Five Ways for the existence of God, claiming we can only reach God through observation of this world (an Aristotelian notion of empiricism)
• Second of his Five Ways, “There is no case in which a thing is found to be its own efficient cause; to be so it would have to exist before itself, which is impossible” – we cannot be back to infinity of causes and effects, as there would be no first cause, thus later effects would not have occurred. So he concludes there must be a first efficient cause: God.

40
Q

ESSAY PLAN - COSMOLOGICAL

POINT 1 COUNTER ARGUMENT (fallacy of composition, hume)

A

CA: REJECTION OF 1ST CAUSE – FALLACY OF COMPOSITION
• David Hume – not necessary to assume everything has a cause at all. Aquinas commits a fallacy of composition; the way the argument is composed is flawed Just because there is a common property to a group doesn’t mean that property must apply to the group.
• Russell Reductio ad absurdum: “We all have a mother, so therefore the human race must have a mother… obviously the human race does not have a mother!” (or planet earth).

41
Q

ESSAY PLAN - COSMOLOGICAL

POINT 1 COUNTER RESPONSE (contingency/necessity, copleston)

A

R: CONTINGENCY/ NECESSITY (COPLESTON)
• Catholic priest Copleston: The world is the sum total of all objects. None of these objects contain within themselves the reason for their own existence – the reason for my existence is something external to me, my parents chose to give birth to me, I didn’t make myself into existence. Infinite regress is impossible for contingent objects – must be a necessary cause.

42
Q

ESSAY PLAN - COSMOLOGICAL

POINT 1 CONCLUSIVE RESPONSE (issue of necessity, russell)

A

CR: ISSUE OF CONTINGENCY AND NECESSITY (RUSSEL)
• Russell – Illogical to suppose a being exists whose nature requires a contradiction (cannot not exist) – we know of no beings with necessity, so when we attribute this to God we do not understand what we are saying anyway. Even if one accepts God is the uncaused cause, the phrase is non-sensical, thus the explanation is lacking at all.
• Humans desire for explanations and are baffled with the response that some things cannot be explained, “the universe is a brute fact” – the unpalatable is not necessarily the inaccurate

43
Q

ESSAY PLAN - COSMOLOGICAL

POINT 2 (leibniz, sufficient reason)

A

P2 – UNMOVED MOVER VS. INFINITE REGRESS AND CAUSE/ EFFECT
A: LEIBNIZ SUFFICIENT REASON
• “Why is there something rather than nothing?” – there must be an explanation for the universe, as everything requires a reason or explanation. Rests on the idea that the world was a harmonious whole, created by God for a reason, the best of all possible worlds

44
Q

ESSAY PLAN - COSMOLOGICAL

POINT 2 COUNTER ARGUMENT (william temple, infinite regress)

A

CA: INFINITE REGRESS
• William Temple – to say something is impossible is to say something about the limits of my imagination, not reality, “it is impossible to imagine infinite regress but no impossible to conceive it” religious believers speak significantly of the afterlife

45
Q

ESSAY PLAN - COSMOLOGICAL

POINT 2 COUNTER RESPONSE (1st way, motion)

A

R: MOTION
• First of his ‘Five Ways’ – inspired by Aristotle, noticing all things were in a state of potentiality and actuality – all things move from potentially to actually (e.g. the wood moving from its potential of fire to its actuality of burning), and whatever is moved is moved by another “but this cannot go on for infinity as there’d be no first mover, and consequently so subsequent movement” – God is himself the first mover, unmoved

46
Q

ESSAY PLAN - COSMOLOGICAL

POINT 2 CONCLUSIVE RESPONSE (complexity of cause and effect, hume)

A

CR: COMPLEXITY OF CAUSE AND EFFECT
• Hume argued causation was a psychological notion – what we think is a cause and effect is more like two separate events e.g. calling a taxi and the taxi arriving (the taxi driver arrived by driving to you, you were the reason he drove but not the cause of his driving). Dorothy Emmet “cause is now recognised to be a problematic notion” (Outward Forms Inner Springs)

47
Q

ESSAY PLAN - COSMOLOGICAL

POINT 3 (existing faith, aquinas, cottingham and rahner)

A

P3 – INAPPROPRIATE ARGUMENTS TO USE
A: ARGUMENTS ARE AN EXPLORATION OF PRE-EXISTING FAITH
• Aquinas wrote as a believer – constructs an argument to justify belief, as a prior factor. John Cottingham, believers may find proofs “reassuring as formal confirmations of the intellectual respectability of their religious outlook”
• Arguably to seek a rational explanation was a failed enterprise, as to ask whether or not God exists is not a logical or theoretical question, but one of faith – “letting go of oneself into the incomprehensible mystery” (Karl Rahner)

48
Q

ESSAY PLAN - COSMOLOGICAL

POINT 3 COUNTER ARGUMENT (error of fideism, dawkins)

A

CA: ERROR OF FIDEISM
• Richard Dawkins The God Delusion’ – “faith is… the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, or perhaps because of, the lack of evidence”

49
Q

ESSAY PLAN - COSMOLOGICAL

POINT 3 CONCLUSIVE RESPONSE (language games, wittgenstein)

A

R: LANGUAGE GAMES
• Wittgenstein’s Language Games: Ultimately the existence or non-existence of God cannot be disproved, and the validity of the teleological argument will be determined by one’s religious position – if one is playing the game of religion, the rules of this argument make sense, yet if one is playing the game of science, one will not be able to understand this argument meaning conditioned by language/ the game

50
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 1 (aquinas 3 ways, causation)

A

A: AQUINAS THREE WAYS – CAUSATION
• In part I of his famous ‘Summa Theologica’ Aquinas gives his famous Five Ways for the existence of God, claiming we can only reach God through observation of this world (an Aristotelian notion of empiricism)
• Second of his Five Ways, “There is no case in which a thing is found to be its own efficient cause; to be so it would have to exist before itself, which is impossible” – we cannot be back to infinity of causes and effects, as there would be no first cause, thus later effects would not have occurred. So he concludes there must be a first efficient cause: God.

51
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 1 COUNTER ARGUMENT (rejection of 1st cause, fallacy of composition, hume)

A

CA: REJECTION OF 1ST CAUSE – FALLACY OF COMPOSITION
• David Hume – not necessary to assume everything has a cause at all. Aquinas commits a fallacy of composition; the way the argument is composed is flawed Just because there is a common property to a group doesn’t mean that property must apply to the group. Russell Reductio ad absurdum: “We all have a mother, so therefore the human race must have a mother… obviously the human race does not have a mother!” (or planet earth).

52
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 1 COUNTER RESPONSE (contingency, necessity, copleston)

A

R: CONTINGENCY/ NECESSITY (COPLESTON)
• Catholic priest Copleston: The world is the sum total of all objects. None of these objects contain within themselves the reason for their own existence – the reason for my existence is something external to me, my parents chose to give birth to me, I didn’t make myself into existence. Infinite regress is impossible for contingent objects – must be a necessary cause.

53
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 1 CONCLUSIVE RESPONSE (issue of contingency and necessity russell)

A

CR: ISSUE OF CONTINGENCY AND NECESSITY (RUSSEL)
• Russell – Illogical to suppose a being exists whose nature requires a contradiction (cannot not exist) – we know of no beings with necessity, so when we attribute this to God we do not understand what we are saying anyway. Even if one accepts God is the uncaused cause, the phrase is non-sensical, thus the explanation is lacking at all.
• Humans desire for explanations and are baffled with the response that some things cannot be explained, “the universe is a brute fact” – the unpalatable is not necessarily the inaccurate

54
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 2 (paley watch)

A

A: PALEY WATCH
• William Paley in ‘Natural Theology’, like other enlightenment thinkers, used a mechanical model of a watch to explain his teleological argument – a watch, like the world, reveals an array of complexity and intricacy, “such design could not have come about by chance… there must be a watchmaker”
• If I were to come across a rock I could explain its origins referring to natural causes, whereas if I were to come across a watch there could be no natural explanation
• Due to the purpose, complexity, order and regularity of the world, Paley concludes that, by analogy, there must be a God

55
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 2 - COUNTER ARGUMENT (aptness of analogy, hume)

A

CA: APTNESS OF ANALOGY
• David Hume criticises the teleological arguments – “the world plainly resembles more an animal or vegetable than it does a watch” (‘Dialogues concerning Natural Religion’)
• The world seems more organic than mechanic – a cabbage is highly complex, but one does not infer a cabbage maker
Humans arguably search for purpose/ design when perhaps “the universe is a brute fact”; by choosing a watch, Paley has predetermined his conclusion another leap in logic to claim supposed regularity points to an infinite deity

56
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 2 - COUNTER RESPONSE (anthropic principle, fr tennant)

A

R: ANTHROPIC
• F R Tennant suggests the universe exists for the sake of humankind, as if the initial conditions of the earth had been otherwise, we would not exist to observe these conditions. Can’t have just evolved, conditions are so right that it must have been designed, everything is for our benefit.

57
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 2 - CONCLUSIVE RESPONSE (evil, mill, attenborough and kenny)

A

CR: EVIL
• J S Mill argues the world was clearly not set up for the good of humans – not only are human beings cruel, but nature is cruel; Stephen Fry echoes David Attenborough’s comment that the God who put the whale in the sea is the God who put the parasite in the eye of the starving child.
• From a flawed universe, the most we can infer is a flawed creator, “a God which is no more the source of good than evil” (Kenny) illogical to move from a cruel world to an omnipotent, omnibenevolent designer…

58
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 3 (category error, bent hamite principle)

A

A: CATEGORY ERROR; PERHAPS WE CANNOT UNDERSTAND GOD’S LOVE
• The problem with the problem of evil and suffering is the very equating of evil with suffering – Benthamite notion that equates pleasure with good and pain with evil – there is no rational reason why we should make this connection
• We can accept that we dislike pain and like pleasure, but pleasure can lead to bad ends (overdosing on drugs) and goodness can come from pain (childbirth, exam success after lots of revision), so the very argument itself is based on a category error
• Thus God, whose nature we cannot possibly know and comprehend, allows suffering for His own omniscient reasons – as Lady Philosophy asserts to Boethius, the problem is with human understanding, not the nature of God

59
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 3 - COUNTER ARGUMENT (theory of evolution, darwin)

A

CA: THEORY OF EVOLUTION
• ‘Origin of Species’ Charles Darwin proposes a scientific explanation, which offers a view of the world less congenial to teleological arguments – the world seems perfectly designed with us perfectly adapted, as a result of the theory of evolution, survival of the fittest!

60
Q

ESSAY PLAN - ARE THERE LOGICAL FALLACIES IN THE ARGUMENTS FROM REASON (COSMO/TELEO) THAT CANNOT BE OVERCOME

POINT 3 - CONCLUSIVE RESPONSE (language games, wittgenstein)

A

R: LANGUAGE GAMES – THE WAY ONE INTERPRETS THE WORLD WILL DEPEND ON THE GAMES ONE PLAY’S
• Wittgenstein’s Language Games: Ultimately the existence or non-existence of God cannot be disproved, and the validity of the teleological argument will be determined by one’s religious position – if one is playing the game of religion, the rules of this argument make sense, yet if one is playing the game of science, one will not be able to understand this argument the validity of the argument will most likely depend on one’s prior faith
• John Cottingham, believers may find proofs “reassuring as formal confirmations of the intellectual respectability of their religious outlook”