Practitioner Exam Flashcards
What is the process in healing? The process of healing?
There is no process of healing.
There is nothing to be healed, only Truth to be revealed. P1/T1/C4/Q3
Healing is not creating perfection but revealing the perfect idea already present.
It is a revelation through the thought of the practitioner to the thought of the patient.
The process in healing is a movement in consciousness in that the client moves from need and want to fulfillment and realization of his/her perfectness.
The process in healing is the mental work and the time it takes the practitioner to convince himself of the perfectness of his patient; and the length of time it takes the patient to realize this perfectness.” (SOM 212.4) P2/T1/C7b/Q2: P2/T2/C11/Q5
What is the purpose of Treatment? Is it different from prayer?
To change a thought; to change a condition. P1/T1/C3/Q5:
To change a condition by allowing the God within to reveal itself in another, preferable manner. P1/T2/C16/Q3:
All treatment is prayer; not all prayer is treatment. Treatment is affirmative Prayer. “If . . . prayer is a recognition of Spirit’s Omniscience, Omnipotence, and Omnipresence, and a realization of man’s unity with Spirit, then . . . prayer is a spiritual treatment. If it is speaking to or pleading with a separate being with power to grant or not grant a wish, it is not treatment. P1/T2/C16/Q1
What is a Spiritual Truth? Spiritual re-education of the mind?
A Spiritual Truth is a Truth about our Divine nature. What we really are. It is that which is as infinite and unlimited as Spirit. The Spiritual Truth of anything is the God-essence of it, and may appear as its opposite. For example, the Spiritual Truth of lack is unlimited abundance. P1/T1/C5/Q2
Spiritual re-education of the mind is understanding, knowing, and accepting the Spiritual Truth of one’s self. P1/T1/C8/Q4
What are the two distinct methods of treatment; how do they differ?
(SOM 170.3) Argumentative and Realization. “Argumentative is a process of mental reasoning in which the practitioner argues to him/herself about the patient” (SOM 170.4). “The realization method is one whereby the practitioner realizes within him/herself without the necessity of step-by-step building up a conclusion—the perfect state of the patient” (SOM 170.5) P1/T1/C3/Q1
When we “speak our word” in affirmative prayer, who are we talking to?
We speak to that God Presence within each of us, to the Law. P1/T2/C16/Q2:
What does Holmes mean when he says, “Now we can forget all about the Law and know there is nothing but the Word”?
Forget about all else, the Law works automatically, let our word be spoken with a deep inner realization of that great Presence, of love, beauty, peace, poise, and power, and the point of our own consciousness. P1/T3/C22/Q5
How would you expand on this statement in the light of establishing rapport? “When deep calls unto deep, deep will answer deep.” (HTU 147.1)
All wisdom is at the center of the client and the Practitioner. One is as deep as the other. The depth of expression is the depth of perception.
(The Practitioner can make clear to the client anything that is clear to him/her. As the Practitioner works from a desire to establish good, sound rapport with the client, there is a response from the client at a corresponding level of understanding that contributes to it happening.) P2/T1/C4/Q2
In the Science of Mind do we deny a circumstance to know the Truth?
No. We try to discover what is wrong and why, or through treatment, we know the Spiritual Truth of the situation (LSOM 252.1). [We do not deny the circumstance, but we deny any power to the circumstance.] P1/T2/C12/Q4
According to Ernest Holmes, how does one neutralize the thinking behind an undesirable condition?
Meet the appearance with Spiritual Truth. P1/T2/C13/Q3
Why is it not necessary to struggle with conditions?
We use Principles which create conditions. (CM&S 34.3) P2/T2/C12/Q3
How do we know that the Truth which we announce is superior to the condition we are to change?
Truth is cause; conditions are only effects. P2/T1/C2b/
Is it necessary to go back through your childhood memories to change your present? Why or why not?
No, it is not necessary. By consistently affirming a new thought and the feelings that go with it you can change your reality. Treatment is the tool. P1/T1/C5/Q3
Why are childhood memories such great clues to the present?
Childhood experiences and they way they are perceived, still active as memories, are clues to particularly deep-seated beliefs that outpicture as your reality. P1/T1/C5/Q4
How would the use of treatment change the effects of negative childhood memories?
Treatment can change the belief [and affirm the truth], and thus change the reality manifesting from the belief. P1/T1/C5/Q5
What is the basis of the statement that a Practitioner speaks with authority?
Two fundamental propositions: first, that “Spirit is present in everything” (HTU 69.2) and second, that “thought responds to thought” (HTU 70.2). “. . . calm assurance that nothing can obstruct the truth. This is not the authority of one mind exercising an influence over another, but rather, the authority of Truth Itself.” (HTU 70.3) ** P2/T1/C5/Q4 2.We are surrounded by a Universal Mind, which reacts to our thought—and always according to Law.” (SOM 177.1) P2/T2/C11/Q3 3. The basis of treatment for others.**P2/T1/C3b/Q2
On what does the possibility of spiritual mind healing rest?
Two fundamental propositions: first, that “Spirit is present in everything” (HTU 69.2) and second, that “thought responds to thought” (HTU 70.2). “. . . calm assurance that nothing can obstruct the truth. This is not the authority of one mind exercising an influence over another, but rather, the authority of Truth Itself.” (HTU 70.3) ** P2/T1/C5/Q4 2.We are surrounded by a Universal Mind, which reacts to our thought—and always according to Law.” (SOM 177.1) P2/T2/C11/Q3 3. The basis of treatment for others.**P2/T1/C3b/Q2
“What the Law of Mind knows in one place It knows simultaneously and instantly everywhere.” How does this relate to the work of the Practitioner?
Two fundamental propositions: first, that “Spirit is present in everything” (HTU 69.2) and second, that “thought responds to thought” (HTU 70.2). “. . . calm assurance that nothing can obstruct the truth. This is not the authority of one mind exercising an influence over another, but rather, the authority of Truth Itself.” (HTU 70.3) ** P2/T1/C5/Q4 2.We are surrounded by a Universal Mind, which reacts to our thought—and always according to Law.” (SOM 177.1) P2/T2/C11/Q3 3. The basis of treatment for others.**P2/T1/C3b/Q2
How can the consciousness of the Practitioner be empowered, when doing treatment, by combination of technique & feeling?
A. -Well done, full Step One–magnificence of God.
-Clear Step Two that unites God and the Practitioner gives the Practitioner a feeling of well-being, peace and power.
-Complete Step Three–image of the desired results is complete and the feeling is one of fulfillment.
-Each Step builds upon the one previous, consciousness is empowered process, confidence builds. P2/T1/C8/Q8
B. DON’T SKIMP, GET FOCUS, NATURALLY & EFFORTLESSLY
DON’T SKIMP on steps 1&2
GET your ego/self consciousness out of the way FOCUS on expressing with passion and clarity
Let Spiritual Law work NATURALLY and EFFORTLESSLY through you.
C. + Expansive mental equivalent, calm assurance, absolute conviction & feeling, complete willingness to receive good.
What does Ernest Holmes say constitutes spiritual mind practice?
”Spiritual mind practice calls for deep realization and conviction; it is the combination of spiritual up-reaching with conscious mental action for definite purposes.” (Prac code, Foreword) P2/T1/C9/Q1
What is “spiritual conviction”?
Spiritual conviction is absolute Trust and Faith in who and what we are: God in expression, in action. P1/T3/C28/Q4
Explain why spiritual mind healing is a revelation.
SMH is a revealing of the real nature of the client. (See HTU 56-57) “The imperfect has been added by the human mind. What the human mind has put there, it can take away. What the Divine has implanted cannot be uprooted; it can only appear to be covered up. Spiritual mind practice is an uncovering of the Divine Nature.” (HTU 57.2) P2/T1/C5/Q1
How does the Practitioner experience Love and Law in the work s/he does?
The Practitioner draws inspiration, guidance and a sense of certainty from the Divine Presence which is Love, while speaking his/her conviction into action through the Divine Principle that is Law. P2/T1/C3b/Q3
Relative to Love and Law, how to you understand your Oneness with God and the Universe?
It is all God. God as Love points the way and God as Law makes the way possible. I am a place where God expresses through this process. P1/T2/C12/Q3
“. . . all is Love and yet all is Law. Love rules through Law. Love is the divine Givingness; Law is the Way. Love is spontaneous; Law is impersonal. . . . there is an Infinite Spirit, operating through an Infinite and Immutable Law. . . . Love points the way and Law makes the way possible” (SOM 43).
In LSOM what does EH say is “The starting point for creating a better future”?
The starting point is at the center of our own being. It leads to the discover of the Presence in all people, events, and nature. (LSOM 194.6-195.1) P1/T2/C11/Q2