Postcolonialism Flashcards

1
Q

What is Anglophone literature?

A

literature written in english by writers living in or originating from English-speaking countries non in UK (countries with a history of colonialism). In some of these countries English language has remained (Canada, USA, Australia), while in other it is only the second language

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2
Q

What is postcolonialism?

A

a field of studies that develops specific reading strategies to approach literatures in English written by authors who come from countries with a history of colonialism. The way in which you read a book written by an anglophone writer.

Postcolonialism is not an historical period = the period after the departure of the imperial powers, but a position against imperialism and eurocentrism

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3
Q

Post is not After.. what does it mean?

A

it is not a strict historical period following colonialism; it is always affected by, and concerned with, colonialism. The consequences of it aren’t over, so we can’t consider an “after of” —> the continuity of what was and how it affected the present.

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4
Q

Which are the aims of postcolonialism?

A
  1. Studies
  2. Contests
  3. Retells
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5
Q

Which are the two contests of postcolonialism?

A
  1. historical context
  2. ideological and intellectual context
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6
Q

The history and phases of colonialism.
What are the two types of colonies?

A

Notability
Settler and settled colonies

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7
Q

How was decolonisation?

A

Notability

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8
Q

What is colonialism and which principles has it?

A

The settlement of territory, the exploitation or development of resources and the attempt to govern the indigenous inhabitants of the occupied lands

  1. political aspect
  2. economic and capitalistic exploitation and aspect
  3. the word “attempt” means that it wasn’t always so easy, because it meant imposition of a new culture, language, way of living and politics, so lots of populations rebelled and reacted against them.

The word comes from the latin “Colere”, that means inhabit and cultivate

When we move to the aspect of ideology, we should speak about Imperialism:
- mother country ≠ colonies
- Edward Said: centre ≠ periphery
- progress ≠ obscurity …

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9
Q

What is the Social Darwinism Chart?

A

Ii is a chart with 6 types of humans and evolutions. The last ist the most important and civilised, the European man.
This chart explains the rights and appropriateness to live

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10
Q

What is The White man’s burden?

A

The basis of idea of superiority associated to white man and colonisers.
Half devil and half child were called the indigenous (evil, bad) and that’s the part that should be cured and eradicated. They were considered half child in the sense of humans being, they had a need for education, learn how to live, think, behave by the english people.

It’s referred to the supposed or presumed responsibility of white people to govern and impart their culture to non-white people, as a justification for European colonialism. They thought the colonised people should be happy to have them there to help them learn and develop.

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11
Q

What is eurocentrism?

A

european civilisation is perceived and imposed as the only positive model; it’s also a matter of imposition, not only perception; they felt the duty to impose it. It’s the standards by which non european cultures are judged and contrasted as negative (“othering” or “otherisation” —> has nothing to do with this european culture, opposite to it)

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12
Q

How was the decolonisation made?

A

Through the practical and ideological phases

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13
Q

Which forms has the postcolonial literature?

A
  1. rereading
  2. writing back
  3. rewriting
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14
Q

Who is Edward Said and what did he think?

A

Edward Said (1935-2003) is one of the founder of the postcolonial literature. He studied the process of construction of a colonial identity
He developed the theory of Orientalism in 1978: Notability

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15
Q

How is the Orient?

A
  • is timeless
  • is an institution
  • is a western fantasy
  • is degenerate
  • is feminine
  • is strange
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16
Q

Who was Frantz Fanon? and what was his theory.

A

Frantz Fanon (1925-1960) was a Ethno-psychiatric that studied the traumas of the colonised people due to the colonisation. He was born in the French Antilles but educated in Martinique; he studied at the university and went to Algeria, where he became the Head of the Psychiatric Department in a Hospital there.
He stayed with the Algerian during a fight against the French occupation.
He wrote “Black Skin, White Masks” in 1952 and “The Wretched of the Earth” in 1961.

Notability

17
Q

Who is Homi Bhabha and what did the think?

A

Homi Bhabha (1949-) studied the relationship between coloniser and colonised in a more specific way; he said that this relationship is more complex and ambiguous that it was said.

The theory of the stereotypes

18
Q

What is Mimicry?

A
  • Imitation of the behaviours and habits of the coloniser by the colonised
  • the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite
  • quite = white, they are still not english people, but anglicised
  • sometimes it can be a threat for white people, due to the resemblance with black people
19
Q

Who is Adichie and what is her speech about the danger of a single story about?

A

Notability

20
Q

Who is Thiong’o and what is the Decolonisation of the Mind?

A

Notability

21
Q

What is a Nation and how is it created?

A

A nation is a social and political organisation; Benedict Anderson said that a nation is a fabrication and a myth of the people, that build and plan it, just to create a sense of community and belonging.
The sense of belonging can be crated through symbols, national traditions,rituals, narrative…
- these create a sense of belonging and ownership and a connection between past and present.

How was the nation used during and after the colonialism?
- during by creating a sense of imperialism
- after by gaining back the independence and identity

22
Q

What is the simultaneities of space and time?

A

It is the concept of belonging by living at the same time and in the same space

23
Q

What is the construction of the otherness?

A

The “otherness” is the creation of something different that the own nation, that often stays outside the borders

24
Q

What is Negritude and who are the main people of these?

A
  • Cesaire and Senghor
  • is the idea of creating a black consciousness after the colonisation, by the use of literature, admiration of the qualities of black people and cultures and creating an imagined community against the oppression and discrimination of the colonialism
  • Fanon, in The Wretched of the Earth, explains 3 steps in which a national culture should be created:
    1. the native intellectual should reproduce the dominant national trends of the colonising power
    2. they should stop imitating the white people and concentrate more on the past of their own people
    3. they school be more involved in the fight against colonialism
25
Q

Why can the Nationalism become negative?

A

it can pass from being a form of liberation to be a form of oppression for the ones who are different —> internal racism —> second world war

26
Q

How were black women considered during the colonialism?

A
  • double repression, voiceless and subjugation
  • patriarchy
  • white women make colonialism
  • women in the phase of postcolonial resistance (biological reproducers, educators and symbol of nurturing)
27
Q

What is diaspora and where does the term come from?

A

Diaspora comes form the greek word “diaspéirein”, that means to disperse, scatter, to spread seeds.
Diaspora is the dispersion of a population or the scattering of people from their original country to other places; it is community of people who identify with a homeland but, due to a migration process, do not live in it and have to relocate in a hostland. Not only migrants but also their children, born in the new country (away from their ancestral country)
They feel anyway a sense of belonging to the homeland, thanks to the language, traditions, culture, history and identity.

28
Q

How did Colonialism influence the diaspora?

A

Colonialism created some diasporas during the centuries:
- african slaves
- european people and community

29
Q

What does the diaspora produce in the people?

A
  • Alienation
  • homeland as an ideal home
  • physical or ideal return
  • the homeland is illusory and the host land is an illusion
  • diaspora people break the borders of a nation
30
Q

What did Paul Gilroy think?

A

roots vs routed
- they don’t have roots and are not enrooted with the new place
- they have accepted the fact that they don’t have a fix identity, but a itinerant one

31
Q

How are the diaspora people dislocated? who said that?

A

Rushdie, 3 times dislocated: place of belonging, language and social standards