Positivist vs Interpretive Qualitative research Flashcards

1
Q

What is the difference between a positivist and an interpretivist approach to a study on “social capital” among university students by counting “winks”?

A
  • A positivist approach would assume that social trust is an objective reality measurable by counting “winks.”
  • An interpretivist approach would argue that “winks” have different meanings depending on the context, requiring immersion in the context to understand their significance.
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2
Q

What are the three research cultures discussed in the source?

A
  • Quantitative-Positivist
  • Qualitative-Positivist
  • Qualitative-Interpretative
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3
Q

What is the difference between “methodology” and “method”?

A
  • Methodology refers to assumptions about reality (ontology) and how we can understand it (epistemology), shaping the goals of inquiry.
  • Methods are the tools used to gather and analyse information.
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4
Q

How do positivist and interpretivist methodologies differ in their understanding of ontology?

A
  • Positivist: The social world consists of entities with a real existence independent of how people think of them.
  • Interpretivist: The social world does not contain “real” entities independent of the subject; there are only culturally mediated social facts.
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5
Q

How do positivist and interpretivist methodologies differ in their understanding of epistemology?

A
  • Positivist: Researchers can directly and neutrally observe the social world.
  • Interpretivist: Social research is always perspectival and intertwined with the pursuit of moral and material goods.
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6
Q

What are the aims of inquiry for positivist and interpretivist methodologies?

A
  • Positivist: To formulate propositions about social entities, particularly regularities within and between them, and accurately measure these regularities.
  • Interpretivist: To understand how shared meanings and their relation to power inform or structure the social world, as well as how we study it.
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7
Q

What is the difference between experience-near (EN) and experience-distant (ED) concepts?

A
  • EN concepts are those that people use naturally and effortlessly to define their experiences and would readily understand when used by others.
  • ED concepts are those employed by specialists to advance scientific, philosophical, or practical aims.
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8
Q

How do positivist and interpretivist research approaches use concepts differently?

A
  • Positivist: Reconstructs EN concepts into precise ED terminology to describe social phenomena “as they actually exist.”
  • Interpretivist: Elucidates EN concepts to understand power relations and socially constructed realities. ED concepts are developed to bridge the researcher’s and the studied subjects’ worldviews.
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9
Q

What are the problems with “reconstructing” (universally applicable) concepts in positivist research?

A
  • One-sidedness: Ignores the experience-near understanding of concepts, potentially overlooking meaningful behaviours and questions.
  • Universalism: Assumes universality of concepts situated in a particular place and time, overlooking meaningful variations.
  • Objectivism: Presents concepts as value-free and analytical, ignoring embedded political relations and normative commitments.
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10
Q

What are the two arguments presented in Wedeen’s study on Yemeni qāt chews?

A
  • Argument 1: The minimalistic definition of democracy as “contested elections” is problematic as it overlooks important democratic practices in authoritarian circumstances, leading to a limited understanding of democratic participation and subjects.
  • Argument 2: Habermas’s theory that societal conditions for liberal democracy (like 18th-century European cafes and salons) are specific to Western Europe’s socio-economic transformations is challenged by the existence of similar practices (Yemeni qāt chews) in a rural society amidst civil war.
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11
Q

What is an example of a “blind spot” in political science research mentioned in the source?

A

Back: The assumption that youth are politically apathetic based on low voter turnout, overlooking alternative forms of political engagement like “Gay-Straight Alliance” clubs in US high schools.

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