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Gr 12 2nd Q > PHILO > Flashcards

PHILO Flashcards

1
Q

actions shared by humans and other animals

A

acts of man

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2
Q

appropriate actions of human beings.

A

human acts

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3
Q

these are acts originating from the individual performing the act using knowledge about the situations of the act.

A

Volubtary actions

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4
Q

actions are performed from will and reason

A

voluntary

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5
Q

is considered as mixed of voluntary and involuntary. It is more voluntary if the desire and choice has been performed and involuntary if it has considered preferences or alternatives. Example: You are asked to perform a crime and your options are; either you do it and your family survives or you don’t do it but they will be murdered.

A

related to compulsion

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6
Q

are acts done under a) force or coercion and b). ignorance where the doer failed to understand the effect and feels sorry on the result

A

involuntary actiins

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7
Q

circumstances which are beyond the control of the agent and contributes none to the action.
Example: A person was kidnapped, hence impossible to resist.

A

under compulsion

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8
Q

man steals and ignorant of the law, arrow or gun shot by mistake.

A

through ignorance of particular circumstances

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9
Q

two indispensable conditions for morality to occur.

A

john mothershead

freedom and obligation

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10
Q

understood to be present when one is choosing a course of action

A

freedom

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11
Q

can be said to be present if the human person is free in making choices in the realm of morality – that is, in making choices with regards to determining what is the right thing to do in situations and circumstances in his own life.

A

freedom

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12
Q

nost abused and misunderstood words during these times

A

freedom

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13
Q

usually follows or arrives from freedom

A

obligation

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14
Q

This is a choice which is deliberately selected based on a moral standpoint.
- Normative answers
- In this case, the answers that you are inclined to give are prescriptive in this imaginary and hypothetical situation. (Ang sasabihin mo ay assumed lang kasi di mo talaga naranasan)

A

intellectual choice

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15
Q

hoice which is borne out of psychological and emotional considerations. Unlike the previously discussed type of choice, practical choices are made when confronted with the actual situation, and usually affected by psychological aspect of the person embroiled in the moral situation or dilemma.(naranasan mo). .

A

practical choice

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16
Q

cpuld make a person’s practical choice inconsistent with his intellectual choice

A

stress

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17
Q

….coined word from the prefix “inter” … “subject”

A

Intersubjectivity

among and between

conscious being

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18
Q

” sharing of subjective state by teo or more individual”

A

intersubjectivity

scheff 2007

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19
Q

universal. It exists when and where humans exist. It is an undeniable reality which thinkers could not help but discuss

A

intersubjectivity

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20
Q

one of the main ideas if Confucianism is ren or human heartedness

A

confucius

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21
Q

practical humanism

A

confucius

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22
Q

is a Jewish philosopher who introduced the “I-Thou” and “I-It” relationships to embody his philosophy of intersubjectivit

A

Martin buber

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23
Q

n. We need to accept, respect, be sincere, and have dialogue with the othe

A

martin buber

24
Q

He is also St. John Paul II but as a philosopher, we use his real name. For Wojtyla, human action is the foundation of our being. But human reality is also about being with others, so our actions are also directed towards others. This form of action is now called “Participation

A

karol wojtyla

25
Q

it is the foundation of our being

A

human action

26
Q

” denotes a group of peoples living in a primitive setting under a leader or chief.

A

tribe

27
Q

associates it to other meaning such as “primitive society” or “preliterate society.”

A

tribal society

28
Q

associates it to other meaning such as “primitive society” or “preliterate society.”
q

A

tribal society

29
Q

political unit in a certain society

A

tribe

30
Q

. The term’s use is rooted from Latin which is associated to the .. or orders of the Roman empire

A

political divisions

31
Q

small in scale

A

tribal societies

32
Q

shoes self sustaining structure

A

tribal society

33
Q

exist in tribal values that are closely related to social groups and are provided with an intensity characteristic of all “closed” systems of thought

A

unity and coherence

34
Q

the economic, political, and social system that prevailed in Europe from about the ninth to the fifteenth century

A

feudalism

35
Q

Due to the lack of effective centralized government during this period, kings and lords granted land and provided protection to lesser nobles known as

A

vassals

36
Q

known as serfs were bound to the land and were subject to the will of their lords. One social class system or economic form was not realized for Europe over the whole Middle Ages.

A

peasants

37
Q

new economy after medieval period

A

capitalism

38
Q

it is known for its traditional land economy and military service and an yrcan society

A

medieval world

39
Q

is the one which uses advance technology to drive a masssive production industry that will support a large population

A

industrial society

40
Q

the objective of an industrial economy

A

fast and efficient manufacturing pf standardized products

41
Q

is marked by a progress from a manufacturing-based to a service-based economy.

A

post industrial society

42
Q

most evident in countries and regions that were among the first to experience the Industrial Revolution, such as the United States, western Europe, and Japan.

A

post industrialization

43
Q

n American sociologist, first coined the term ‘post-industrial’ in 1973 in his book “..”” which describes several features of this kind of society.

A

DANIEL BELL

“The Coming of Post-Industrial Society: A Venture in Social Forecasting,”

44
Q

wildly affected our interactions and activity in the 21st century. They have significantly changed our way of learning, working and socializing.

A

digital technologies

45
Q

is a person who is knowledgeable and responsible enough to effectively use different social platforms in the internet. They often engage in useful topics and issues that will help build a better society, politics and government. If we will dig deeper, digital citizenship might look simpl

A

digital citizens

46
Q

suggest that if we constitute ourselves as digital citizens, we have become subjects of power in cyberspace. We are enacting ourselves on the internet, considering and understanding the opportunities presented by this medium, such as anonymity, communication, and influence. In short, we can use digital technologies to engage and participate on many levels in society and political life.

A

being digital citizens (2015)

ENGIN ISIN AND EVELYN RUPPERT

47
Q

death is (a) certain, (b) indefinite, (c) one’s property, (d) non-relational, and (e) not to be outstripped.

A

martin Heidegger

book : being and time

48
Q

. As part of humanness, we are all born (in Heideggerian sense, we are “thrown”) in the world. The world is governed by time. We, humans, are existing in time, thus, as being thrown in the world, we have beginning and since we are finite beings, we also have end – death.

A

death is certain

49
Q

two things we cannot remove from our existence

A

birth and death

50
Q

While death is sure to come, it is however indefinite as to when it will come. Death is impending, meaning to say, it can happen anytime. We do not know exactly when. That is why, we should try to live the best life that we can for we never know the day of our end.

A

death is indefinite

51
Q

The death of the person belongs to him. Nobody can experience his death except himself. There can be no proxies or substitutes for a person in experiencing deat

A

death id one’s property

52
Q

This means that when we die, we die alone. We have no choice but to face it on our own. Death also removes all our relations to others. In contemplating death, we realize our own individuality and independence from the world.

A

death is non relational

53
Q

Death cannot be taken away from a person. Even the person himself cannot remove the possibility of death in his life. One cannot make himself live forever. Even though we see in fiction movies the idea of immortality, death, in real life is a definite reality which we nothing can be done to be outstripped.

A

death is not to be outstripped

54
Q

s an idea mostly used in existentialism which means having true and meaningful existence.

A

authenticity

55
Q

we have to avoid the crowd – the majority of the society which we think that should be the pattern of our lives

A

spren kierkegaard

Gr 12 2nd Q (6 decks)

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