perspectives on religion Flashcards
what are the 6 points of post-modernists on religion?
-lyotard - monopoly of truth
-lyon - spiritual shopping
-hervieu-leger - inability to change
-lyon - disembedding
-growth of NAMs
-pick and mix culture
what is meant by monopoly of truth according to postmodernists?
-Lyotard
-religion provides a meta-narrative that tries to hold a monopoly of truth
-such claims are no longer acceptable because there’s no such thing as an absolute truth
what is meant by spiritual shopping according to postmodernists?
-Lyon
-spiritual marketplace has developed as a result of religious leaders turning to the media to publicise their beliefs
-people try out new religions to find one that matches their own personal belief system
what is meant by disembedding according to postmodernists?
-Lyon
-we no longer need to be face to face for contact, which breaks down geographical boarders making interactions more impersonal, allowing religion to spread and people to pick and choose what they do and don’t want to follow
what is meant by an inability to change according to postmodernists?
-Hervieu-Leger
-religions inability to change has led to its demise because there are so many alternating views to compete with its teachings
what is meant by a pick and mix culture according to postmodernists?
postmodernity has enabled people to select and choose a religion based on its suitability in answering existential questions
what does growth of NAMs mean according to postmodernists?
traditional religions are being replaced by new age movements that focus of self improvement rather than a devotion to God
briefly evaluate the postmodern view of religon
-Bruce - postmodernists overemphasise the extent of decline in trad religions(NAMs are short lived so can’t compare)
-disembedding has been overexaggerated
why did Stark and Bainbridge claim women were more likely to join sects and cults?
they offer compensations for three types of deprivation
1-oragnismic deprivation
2-ethical deprivation
3-social deprivation
what are the three main points associated with the feminist perspective of religion?
-maintain patriarchy
-second class believers
-stained glass ceiling analogy
why do feminists argue religion maintains the patriarchy?
-Mary Daly
-portrays male domination
-men determined what was in the bible so controlled the narrative
-Daly argues there cannot be equality in religion until there’s an acceptance that God could be a woman
-example - depicting women as bad influences eg eve eating the apple
-Woodhead - women use religion as a way of gaining freedom and respect, eg hijabs can be a form of liberation
what does ‘second class believers’ mean in terms of the feminist perspective on religion?
-Simone De Beauvoir
-religion tricks women in to believing they’re equal in the eyes of God and will be rewarded for their suffering in the afterlife
-girls are socialised into worshiping a male God and so may be encouraged to see men as superior
-example - Jean Holm - segregated places of worship, or in Islam women aren’t allowed to read from sacred texts if they’re menstruating
-1/5 of the priests in the CofE are female
what does ‘stained glass ceiling’ mean in reference to the feminist perspective of religion?
-Karen Armstrong
-women are often blocked from high positions in mainstream churches
-example - the vote for female bishops in the CofE was strongly opposed by traditionalists
-El Saadawi - suggests its not religions that are patriarchal but the societies they belong to eg in Arab culture men hold all powerful positions meaning they can interpret the Qur’an to support this
what is the dual nature of religion according to neo-marxists?
-Bloch - religion can act as a conservative force but it can also act as a principle of hope
-Gramsci - the church does maintain cultural hegemony but it also could produce its own ideas to inspire social change (individual autonomy)
how does neo-marxism differ from Marxism?
Neo-Marxism agrees that religion can exploit the poor, however it criticised Marxism for failing to see how religion can be a cause of social change