Personal Experience of the Divine Flashcards

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1
Q

Individual experiences

A

individual dimension particularly clear when studying mystery cults

seen as a form of direct communication

insight into area of GR otherwise invisible (oracles, votive inscriptions, why mystery cults)

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2
Q

What is a mystery cult?

A

“mystery” could be related to the Greek word for initiate - “mystes”

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3
Q

Why are mystery cults difficult to study?

A

-variety across Greece
-local differences
-unclear evidence

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4
Q

How could mysteries be held?

A

as a public festival in a city

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5
Q

Famous mystery cult

A

the best known recorded cult in Ancient Greece = the Eleusinian Mysteries

regular part of sacred calendar from 6th century onwards

Demeter built a temple at Eleusis

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6
Q

What is the epopteia?

A

the revelation of a secret at the end of the Eleusinian Mysteries

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7
Q

What is a myst?

A

person wishing to be initiated

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8
Q

What is a mystagogue?

A

able to initiate others

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9
Q

Who was Archon basileus?

A

King Archon responsible for all things sacred in Athens

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10
Q

Who is the heirophant?

A

leading priest at EM, always drawn from Eumolpidae family

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11
Q

What is a kykeon?

A

psychotropic brew from barley and perinyroyal

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12
Q

When did you become a mystes?

A

after making the conscious decision to undergo a ceremonial initiation into a cult while promising to keep it a secret

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13
Q

What were mystery cults part of?

A

Greek tradition

Eleusis = oldest and most famous

variety

local differences

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14
Q

The public element of the EM

A

Most evidence (inscriptions, archaeology, literary evidence)

2 ceremonies every year from 6th century onwards
- lesser mysteries (spring) - prepare for greater
- greater mysteries (autumn):

  • celebrated over 9 days
    -15 mile journey to Eleusis
  • dances, sacrafices, singing, flutes
  • fasted, drank kykeon, recreated myth
  • controlled by Athenia government (important in law)
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15
Q

Why would people join the EM?

A

attractive - D+P = agriculture so farmers wanted to ensure goof harvest

promise that life in Underworld = better

popular because create community, make you different, exciting

chance to meet the gods during ceremony

unlike any other Greek religious festival

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16
Q

Archaeology of the EM

A

Complex of Demeter and Persephone

built in Geometric period (900-850 BC)

Telesterion enlarged several times

Pericles finished it in the 5th century

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17
Q

Who could join the EM?

A

DIFFERENT TO OTHER CULTS

anyone (spoke Greek and not been involved in a crime) -> unusual

pay contribution to take part => NARROW down availability and limited access

not allowed to tell anyone about what happened or the secret => distinction between those initiated and those not

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18
Q

Limitations of our knowledge about mystery cults - literary sources

A

most knowledge = second hand or allusions because people could not say anything

even after people like Pausanians shielded away

Archaic and Classical sources - Aristophans in ‘Frogs’ (humorous approach)

(interest kept due to Christian authors in early AD)

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19
Q

Who did the EM attract the attention of?

A

Ancient: Plato and Plutarch

Early Christian authors: saw them as demonic or trivial in order to differentiate them from pagan ‘mystery’ religions

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20
Q

What were the Elysian Fields?

A

mythical place where eternal life offered to EM members

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21
Q

EM secret

A

has been kept (perhaps part of fascination)

shared in ceremony

revealing of secret to non-initiated or writing/speaking about it = capital crime punishable by death (e.g Alcibiades)

-> shows importance of festival and its status as a religious institution in Athens (relationship bet. politics and religion)

22
Q

When was the EM incorporated?

A

Incorporated into Athenian civic religion and calander in 6th century - UNUSUAL

23
Q

Eleusis

A

15 miles west of Athens

initialy independent but became part of Athens in 7th century BC

famous for hosting mysteries of D and P
-> Homeric Hymn to Demeter

24
Q

Ninnon tablet

A

-400-300 BC
- red-figure plaque

-depiction of the cult of Eleusis (initiates being led by Iacchus to seated goddess D AND P)

-key visual source for reconstruction of the myth

-according to inscription: found in sands and dedicated by Ninnon

  • climax of ritual? revealing of secret - epiphany of deities in nocturnal or Underworld - torches
25
Q

Famous healing cult

A

The healing cult of Asclepius

spread widely and he was perceived as a god rather than a hero

26
Q

What did the healing cult of Ascelpius do?

A
  • function like a modern day hospital
  • pray to Asclepius for cures
  • believed that A acted through physicians
  • length of stay depended on illness
  • votive inscriptions were evidence that people went on pilgrimages to the temple
27
Q

Who was Asclepius?

A

hero turned god

worship soared during pandemics

“blameless physician”

son of Apollo and a mortal

28
Q

How were people healed?

A
  • exercise and diet
    -instantly in sleep
  • miracle
  • snake venom
  • physician act through A (e.g. medicine, surgery)
29
Q

What was the process at the healing cult?

A
  • bathe

-sacrifice

-sleep in incubation in the stoa or under sky

30
Q

Quote about miracles

A

“miracles proved the deity”

31
Q

Anatomical votive relief

A

-1st century AD

-marble relief on shrine of Asclepius on island of Melos

-imp. example of a votive offering to Asclepius after cure was received in one of his sanctuaries

-made by Tyche to A after his daughter Hygeia hurt leg/ wounded leg

-evidence for cult of Asclepius

32
Q

When is Asclepius first mentioned?

A

first mentioned in Iliad and defined as a hero

(in other versions he is son of Apollo w/ mortal mother)

33
Q

Two most famous sanctuaries of Asclepius

A

two most famous sanctuaries dedicated to Asclepius date back to 5th century.
->indicative of his life and function as a hero or physician as they combine worship with actual practical help for the sick (worshipped as a god)

Asclepius at Epidaurus and Sanctury of Asclepius on island of Cos

34
Q

The two sancturies

A

Asclepius at Epidaurus: centre for pilgrims seeking cure from wide range (widespread patients from all over Greece - left inscriptions)

Sanctuary of Asclepius on island of Cos: famous school for physicians

-> both sanctuaries frequented by people from all over Greece (to thank for cure or to seek cure)

35
Q

What were miracles?

A

miraculous deeds allegedly performed by the gods were common in antiquity, many of them rooted in personal devotion

36
Q

Where were mircales often recorded?

A

in votive inscriptions to healing deities such as A to express gratitude for miraculous recovery

-> proudly displayed at sanctuaries

37
Q

What did miracles help do?

A

promote and legitimise a new or recently introduced cult (like A)legitimise

display of miracles became more important over time (“miracles proved the deity”)

38
Q

Another example of a healing cult

A

healing cult at Dropos in Attica
- dedicated to local god or hero Amphiareios
->sanctuary located at Oropos

incubation common and incumbents slept on ram skin (according to Pausanias)

temple, altar inscribed with names of gods and heroes, a theatre, seperate bath and fountain house

39
Q

What is an oracle?

A
  • site (where oracle founded)
  • person (priestess etc.)
  • oracular statement
40
Q

Who was prayed to at an oracle?

A

god

hero

MAYBE the dead

41
Q

What sort of questions were asked at oracles?

A

fertility

which god to pray to

marriage

widowhood

safety/travel

should I do x or y?

42
Q

Why were the oracles personal?

A
  • privacy about what was asked
  • request = individual
  • talking w/ gods
  • personal response
43
Q

The Oracle at Dodona

A
  • N. Greece in a v. deserted area made up of diff. areas
  • sanctury to Zeus
  • v. old
  • tablets on which people write q’s
  • travel = big concern (unsafe, unknowing)
  • never any context for evidence we have

-visited by people from all over Greece - important because it was the oldest oracular sanctuary in Greece

  • H: priestess from Egypt set up oracle and spoke for Zeus

-based around oak tree

44
Q

Site of an oracle

A

temple, sanctuary, statue in market place with dice

45
Q

Dodona vs. Delphi

A

Dodona = v. personal and individual matters

Delphi = matters of state

46
Q

Dodona Herodotus and Hesiod

A

Herodotus and Hesiod say oracular responses were from rustling leaves of sacred oak or doves

In Odyssey, Odysseus visited Dodona to “hear Zeus”

47
Q

Oracular tablets at Dodona

A

v. informative

questions asked by individual consultants

questions about health, gods to pray to, travel, moving places

provide understanding for personal religion

show what was a cause of concern and anxiety in Ancient Greece

48
Q

responses from gods

A

rarely get evidence of a response by gods

usually yes or no answer

49
Q

Ariston at Dodona

A

3rd century Ariston asks god ‘whether it is better and preferable for me and if I will be able to sail to Syracise to the coloney at a later point in time’

-> glimpse of individuals fate and concerns but never the context

50
Q

names in statements

A

sometimes individuals are named (e.g to marry a particular woman) but the questions were more often anonymous

51
Q

Concerns at oracles

A

concerns about a womans status and value in terms of property

offspring and number concern (e.g Kleanor)

trade is a concern

questions can be broad and specific

52
Q

What do the oracles show about the gods?

A

people sought answers to a range of things

->advice of the gods very important (popular)