People Flashcards

1
Q

Polycarp

A

Apostolic Father
c. 70-155; Bishop of Smyrna early 100’s
* student of Apostle John,
* Martyred in 155 as old man

“86 years I have been his servant and he has done me no wrong. How can I then blaspheme my king who saved me?”

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2
Q

Clement of Rome

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Apostolic Father
c. 2nd Century; bishop of Rome
* Author of I Clement (c. AD 96) rebuking Corinthians for removing their older leaders;
* stressed unity of the church, orderly succession in ministry;
* refers to bishop and presbyter as same office.
* References the deaths of Peter and Paul and doctrine of justification by faith

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3
Q

Ignatius of Antioch

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Apostolic Father
2nd Century; Bishop of Antioch in early 100’s
* From Syrian Antioch, where Paul launched his missionary travels
* Martyred in Rome
* Wrote 7 letters on way (3 to Asia Min., 1 Rome, 1 Polycarp)
* upheld 3-fold ministry/church government (1 bishop with other elders, deacons); unity of church against schism and heresy, e.g. Docetism and Gnosticism

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4
Q

Justin Martyr

A

Greek Apologist
2nd Century; Martyred 165 in Rome
* Converted to Christianity while seeking true philosophy
* Key Works: Dialogue With Trypho (incarnation is not inconsistent with monotheism), I Apology, II Apology (defending Christians to the emperor and Roman senate)
* Argued for Christianity as fulfillment of the best of Greek philosophy

“All truth is God’s Truth”

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5
Q

Irenaeus

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Apologist
c. 130-140; Bishop of Lyon 177 to early 200’s
* Apostle John // Polycarp // Irenaeus
* Rigorous opposition to Gnosticism (Against Heresies) and exposition of apostolic faith.
* Refutation of Gnosticism by cataloging beliefs and showing inconsistency; showing how Scriptures contain apostolic teaching, consistent and public back to Christ. Largely successful.
* Bridge between Greek systems and Western; laid out NT as scripture next to OT.
* During the vile persecution under Marcus Aurelius

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6
Q

Marcion

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Early Heretic
Middle 100’s; excommunicated in 144
* Thought God of OT was entirely different than God of the NT (justice vs. mercy, etc)
* Completely rejected entire OT and NT books which were heavily Jewish influence or which disagreed with is views; Rejected all Non-Pauline books
* Developed a truncated canon which pushed confirmation of the NT Canon we have today

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7
Q

Tertullian (the West)

A

Father of Latin Theology
c. 160-220. Roman raised in Carthage, Africa
led the Western Xty movement in the Roman Empire

* more pragmatic approach (criticized as anti-intellectualism as was not a fan of the Athens and the East)
* 1st major father to write in Latin instead of Grk; Roman vs. Grk mindset;
* Wrote apologetics, polemics and doctrine using his education to full extent; always attacking; fiery.
* Opposed Grk philosophy in theology as susceptible to Gnosticism; wrote from a Roman, legal frame work;
* Against Marcion, against Monarchianism (modalism) in Against Praxeas
* Possibly joined the Montanist Movement

“the blood of the martyrs is the seed of the church”

“what does Athens have to do with Jerusalem”

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8
Q

Clement of Alexandria

A

Founder of the School of Alexandria, Africa
(150-215) Born a pagan in Athens
- Greek-speaking Egypt; influenced the East
* considered Eastern Orthodox; more speculative approach (was distrusted by the West)
* Sought intelligent orthodoxy
* Resisted the Gnostic movement in Alexandria/Egypt
* Fought Docetism
* Viewed God as impassible, God was beyond emotion, feeling, sympathy, etc.
* driven out of Alexandria by persecution in 202

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9
Q

Origen

A

Clement’s Greatest Disciple
182/5-251; Born in Carthage
- “The Hypostases of the Trinity”; the Son eternally begotten of the Father; School of Alexandria
* Became a eunuch, Matt 19:12
* Advocated an allegorical reading of scripture, particularly in literally difficult places
* Had tendencies to lean into Gnostic view of the Christian life
* Wrote: First Principles first attempt at a systematic theology: God, the world, freedom, and scripture; Hexapal, Against Celsus, and other practical works.
* Was condemned as a heretic in the 6th century; tiered Trinity preceded Arianism

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10
Q

Cyprian

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Bishop of Carthage
200-258 time of Decian persecution
* Appointed as a young convert.
* Dealt with affects of the Decian persecution (249-251). Fled and had to explain that.
* Had to deal with the issue of lapsed. Decided to let in those who lapsed with a period of penance. (Rome thought too strict; Novatians too lax)
* He was a defender of the unity of the church (church as your mother). Emphasized the authority of the bishop and apostolic succession, but does not see the bishop of Rome as the central bishop.
* Donatists during Diocletian persecution would maintain Cyprian’s position that those who apostatized needed to be rebaptized.
* martyred

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11
Q

Athanasius

A

Defender of the Deity of Christ
*293-3738
* Apprenticed by Alexander of Alexandria (deacon at Council of Nicea, bishop in 328)
* He spent 17 of his 45 years as a bishop in exile.
* 367 Easter 367 letter set out the NT canon of today for the first time, conf. Synod of Hippo 397
* Also wrote the Life of Antony, which portrayed Antony as the first monk and helped spread monasticism in the West.
* Probably did not write the Athanasian Creed.

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12
Q

Eusebius of Caesarea

A

Father of Church History
263-c. 340
- Bishop of Caesarea
* History of the Church from earliest times until 324 (Constantine sole emperor)
* Ardent supporter of Origen, which lead to Arian leanings
* Attended Council of Nicea, signed creed somewhat disingenuously; much of our information about Nicea comes through Eusebius; suggested basic creed to work from

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13
Q

Constantine

A

First Christian Emperor
* converted in 312 at Battle of Milvian bridge
* Edict of Milan 313 - stopped persecution, favorable to Xty but NOT state religion
* 324 becomes ruler of East and Western empire
* calls council of Nicea 325

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14
Q

Cappadocian Fathers

A

4th Century Eastern fathers
Basil of Caesara (330-379)
Gregory of Nyssa (335-394)
Gregory of Nazianzus (330-390)
* from Cappadocia in Asia Minor
* key figures in defeating Arianism

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15
Q

John Chrysostom

A

The Golden Mouthed
c.340-50-407
* Advocate for “literal” interpretation of bible, noted expositor, loved for his practical, devotional, textual preaching. (Antiochene approach to hermeneutics)
* Would preach through entire book, lectio continua; sermons then published as commentary.
* Bishop of Antioch, in 397 selected as Bishop of Const. b/c he was an outsider
* through political/eccl. intrigues was deposed, and exiled, eventually leading to his death.

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16
Q

Jerome

A

Translator of Vulgate
340’s-420; Italian
* classically educated in Rome
* Well read and educated; socially inept
* Learned to read Greek & Hebrew
* Translated OT and NT from originals into Latin; became the standard translation until the reformation
* Founded a monastery and convent where he translated the Vulgate

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17
Q

Pelagius

A

Heretic
Scots/Irish monk (350’s-early 420/440)
* * Persuasive speaker, aesthetic; not a cleric;
* based in Rome
* Affect of Adam’s sin was merely a bad example to us; original sin not inevitable
* Augustine refuted Pelagianism, c. 411-418, helped form doctrine of sin and God’s necessary grace
* denounced at Council of Carthage in 418
* Despite repudiation, version of his views became dominant in RCC

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18
Q

Ambrose of Milan

A

Bishop of Milan
(340-397)
* Greatest leader in the Western Church of 4th century.
* Fought for deity of Christ.
* Introduced the East to method of allegory & emphasis on change of substance in communion.
* Influenced Augustine
* sought the independence of the church and the duties of the Christian ruler
* introduced congregational hymn singing

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19
Q

Augustine

A

Father of the Western Church
(354-430) Bishop of Hippo (N. Africa)
* Well educated, Roman pagan, converted by Ambrose while in Italy
* Battled Donatists and Pelagius
* Key ideas: invisible/visible church; original sin (concupiscence)/election—nec. of grace for all of salvation; trinity (memory, understanding, love analogy); City of God (love of God vs. self)
* Freedom of the Will, Confessions, Against the Donatists, The Trinity, City of God
* Used covenant theology against the Pelagians (who denied original sin) and against the semi-Pelagians, who affirmed original sin, but who argued that we could cooperate with divine grace for our righteousness before God

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20
Q

Cyril of Alexandria

A

Bishop of Alexandria
(378-444)
* Opposed Nestorius, bishop of Constantinople, both politically and doctrinally over the person of Jesus Christ. Fought over the incarnation and whether Mary can be called God-bearer (theotokos).
* Affirmed that Jesus was one person. His battle lead to the Council of Ephesus 431. This council lead to sharp divisions between East and West.

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21
Q

Gregory the Great

A

Pope, Servant of the Servants of God
540-604; b. Rome
* Last of 4 “Latin Fathers” (Ambrose, Augustine, Jerome, Gregory)
* Consolidates “western” Roman power; organizes, uniformity of worship/service; evangelized England
* Elevated the doctrine of purgatory, rise of relics

22
Q

Anselm of Canterbury

A

Archbishop of Canterbury
Father of Scholasticism

Faith Seeking Understanding—1033-1109 prior/abbot of Bec (in Normandy France);
* philosophy (Aristotle) played a real, but limited part of theology.
* Monologion (proofs of God’s existence);
* Proslogian (ontological argument; faith seeking understanding);
* Cur Deus Homo (incarnation; satisfaction theory of atonement/objective view vs. Abelard’s subjective moral influence theory)

23
Q

Bernard of Clairvaux

A

Founder of Clairvaux; Cistercian order—1090-1153
• Reformer of Benedictine monasticism (champion of Cistercian order) & rep of medieval monasticism
• Followed Augustinian tradition
• Rep. of early medieval theology & advocate for orthodoxy;
• opposed Peter Abelard & held wide influence in European Xty

24
Q

Francis of Assisi

A

Married to “Lady Poverty”—1181-1266; son of wealthy merchant in Assisi
• Founder of “Franciscan” order; dedicated to simplicity; poverty (author of the “rule” dictating it).
• 1224, first to received the stigmata
• Reforming influence in a church that was wealthy and powerful
• Known for acts of mercy, generosity, simple faith and evangelism.
• Followed by Bonaventure who brought in neo-Platonism, (contra Aristotelian)

25
Thomas Aquinas
Aristotelian Synthesis—1225-1274; Dominican student of Albertus Magnus; Paris mainly • 1st storey: philosophy/nature = foundation; 2nd storey: theology = completes; • no contradiction between philosophy and theology • Summa Theologica: using Aristotelian synth; scholastic methodology (contrary phil args/fathers/bible; pro phil args/fathers/bible; reply =’s synthesis & answer) • Expounded transubstantiation; phil theory to explain decree of 4th Lateran Council in 1215
26
John Wycliffe
English (pre)Reformer, “Morning Star of Reformation”—1330-1384; Oxford theologian/philosopher • Script is final authority; has all needed for salvation; all should read it (The Truth of Holy Script); translated Latin bible into English • Three key places of doctrinal revision: final authority of the Scriptures (so all should read them), the power of the pope, and transubstantiation. • Opposed papal abuses, transubstantiation; followers were the Lollards in England
27
John Hus
Czech (pre)Reformer—1372-1415 (martyred) • Likeminded with Wycliffe re: the invisible elect nature of “true church” vs. outward organization. • Preached reform in Bohemia & Prague. • Foundations for the Moravian Church under Zinzendorf • Eventually excommunicated (1415) • arrested and burnt at stake, despite assurances of safe passage from Rome
28
William Tyndale
English (pre)Reformer, Father of the English Bible—1490’s-1536 (martyred); Oxford/Cambridge educated • First translation of bible from Grk/Heb into English; 90% of his words passed into KJV; 75% in RSV • Translated in Germany, finished 1525 • Sold out by a friend and martyred in Antwerp (had been living on Continent); • Cranmer/Henry VIII adopted much of Tyndale’s work an allowed Eng. Bible to be published.
29
Martin Luther
Here I Stand—b. 1483; 1517-95 thesis; 1521-Worms, 1525-marries Katherine von Bora, d.1546 • Augustinian monk (educated in scholastic thought); • 1517, Sparked reformation with posting of 95 theses on church door in Wittenberg • 1520, Excommunicated; • 1521, Charles V at the Diet of Worms asked him to recant, replied: “Here I stand, I can do no other” • Justification is righteousness, a gift given by God to believers by grace alone through faith; great breach of the Reformation • 1525, Bondage of the Will (against Erasmus); • 1529, Marburg Colloquy (against Zwingli, agree on 14 of 15 points, disagree on spiritual presence)
30
Philip Melanchthon
Teacher of Germany—1497-1560; Tubingen/Heidelberg ed.; faculty @ Wittenberg • Humanist, influenced by Erasmus • No. 2 man to Luther; teacher, supporter, very different temperament • Common Places was his important work, 1521, 1535, 1555 • Authored Augsburg Confession, 1530 (scrpt basis); Formula of Concord, 1577 • favored Reformed rather than Lutheran view of communion reversed in Formula of Concord (1577) • Creeds of the Lutheran church: Augsburg Confession, 1531; Formula of Concord, 1577; Apology
31
Ulrich Zwingli
The Swiss Reformer/1st Reformed Theologian—1484-1531(on battlefield); Zurich reform • Bringing reform to Zurich. Came independently and through different means (Aquinas/humanism) • Led reformation in Zurich; biblical exposition, ultimate authority of scripture, no mass etc. which lead to civil war in Switz (some cantons protest others catholic) • Practiced lectio continua • Argued for Paedo-baptism(but not regenerative; sign of covenant, of our faith) • LS: rejects consubstantiation for memorialist view; Calvin builds upon.
32
John Calvin
Protestant Systematic Theologian—b.1509; 1530-conversion; 1536-1st ed. Inst;; 1542 Gen return; d.1564 • Leading scholar, exegete, theologian of reformation; basis for “reformed” branch is Calvin. • Fled France under persecution, initial work in Geneva, expelled to Basel, returns • 1538-41 Geneva exile (in Strassburg, married Idelette) • Wrote Institutes as short intro and expanded; very whole-personed, finished 1559 • Concerned for truth and discipline; also a man committed to mission, sending many pastors to France. • Institutes and Commentaries are complementary - Four-fold office: pastors, doctors, elders, deacons
33
John Knox
Thundering Scot/Scot Reformer—1513-1572; priest, turned reformer, exile • Convert to Protestantism under influence of George Wishart; • worked for reform but had to flee to continent in 1553 under “Bloody Mary” • Exile to Geneva, while there encounter Calvin’s Geneva (“most perfect school of Christ”) • Returned in 1559 under Elizabeth to lead reformation of Scottish church (church with Christ’s face; not an English face). • Returned to Scotland in 1559, helped draft Book of Discipline (1561) and Book of Common Order (1564). Helped draw up the Scots Confession (1560). • Followed by Andrew Melville in the Church of Scotland, learned man in languages, schools, etc.
34
Arminius
Questioning Election—(pre)1560-1609; Dutch pastor/theologian; professor at Leiden 1602 • After studying under Theodore Beza (student of Calvin) election to defend it, decided that grace allows humans rather to accept/reject God; salvation is possible, not secured. • Election is based on God’s “foreknowledge” of who will choose to accept him. • Followers wrote, Remonstrance in 1610; Synod of Dordt responded in 1618-1619 with Canons of Dordt from where we get TULIP; • “Arminian” theology comes from Remonstrance movement
35
Moise Amyraut (School of Saumur)
4 Point Calvinism—1596-1664; teacher and his followers * “modified” view of Calvinism which seeks to reconcile particular/unconditional decree with universal/conditional decree. * Rejected limited atonement, but held to other 4 points; now often seen as 3 point Calvinism. * R. Baxter (reformed, Puritan Pastor) liked it; * Turretin, Hodge, Warfield reject it as inconsistent or unstable Calvinism.
36
Richard Baxter
The Reformed Pastor—1615-1691 English Puritan pastor; • The Reformed Pastor as puritan guide to pastoral care • Involved in “nonconformist” controversies in England • Held to Amyrauldian view of Calvinism, weak Calvinism
37
Count von Zinzendorf
Moravian Church Founder—1700-1760 Lutheran Pietist; nobility; social reformer • Built Moravian Church on history from Jan Hus • Godson of Spener (leader of the pietistic German Lutheran movement) • Outworking of Lutheran pietism in creating a place for Moravian refugees and founding of Hernnut Community on his estate.
38
Jonathan Edwards
Revivalist Preacher, Pastor and Philosopher—1703-1758; Yale educated; cong. pastor, theologian • Preacher during 1st Grt Awakening (1735-43); both pro/con regarding revival • Wrote: Sinners in the Hands of an Angry God, • Wrote Religious Affections in response; + evidence of change/grace; --pure emotionalism with no change. • Unique brand of “reformed” theology; • Anti-Arminian, but…eventually opened door to Taylor’s New Haven (New School) theology of Edward’s son/Taylor/Finney re: human will/freedom • President of Princeton for a year
39
George Whitefield
English Puritan Evangelist—1714-1770 • Major evangelist of the 1st Great Awakening (Great Britain and Colonies), one of the greatest protestant evangelists ever; • Regular preaching tours of Wales, Scotland and 7 trips to American colonies. • Known for his outdoor preaching and strongly reformed doctrine (caused a split with the Wesleys whom he had partnered with for the Oxford “holy club”)
40
John Wesley
Father of Methodism—1703-1791; Oxford educated, English evangelist • Co-founder of “holy club” movement at Oxford 1720’s; • converted after life in ministry with assurance of salvation, • drawn to the discipline of the Moravians in England • 1738, Describes the Aldersgate experience, “heart strangely warmed” during the preaching of Romans • Open air preaching and circuit riding: Rode up to 5,000 miles a year as evangelist; • known for many famous hymns
41
William Carey
Father of Modern Missions—1761-1834 informally trained advocate for missions • Called to lead Baptist Missionary Society in 1792 • Missionary to India w. pioneering techniques: contextualization, bible translation, striving towards indigenous leadership etc.
42
Charles Hodge
Defender of Historical Calvinism—1797-1878, American Old School Presbyterian • Professor at Princeton Seminary • Student of Archibald Alexander at Princeton Seminary; holds to Old School Theology • Leading Princeton theologian in mid-1800’s America; known for defense of historical reformed faith, 3 volume ST, and theological method. • Held confessional standards in face of rising liberalism, but did little to constructively engage divergent theologies. • Followed by A.A. Hodge and B.B. Warfield
43
Charles Finney
Father of American Revivalism—1792-1875; pastor, evangelist, theologian • Chief evangelist of 2nd Great Awakening; New Haven theology proponent • Known for “New Measures” anxious bench tactics; • Follows New Haven Theology (Taylor); denies original sin, emphasizes free will, and teaches moral government theory. • Lectures on Religious Revivals (1835) and Lectures on Systematic Theology (1846-1847).
44
George Müller
Man of Faith—1805-1898 German Brethren living in England (Bristol) • Founder of orphanages in Bristol which cared for working class orphans and ministered to significant social needs in Victorian/Industrial Rev. • Known for “ruthless” trust in God to provide for needs; did not fundraise; e.g. of sitting down to say thanks for meal before meal had yet been provided. • Part of care during Victorian/Industrial Revolution
45
Charles H. Spurgeon
The Prince of Preachers—1834-1892; hugely popular English Baptist pastor • Considered by may “the last great English puritan”; • strong Calvinist theologically, often involved in Baptist controversies; • pastor of 1st “mega-church” (Metropolitan Tabernacle) • Widely read and very expositional; warm and stirring; • often suffered from dark moods and sense of isolation, “fainting fits”
46
B. B. Warfield
Defending the Infallible Bible—1851-1921; 2nd generation successor to Hodge; American Old School Presby • Professor at Princeton Seminary • Best know for his exposition and defense of the infallibility of scripture (verbal inspiration) in the face of higher criticism and rising liberalism. • Extremely able intellectually and his work became the touch stone of orthodoxy for the fundamentalist/modernist controversies to come in 20th century. • Represents best blend of scholarship/conservatism. - Wrote Counterfeit Miracles and The Person and Work of Christ
47
D. L. Moody
Son of American Revivalism—1837-1899; semi-educated preacher/evangelist • Known for well organized “campaigns” for evangelism/revival; teamed with Sankey; visit British Isles often • Methods included volunteerism and lay organization. • “Ruined by Sin, Redemption by Christ, Regeneration by the Spirit.” • He was Arminian, premilliennial, and a preacher of holiness. • Significant ministry to inner city; founded MBI; theologically incoherent.
48
Thomas Cranmer
- English Reformer 16th Century - Archbishop of Canterbery - Wrote the book of common prayer - Executed by Mary I - the 39 Articles is derived from his work
49
Thomas Cromwell
- English Statesmen and Reformer 16th Century - Helped start the English Reformation - Executed by Henry VIII in 1540
50
William Farel
- 16th Century - Convinced Calvin to stay in Geneva in 1536 - Was kicked out of Geneva with Calvin in 1538 - Persuaded Calvin to return to Geneva in 1541