People Flashcards
Polycarp
Apostolic Father
c. 70-155; Bishop of Smyrna early 100’s
* student of Apostle John,
* Martyred in 155 as old man
“86 years I have been his servant and he has done me no wrong. How can I then blaspheme my king who saved me?”
Clement of Rome
Apostolic Father
c. 2nd Century; bishop of Rome
* Author of I Clement (c. AD 96) rebuking Corinthians for removing their older leaders;
* stressed unity of the church, orderly succession in ministry;
* refers to bishop and presbyter as same office.
* References the deaths of Peter and Paul and doctrine of justification by faith
Ignatius of Antioch
Apostolic Father
2nd Century; Bishop of Antioch in early 100’s
* From Syrian Antioch, where Paul launched his missionary travels
* Martyred in Rome
* Wrote 7 letters on way (3 to Asia Min., 1 Rome, 1 Polycarp)
* upheld 3-fold ministry/church government (1 bishop with other elders, deacons); unity of church against schism and heresy, e.g. Docetism and Gnosticism
Justin Martyr
Greek Apologist
2nd Century; Martyred 165 in Rome
* Converted to Christianity while seeking true philosophy
* Key Works: Dialogue With Trypho (incarnation is not inconsistent with monotheism), I Apology, II Apology (defending Christians to the emperor and Roman senate)
* Argued for Christianity as fulfillment of the best of Greek philosophy
“All truth is God’s Truth”
Irenaeus
Apologist
c. 130-140; Bishop of Lyon 177 to early 200’s
* Apostle John // Polycarp // Irenaeus
* Rigorous opposition to Gnosticism (Against Heresies) and exposition of apostolic faith.
* Refutation of Gnosticism by cataloging beliefs and showing inconsistency; showing how Scriptures contain apostolic teaching, consistent and public back to Christ. Largely successful.
* Bridge between Greek systems and Western; laid out NT as scripture next to OT.
* During the vile persecution under Marcus Aurelius
Marcion
Early Heretic
Middle 100’s; excommunicated in 144
* Thought God of OT was entirely different than God of the NT (justice vs. mercy, etc)
* Completely rejected entire OT and NT books which were heavily Jewish influence or which disagreed with is views; Rejected all Non-Pauline books
* Developed a truncated canon which pushed confirmation of the NT Canon we have today
Tertullian (the West)
Father of Latin Theology
c. 160-220. Roman raised in Carthage, Africa
led the Western Xty movement in the Roman Empire
* more pragmatic approach (criticized as anti-intellectualism as was not a fan of the Athens and the East)
* 1st major father to write in Latin instead of Grk; Roman vs. Grk mindset;
* Wrote apologetics, polemics and doctrine using his education to full extent; always attacking; fiery.
* Opposed Grk philosophy in theology as susceptible to Gnosticism; wrote from a Roman, legal frame work;
* Against Marcion, against Monarchianism (modalism) in Against Praxeas
* Possibly joined the Montanist Movement
“the blood of the martyrs is the seed of the church”
“what does Athens have to do with Jerusalem”
Clement of Alexandria
Founder of the School of Alexandria, Africa
(150-215) Born a pagan in Athens
- Greek-speaking Egypt; influenced the East
* considered Eastern Orthodox; more speculative approach (was distrusted by the West)
* Sought intelligent orthodoxy
* Resisted the Gnostic movement in Alexandria/Egypt
* Fought Docetism
* Viewed God as impassible, God was beyond emotion, feeling, sympathy, etc.
* driven out of Alexandria by persecution in 202
Origen
Clement’s Greatest Disciple
182/5-251; Born in Carthage
- “The Hypostases of the Trinity”; the Son eternally begotten of the Father; School of Alexandria
* Became a eunuch, Matt 19:12
* Advocated an allegorical reading of scripture, particularly in literally difficult places
* Had tendencies to lean into Gnostic view of the Christian life
* Wrote: First Principles first attempt at a systematic theology: God, the world, freedom, and scripture; Hexapal, Against Celsus, and other practical works.
* Was condemned as a heretic in the 6th century; tiered Trinity preceded Arianism
Cyprian
Bishop of Carthage
200-258 time of Decian persecution
* Appointed as a young convert.
* Dealt with affects of the Decian persecution (249-251). Fled and had to explain that.
* Had to deal with the issue of lapsed. Decided to let in those who lapsed with a period of penance. (Rome thought too strict; Novatians too lax)
* He was a defender of the unity of the church (church as your mother). Emphasized the authority of the bishop and apostolic succession, but does not see the bishop of Rome as the central bishop.
* Donatists during Diocletian persecution would maintain Cyprian’s position that those who apostatized needed to be rebaptized.
* martyred
Athanasius
Defender of the Deity of Christ
*293-3738
* Apprenticed by Alexander of Alexandria (deacon at Council of Nicea, bishop in 328)
* He spent 17 of his 45 years as a bishop in exile.
* 367 Easter 367 letter set out the NT canon of today for the first time, conf. Synod of Hippo 397
* Also wrote the Life of Antony, which portrayed Antony as the first monk and helped spread monasticism in the West.
* Probably did not write the Athanasian Creed.
Eusebius of Caesarea
Father of Church History
263-c. 340
- Bishop of Caesarea
* History of the Church from earliest times until 324 (Constantine sole emperor)
* Ardent supporter of Origen, which lead to Arian leanings
* Attended Council of Nicea, signed creed somewhat disingenuously; much of our information about Nicea comes through Eusebius; suggested basic creed to work from
Constantine
First Christian Emperor
* converted in 312 at Battle of Milvian bridge
* Edict of Milan 313 - stopped persecution, favorable to Xty but NOT state religion
* 324 becomes ruler of East and Western empire
* calls council of Nicea 325
Cappadocian Fathers
4th Century Eastern fathers
Basil of Caesara (330-379)
Gregory of Nyssa (335-394)
Gregory of Nazianzus (330-390)
* from Cappadocia in Asia Minor
* key figures in defeating Arianism
John Chrysostom
The Golden Mouthed
c.340-50-407
* Advocate for “literal” interpretation of bible, noted expositor, loved for his practical, devotional, textual preaching. (Antiochene approach to hermeneutics)
* Would preach through entire book, lectio continua; sermons then published as commentary.
* Bishop of Antioch, in 397 selected as Bishop of Const. b/c he was an outsider
* through political/eccl. intrigues was deposed, and exiled, eventually leading to his death.
Jerome
Translator of Vulgate
340’s-420; Italian
* classically educated in Rome
* Well read and educated; socially inept
* Learned to read Greek & Hebrew
* Translated OT and NT from originals into Latin; became the standard translation until the reformation
* Founded a monastery and convent where he translated the Vulgate
Pelagius
Heretic
Scots/Irish monk (350’s-early 420/440)
* * Persuasive speaker, aesthetic; not a cleric;
* based in Rome
* Affect of Adam’s sin was merely a bad example to us; original sin not inevitable
* Augustine refuted Pelagianism, c. 411-418, helped form doctrine of sin and God’s necessary grace
* denounced at Council of Carthage in 418
* Despite repudiation, version of his views became dominant in RCC
Ambrose of Milan
Bishop of Milan
(340-397)
* Greatest leader in the Western Church of 4th century.
* Fought for deity of Christ.
* Introduced the East to method of allegory & emphasis on change of substance in communion.
* Influenced Augustine
* sought the independence of the church and the duties of the Christian ruler
* introduced congregational hymn singing
Augustine
Father of the Western Church
(354-430) Bishop of Hippo (N. Africa)
* Well educated, Roman pagan, converted by Ambrose while in Italy
* Battled Donatists and Pelagius
* Key ideas: invisible/visible church; original sin (concupiscence)/election—nec. of grace for all of salvation; trinity (memory, understanding, love analogy); City of God (love of God vs. self)
* Freedom of the Will, Confessions, Against the Donatists, The Trinity, City of God
* Used covenant theology against the Pelagians (who denied original sin) and against the semi-Pelagians, who affirmed original sin, but who argued that we could cooperate with divine grace for our righteousness before God
Cyril of Alexandria
Bishop of Alexandria
(378-444)
* Opposed Nestorius, bishop of Constantinople, both politically and doctrinally over the person of Jesus Christ. Fought over the incarnation and whether Mary can be called God-bearer (theotokos).
* Affirmed that Jesus was one person. His battle lead to the Council of Ephesus 431. This council lead to sharp divisions between East and West.
Gregory the Great
Pope, Servant of the Servants of God
540-604; b. Rome
* Last of 4 “Latin Fathers” (Ambrose, Augustine, Jerome, Gregory)
* Consolidates “western” Roman power; organizes, uniformity of worship/service; evangelized England
* Elevated the doctrine of purgatory, rise of relics
Anselm of Canterbury
Archbishop of Canterbury
Father of Scholasticism
Faith Seeking Understanding—1033-1109 prior/abbot of Bec (in Normandy France);
* philosophy (Aristotle) played a real, but limited part of theology.
* Monologion (proofs of God’s existence);
* Proslogian (ontological argument; faith seeking understanding);
* Cur Deus Homo (incarnation; satisfaction theory of atonement/objective view vs. Abelard’s subjective moral influence theory)
Bernard of Clairvaux
Founder of Clairvaux; Cistercian order—1090-1153
• Reformer of Benedictine monasticism (champion of Cistercian order) & rep of medieval monasticism
• Followed Augustinian tradition
• Rep. of early medieval theology & advocate for orthodoxy;
• opposed Peter Abelard & held wide influence in European Xty
Francis of Assisi
Married to “Lady Poverty”—1181-1266; son of wealthy merchant in Assisi
• Founder of “Franciscan” order; dedicated to simplicity; poverty (author of the “rule” dictating it).
• 1224, first to received the stigmata
• Reforming influence in a church that was wealthy and powerful
• Known for acts of mercy, generosity, simple faith and evangelism.
• Followed by Bonaventure who brought in neo-Platonism, (contra Aristotelian)