Patthana glossary II Flashcards
pīti
rapture
maggaṃ uppādeti
develops Path
pekkhitabba
see
vikkhambhite kilese
uneradicated/suppressed defilements
pharusa-vācā
rude speech
vipākā cattāro khandhā
four resultant aggregates
saindriya
with faculty
rūpāyatana
visible object-base
sabbattha ekaṃ
all one
vuṭṭhāna
emergence
hantvā
after having killed
byañjanena na samenti
figures do not agree
saṃghabheda-kamma
causing schism in the Sangha
bhaṇḍa
property
rūpa
matter, materiality; visible object
visuṃ ghaṭanā natthi
no separate combination
sahāga
common
puggala
person
hetu-sampayuttakānaṃ dhammānaṃ
to the states associated with roots
vatthu
base
yaṃ rupaṃ nissāya
depending on this matter (i.e. heart-base)
sameti
agree
mānaṃ jappeti
arouses conceit
pharusa
rude, harsh
sabbe dhammā
all states
passati
sees
micchā-diṭṭhi
wrong views
vipāka-mano-dhātu
resultant mind-element
pāliyaṃ kātabbaṃ
fill in the text
vitakka
applied thought
maggārammaṇattika
Path object triplet
vīmaṃsādhipati
predominant investigating-wisdom
sampayutta
associated with
saha gacchantena
to be taken with
sabbamūlaka
“by all conditions” as reference
sanidassana-sappaṭigha
both visible and impinging
bahiddhārammaṇa
external object
vitthārena
in detail
hetuyā nava
with toot
yathā-paṭicca-naye
as in the method of “Dependent” Chapter
sammatta
right views
sattarasaka
by seventeens
yathākamma
accoiding to one’s kamma
visesa
difference
saṃsayo
doubt
rūpaṃ passati
sees the visible object
mahaggatārammaṇa
lofty object
sāmañña-ghaṭanā
ordinary combinations
sajjhāyantena
for recitation
ruhiruppāda-kamma
wounding a Buddha
saddha-pañcamakesu
in the confidence group of five
missagataṃ
mixed
moha
delusion
mahaggata
lofty
puna ekavīsaka
again— by twenty-one
sabbāni padāni vibhajitabbāni
all sections should be classified
saddhā
confidence
saṃkiliṭṭha
corrupt
bhaṇati
speaks
saṅkhyā-vāra
enumeration chapter
sugambhīrā ti
are profound
sammoha
confusion
vipākābyākata
resultant indeterminate
micchattaniyata
fixed destiny due to wrong views
maggādhipati
dominated by the Path
sanidassana
visible
pariyosāna-pada
final section
phala-samāpatti
attainment of Fruition
vipassati
practises insight
satta
seven
vibhaṇga-vāra
classification chapter
samādiyitvā
having undertaken
sattavīsa
twenty-seven
bhojana
food
sampayuttena cittena
with the mind associated with
lohitaṃ uppādeti
draws blood
rāga
lust
sāmañña
ordinary
saṅgahena
include
vipāka
resultant
sekkhā
learners
sāsevana
with repetition
rasa
taste
pitaraṃ jīvitā voropeti
commits patricide
vitthārito
has been fully expanded
pāṇa
living being
suta
learning
sekkhattika
learners triplet
sahajāto
conascent with
saṃkiliṭṭhattika
corrupt triplet
saṃkiliṭṭha-saṃkilesika
corrupt and corrupting
missaka
mixed
saka-bhaṇḍe chanda-rāgo
lustful desire for one’s own property
sappaṭigha
impinging
vuṭṭhahitvā
having emerged from
sota-viññāṇa-dhātu
ear-consciousness element 1,2
yaṃ yaṃ dhammaṃ garuṃ katvā
taking any state as estimable object
viññāṇañcāyatana
infinity of consciousness
pavatti
during life
soḷasa
sixteen
saṃkhitta
abbreviated
samanantara-vigatā
just disappeared in contiguity
sīlaṃ samādiyati
undertakes the precept
ye ye dhammā uppajjanti
these states arise
saṃkilesika
corrupting
puris-indriya
masculinity-faculty
savitakka-savicāra
with applied thought and sustained thought
sota-dhātu
ear element
maggā vuṭṭhahitvā
having emerged from Path
byañjana
figure
savipāka
with resultant
sandhiṃ chindati
breaks into a house
pākaṭā
clear
senāsana
lodging-place
bāvīsa
by twenty-two
missaka-ghaṭanā
mixed combinations
paro
the other person
samanantara-niruddhā
just ceased in contiguity
maggārammaṇa
Path object
saṃghaṃ bhindati
causes schism in the Sangha
vedanāttika
feeling triplet
pubbe suciṇṇāni
formerly well done
saddaṃ suṇāti
hears the sound
bahiddhā
external
vīsaka
by twenty
phoṭṭabbāyatana
tangible object-base
ruhira
blood
pāṇātipāta
killing
pharusaṃ bhaṇati
uses rude speech
bhindati
causes schism
sattaka
by sevens
vedanā
feeling
sukha-sahagata-kāya-viññāṇa
pleasure-accompanied body-consciousness
sīla
precept
majjhima
medium
maggaṃ paccavekkhati
reviews the Path
rasāyatana
taste-base
yaṃ yaṃ dhammaṃ ārabbha
taking any state as object
mātā
mother
lohita
blood
vipākadhamma-dhammaṃ
state producing resultant state
samphaṃ palapati
babbles foolishly
sampayutta-vāra
associated chapter
pubbenivāsa
past existence
micchā
wrong
savitakka
with applied thought
vipāka-mano-viññāṇa-dhātu
resultant mind-consciousness element
saññā
perception
pariyiṭṭhi-mūlaka
caused by searching
maggaṃ upanissāya
by the strong-dependence of the Path
mūla
reference
sandhi
house
rūpaṃ yeva
materiality only
vatthu-purejāta
base-prenascence
vara
excellent, supreme
sampuṇṇa
in full
pitughāti-kamma
patricide
hīna
low
yathākammupaga-ñāṇa
knowledge of rebirths according to one’s kamma
pāṇa hanati
kills a living being
vaṇṇa
colour
saddāyatana
sound-base
pahīne kilese
eradicated defilements
bāhira
external
mano-dhātu
mind-element
pubbe
past
palapati
babbles
parihīne
has disappeared
samāpajjanti
enter the attainments
viññāṇa
consciousness
musā bhaṇati
speaks untruth
pisuṇa-vācā
slander
vitakkattika
applied thought triplet
vicikicchā
doubt
purimā purimā
preceding
sabbattha
all
maggaṇgāni
Path factors
purejātassa imassa kāyassa
to this prenascent body
samādiyati
in contiguity with
mātikā
table of contents
siyā
may
bhāvanāya pahātabbahetuka
together with root eradicated by Higher 3 Paths
samudāciṇṇe kilese
defilements addicted to
suddha
by ones
suciṇṇāni
well done
mātughāti-kamma
matricide
saṃsaṭṭho
conjoined with
pucchā-vāra
question chapter
vodāna
purification
vicāra
sustained thought
yeva
only; just
likhitā
given
vācā
speech
samāpatti
attainment
sahajāta-vāra
conascent chapter
pitā
father
vīriya
effort
soḷasaka
by sixteens
mano-viññāṇa-dhātu
mind-consciousness element
vīmaṃsā
investigating-wisdom
hetū
roots
sabbāni padāni
all sections
pahātabba
eradicate; exclude, leave out
rūpino dhammā
material states
sekkhā vā puthujjana vā
learners or common worldlings
samāpattiṃ uppādeti
develops attainment
sanidassana-sappaṭighattika
visible and impinging triplet
honti
are
sukhāya vedanāya sampayutta
associated with pleasant feeling
sahajātādhipati
conascence-predominance
sīlaṃ samādiyitvā
having undertaken the precept
micchatta
wrong views
saka-pariggahe chanda-rāgo
lustful desire for one’s own possession
suṇāti
hears
samuṭṭhāna
produced
micchattaniyatattika
triplet of (state) with fixed destiny due to wrong views
sahajāta-ghaṭanā
conascence combinations
passitvā
after looking
puthujjana
common worldling
pubbe samudāciṇṇe kilese
defilements addicted to before
vicikicchā-sahagata
doubt-accompanied
vaṇṇa-sampadā
fullness of colour
sadda
sound
mātaraṃ jīvitā voropeti
commits matricide
bandhitabba
bind
bhavaṅga
life-continuum
sampha
foolishness
vīriyādhipati
predominant effort
hetu-paccayena paccayo
related by root condition
pīti-sahagata
accompanied by rapture
musā-vāda
lying
vīmaṃsa-sampayuttakānaṃ
associated with investigating-wisdom
pītittika
rapture triplet
vibhatta
as classified
vikkhambhite
uneradicated/suppressed
yāva
up to
vipāko tadārammaṇatā uppajjati
resultant (state) arises as registering
sampayutto
associated with
sajjhāya-maggena gaṇitaṃ
enumerate according to the way for recital
voropeti
commits
haritvā
after having plundered
vippaṭisārissa
regrets
bhāvanāya pahātabba
eradicated by Higher 3 Paths
saṅkhāra
formations
vācanā-maggena
by way of recitation
māna
conceit
hanati
kills
yeva gamanaṃ
proceeds in the same way
vīriya sampayuttakānaṃ
associated with effort
vāra
chapter
sādhukaṃ
thoroughly
rāg uppajjati
arises lust
saka
one’s own
sekkha
appertaining to learners
vīsati
twenty
sot-indriya
ear-faculty
sadisa
same as, like
mahābhūtā
great primaries
viññāṇa-dhātu
consciousness element
vodānaṃ paccavekkhati
reviews purification
pubbenivāsānussati-ñāṇa
knowledge of remembrance of past existences
sukha
pleasant; pleasure
vuṭṭhahantassa
having emerged/emerging from (the attainment of Extinction)
sotāyatana
ear-base
bāhiraṃ ekaṃ mahābhūtaṃ
one external great primary
sammattaniyata
fixed destiny due to right views
sota
ear
vipassanaṃ uppādeti
develops insight
vatthuṃ paṭicca khandhā
dependent on (heart-)base, (arise) aggregates
hīnattika
low triplet
harati
plunders
sajjhāya
recitation
purisa
male
sattatiṃsa
thirty-seven
meva
only
vipākattika
resultant triplet
saṃsaṭṭha-vāra
conjoined chapter
vicikicchā uppajjati
arises doubt
phala
Fruition
sajjhāya-maggena
according to the way of recital
rūpa-jīvit-indriya
physical life-faculty
samphappalāpa
foolish babble
labbhati
obtained
phoṭṭabba
tangible object
bāvīsati
twenty-two
hetu-paccayā ārammaṇe
with root condition and object
sattarasa
seventeen
savicāra
with sustained thought
pisuṇaṃ bhaṇati
slanders
vattanti
arise
byāpāda
ill-will
sukha-sahagata
accompanied by pleasure
bhāvanā
keeping-in-being. Higher 3 Paths
saddhaṃ upanissāya
by the strong-dependence of confidence
maggahetuka
conditioned by the Path
yathā
just as, like; according to
suddhikaṃ arūpaṃ
purely immaterial (plane)
vitthāretabba
should be expanded
vibhajitabba
classify