Patthana glossary I Flashcards by Heidi Che

imāni padāni

all these sections

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citta-samuṭṭhāna

mind-produced

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cakkhāyatana

eye-base

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jhānaṃ uppādeti

develops jhana

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upāyena

by way of

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paccayā

conditioned by

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anantarā

in proximity to

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ṭhapetvā

excluding

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timūlaka

“by threes” as reference

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kusalākusala-pada

faultless and faulty section

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uposatha-kammaṃ katvā

having fulfilled the duty of observance

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tāni yeva

in just the same way

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gaṇetabba

enumeration should be done

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paccanubhoti

experiences

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pañcaka

by fives

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imassa kāyassa

to this body

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dve khandhā

two aggregates

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citta

consciousness

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asaṃkilesika

not corrupting

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pañcamūlaka

“by fives” as reference

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niṭṭhitaṃ

end

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anuppanna

not arisen

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dhammo

state

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taṃ garuṃ katvā paccavekkhati

(one) esteems and reviews it

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paṭuppana

present

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jivh-indriya

tongue-faculty

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ekaṃ khandhaṃ paccayā

conditioned by one aggregate

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pañhā-vāra

investigation chapter

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dosa

hate

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āgacchati

comes to

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not

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ariyā

noble persons

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anāgatārammaṇa

future object

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asekkha

appertaining to Arahatta

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cetanā

volition

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ninnānā karaṇaṃ

no difference

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arūpino āhāro

immaterial nutriments

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ante ante

the end

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dukkha

suffering

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atireka

extra

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cakkhu-ndriya

eye-faculty

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ārammaṇādhipati

object-predominance

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ghānāyatana

nose-base

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paññaṃ upanissāya

by the strongdependence of wisdom

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paṭhama-jhāna

first jhana

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jhāne parihīne

when jhana has disappeared

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taṃ garuṃ katvā

taking it as estimable object

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ajjhatta

internal

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garuṃ katvā

taking as estimable object

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paccayena paccayo

related by condition

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tividharūpa sanṅgahena

include three kinds of matter

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tevīsaka

by twenty-threes

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ayaṃ

this

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cattāro mahābhūtā

four great primaries

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pannarasaka

by fifteens

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anāgata

future

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navaka

by nine

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ñāṇa

knowledge

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cuddassa

fourteen

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adinnādāna

stealing

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datvā

after having offered

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gambhīra

profound

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atthappaṭisambhidā

analytical knowledge of meaning

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karoti

does (fulfils, etc.)

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ettha

here; in this place

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paritta

limited

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kusalākusala-kamma

faultless and faulty kamma

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tisso pañhā

three questions

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dīpetabbo

clearly shoivn

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paṭhamassa jhānassa parikammaṃ

the preparation for first jhana

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paccuppanna

present

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paṭhama-udāharaṇe

in the first examples

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ñatvā

after knowing

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abhijjahā

avarice

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nava

nine

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tatiya-jhāna

third jhana

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jappeti

arouses

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tikaṃ tikañ ca

triplets-triplets

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ekekaṃ paccayaṃ

each condition

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atītārammaṇa

past object

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uposatha-kammaṃ karoti

fulfils the duty of observance

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imāni

all these

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pañcavīsa

twenty-five

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niruddhe

has ceased

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ahetu

rootless

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uposatha-kamma

duty of observance

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dukaṃ tikañ ca

couplets-triplets

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nigama

market-town

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jivhā-viññāṇa-dhātu

tongue-consciousness element

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chandādhipati

predominant desire

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ākāsānañcāyatana

infinity of space

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attānaṃ ātāpeti

tortures oneself

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kusala-pada

faultless section

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nāma

term; mentality

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anupādāniya

not favourable to clinging

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paritāpeti

tortures (oneself) fully

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kātuna

should be done

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citta-samuṭṭhānaṃ rūpaṃ kaṭattā rūpaṃ upādārūpaṃ

mind-produced and kamma-produced derived matter

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aniccato vipassati

practises insight into the impermanence of

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kāy-indriya

body-faculty

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paṭisandhi kātabbā

conception ought to be done

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te te dhammā

those states

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ṭhānāṭhāna-kosalla

knowledge of correct and faulty conclusion

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adinnaṃ ādiyati

takes the property of others which has not been given to one

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dassana

seeing; First Path

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deti

offers

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dārā

wives

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disatti

shown above

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gāmaghāta

one who plunders villages

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dassanena pahātabbattika

triplet of (state) eradicated by First Path

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dve

two

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paṭibhānappaṭisambhidā

analytical knowlklge of the above three, i.e. of meaning, dhamma and language

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gaṇhāti

adopts

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ekekassa padassa

in each section

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na likhita

not given

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nevavipāka-navipāka-dhamma

neither resultant nor producing resultant state

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dassetabbo

to be taken

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pañcatiṃsa

thirty-five

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ekasadisāni

the same

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pakiṇṇaka-ghaṭanā

miscellaneous combinations

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ekamūlaka

“by ones” as reference

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anantarūpanissaya

proximity-strong-dependence

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paccuppannārammaṇa

present object

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uddhacca

restlessness

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ādiyati

takes the property of others

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utu

weather; temperature

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nānākkhaliṇika

asynchronous

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ekaṃ khandhaṃ sampayutto

associated with one aggregate

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asaṃkiliṭṭha-saṃkilesika

not corrupt but corrutping

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tevīsati

twenty-three

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uddharitabba

extract

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khandha

aggregate

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gāma

village

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kiriya-mano-viññāṇa-dhātu

functional mind-consciousness element

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cakkaṃ bandhitabbaṃ

bind the cycle

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pacchimānaṃ pacchimānaṃ

subsequent

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nikuttipaṭisambhidā

analytical knowledge of language

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cakka

cycle

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paccaya-vāra

conditioned chapter

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aṭṭha

eight

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paccanīyānuloma

negative-positive

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asammuyhantena

without confusion

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gaheta

taken

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niṭṭhāna-padā

last section

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gotrabhuṃ paccavekkhati

reviews change-of-lineage

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paccaya-paccanīyānuloma

conditions: negative-positive

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uddhacca-sahagata

restlessness-accompanied

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catuvīsati

twenty-four

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aniyata

no fixed destiny

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arahantaṃ jīvitā voropeti

kills an arahat

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parāmasantassa

misapprehended

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appaṭigha

not impinging

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ghaṭanā

combinations

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ārabbha

taking (it) as object

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paripuṇṇaṃ kātabbaṃ

do completely

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upanissāya

by the strong-dependence of

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taṃ-sampayuttakānañ ca dhammānaṃ

to its associated states

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dassanena pahātabbahetuka

together with root eradicated by First Path

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evaṃ gaṇetabbaṃ

enumerate thus; enumerate in the same way

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paṭhama-gamana-sadisaṃ

proceeds in the same way as the first

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parittārammaṇattika

limited object triplet

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jhānaṅgāni

jhana factors

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diṭṭhi

wrong views

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tathāgatassa lohitaṃ uppādeti

draws blood from the body of a Buddha

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dukaṃ dukañ ca

couplets-couplets

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nissāya

supported by

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dukkhāya vedanāya sampayutta

associated with painful feeling

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kusalattika

faultless triplet

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dibbāyasota-dhātuyā

by the power of Divine-ear element

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domanassa

grief

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attha

meaning

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uposatha

observance

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kesañci

some

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ekāgārika

only one house

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aṭṭhaka

by eights

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nissaya-vāra

supported chapter

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kiliṭṭha

corrupt

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kusala-citta-samaṅgissa

faultless mind of the other being

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ghāna

nose

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dutiya-jhāna

second jhana

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dibbena-cakkhunā

by the power of Divine-eye

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utu-samuṭṭhāna

temperature-produced

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kiriya

functional

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pacchā

after

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nigamaghātaṃ karoti

plunders market-towns

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kusale niruddhe

when faultless (state) has ceased

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taṃ-samuṭṭhānānañ ca rūpānaṃ

to the matter produced thereby

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paṭisandhikkhaṇe

at the moment of conception

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dasaka

by tens

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na labbhati

not obtained

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kusalākusalābyākata-pada

faultless, faulty and indeterminate section

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paṭicca

dependent on

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diṭṭhiṃ gaṇhati

adopts wrong views

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anatta

impersonality

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chindati

breaks into

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kaṭattā rūpa

kamma-produced matter

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apacayagāmi

leading to Nibbana

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attānaṃ

oneself

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tadārammaṇatā

as registering (consciousness)

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tikaṃ dukañ ca

triplets-couplets

citta-sampayuttakānaṃ dhammānaṃ

states associated with consciousness

ārammaṇūpanissaya

object-strong-dependence

chanda-sampayuttakānaṃ

associated with desire

paripanthe

at the junction of highways

kiriya-samāpatti

functional attainment

ghān-indriya

nose-faculty

cattāri

four

anuloma

adaptation

pañca-viññāṇa

five-fold consciousness

ṭhāna

correct conclusion

idaṃ nānattaṃ

this is the difference

arūpino indriyā

immaterial faculties

parikamma

preparation

paṭṭhāna

conditional relations

aṭṭhavīsa

twenty-eight

paccayānuloma

conditions: positive

dhammānuloma

state: positive

pakatūpanissaya

natural strong-dependence

paṭhamassa maggassa parikammaṃ

the preparation for first Path

avitakka-avicāra

without applied thought and sustained thought

anumajjantena

by considering

anāgataṃsa-ñāṇa

knowledge of future existences

kacchantena

to be taken

ācayagāmi

leading to rebirth and death

jivitām voropeti

kills

tevīsa

twenty-three

āvajjana

advertence

tassa paṭighātatthāya

to counteract it

dhammassa

to state

ekaṃ khandhaṃ sahagato

conascent with one aggregate

tiṇṇannaṃ khandhānaṃ

three aggregates

kāyika-dukkha

bodily pain

duka

by twos

dukuttaṃ

supreme are the couplets

dvādasaka

by twelves

kāyika

bodily

jhānā vuṭṭhahitvā

having emerged from jhana

chijjati

excluded

paccayuddesa

enumeration of the conditions

jānāti

knows

tasseva

this; the same

abhiññaṃ uppādeti

develops superknowledge

abhiññā

superknowledge

atītārammaṇattika

past object triplet

aṭṭhāna

faulty conclusion

dānaṃ datvā

after having offered the offering

parittārammaṇa

limited object

attā

self

ekādasa

eleven

idaṃ pi

this is also

kiñcikāle

sometimes

nāma-rūpa

mentality-materiality

ajjhattārammaṇattika

internal object triplet

kāmesu micchācāra

unlawful intercourse with the other sex

tayo khandhā

three aggregates

āhāra-samuṭṭhāna

nutriment-produced

nirodha

Extinction

tiṭṭhati

stands

nirodhā vuṭṭhahantassa

having emerged from the attainment of Extinction

jivit-indriya

life-faculty

avipāka

without resultant

dukkhato

into the suffering

kāyāyatana

body-base

ekūnatiṃsa

twenty-nine

ekavīsa

twenty-one

cakkhu-viññāṇa-dhātu

eye-consciousness element

kusalākusalābyākata

faultless, faulty and indeterminate

duṭṭhena cittena

with evil intent

ayaṃ ettha viseso

this is the difference here

cha

six

gaṇanā

numbers (of answers)

evaṃ

thus; in the same way

kiriyābyākatā

functional indeterminate

anicca

impermanence

adukkha-m-asukhā vedanā

neither painful not pleasant feeling

aññamaññaṃ

mutually related

okkantikkhaṇe

at the moment of conception

nevadassanena nabhāvanāyapahātabba

eradicated neither by First Path nor by Higher 3 Paths

paccaya-paccanīya

conditions: negative

anidassana-appaṭigha

not visible and not impinging

gāmaghātaṃ karoti

plunders villages

pannarasa

fifteen

pada

section

catu-viññāṇa-sahagata

four-fold consciousness-accompanied

patthanaṃ upanissāya

by the strong-dependence of wish

anuppannaṃ samāpattiṃ uppādenti

generate the attainments which have not yet arisen

dānaṃ deti

(one) offers the offering

gacchati

goes to (other men’s wives)

arūpe

in the immaterial plane

pakati

natural

dhammā

states

patthanā

wish

cuti-citta

death-consciousness

pariggaha

possession

nayā

method

avicāra

without sustained thought

cetasika

mental factor

aṭṭharasaka

by eighteens

dassanena pahātabbahetukattika

triplet of (state) together with root eradicated by First Path

pakiṇṇaka

miscellaneous

abyākata pada

indeterminate section

āhāra

nutriment

dibba-sota-dhātu

Divine-ear element

cakkhu

eye

ācayagāmittika

triplet o f (state) leading to rebirth and death

cāga

generosity

patthayamāno

wishing for

niddisitabbaṃ

point out

upadhāretvā

after investigation

ajjhattattika

internal triplet

anussati

remembrance

ekaṃ khandhaṃ nissāya

supported by one aggregate

paṭighātatthāya

to counteract

dasa

ten

nillopaṃ harati

plunders the property of others

eka

one

ṭhitena

include; make it; taken with

akusalābyākata-pada

faulty and indeterminate section

jhānaṃ paccavekkhati

reviews jhana

arahantaghāti-kammaṃ

killing an arahat

paccanīyuddhāra

selection of the conditions for negative

jivhā

tongue

akusala-pada

faulty section

cuddasaka

by fourteens

paṭhama

first

pañca

five

pacchājātā citta cetasikā

postnascent consciousness and mental factors

alikhitesu

left out

upapatti

rebirth

citta-samuṭṭhānānaṃ rūpānaṃ

mind-produced matter

uppādeti

develops

ekavīsaka

by twenty-ones

citta-cetasikā

consciousness and mental factors

abyākata

indeterminate

taṃ rūpaṃ

that matter

paccayaniddesa

analytical exposition of the conditions

dassanena pahātabba

eradicated by First Path

ekāgārikaṃ karoti

leaves behind only one house

paradāraṃ gacchati

goes to other men’s wives

cakkhu-viññāṇa-sahagato eko khandho

one eye-consciousness-accompanied aggregate

dumūlaka

“by twos” as reference

jivhāyatana

tongue-base

gandha

smell; odour

kabaḷikāro āhāro

edible food

dassita-nayena

by the method shown above

avitakka

without applied thought

dve mahābhūtā

two great primaries

eko pañho

one question

uppādī

bound to arise

tīṇi

three

akusala

faulty

ṭhānesu

in places

upādāna

clinging

dukkha-sahagataṃ kāya-viññāṇaṃ

pain-accompanied body-consciousness

upādinnupādāniya

acquired by clinging and favourable to clinging

asammohantena

without confusion

anupādinna

not acquired by clinging

arahā

arahat

nānākaraṇaṃ

different only with; is the only difference

ṭhatvā

after having stood at

niyāmetabbā

remember (to take)

asaṃkiliṭṭha

not corrupt

paccanīyamhi nayā

in the negative method

ārammaṇa-ṭhitena sabbattha

all those that include object

itth-indriya

femininity-faculty

tiṃsa

thirty

paṭicca-vāra-gaṇanā

enumeration of dependent chapter

gandhāyatana

odour-base

nevācayagāmi-nāpacayagāmi

leading neither to rebirth and death nor to Nibbana

upajjati

arises

tettiṃsa

thirty-three

kāya-viññāṇa-sahagata

accompanied by body-consciousness

pañcama

fifth

dhammappaṭisambhidā

analytical knowledge of dhamma

ekaṃ khandhaṃ

one aggregate

taṃ garuṃ katvā

(one) esteems it

ahetuka-vipāka

rootless-resultant

parariggahe chanda-rāgo

lustful desire for other’s possession

para

other

ajjhattāramaṇa

internal object

asaṃkiliṭṭha-asaṃkilesika

not corrupt and not corrupting

kusalābyākata

faultless and indeterminate

asañña

non-percipient

nānatta

difference

katvā

having done (fulfilled, etc.)

adinna

which has not been given to one

niyata

fixed destiny

kāya-viññāṇa-dhātu

body-consciousness element

uppannattika

arisen triplet

anuloma

positive

pañca-viññāṇa-sahagata

five-fold consciousness-accompanied

dukkhaṃ paccanubhoti

experiences the suffering

ekaṃ khandhaṃ saṃsattho

conjoined with one aggregate

paripanthe tiṭṭhati

stands (lies in wait) at the junction of highways

catuttha-jhāna

fourth jhana

ekaṃ khandhaṃ paṭicca

dependent on one aggregate

paccanīya-gaṇanā

negative enumeration

kāya

body

upanna

arisen

āyatana

base

nevasaññā-nāsaññāyatana

neither-perception- nor-non-perception

idaṃ

this; it

jivita

life

anupādinna-anupādāniya

not acquired by clinging and not favourable to clinging

appamāṇārammaṇa

incomparable object

dhammānaṃ

to states

anuloma-paccanīya

positive-negative

catumūlaka

“by fours” as reference

diṭṭhi uppajjati

arises wrong views

garu

esteemed

parittattika

limited triplet

diṭṭhiṃ

in wrong views

kilesa

defilement; corruption

paccayena

by condition

uppajjeya

(there) arise

paccanīya

negative

ahetuka-paṭisandhikkhaṇe

at the moment of rootless conception

asaññasatta

non-percipient beings

paṭisambhidā

analytical knowledge

udāharaṇa

example

etenupāyena

in this way

avasesa

the rest; remaining

atītattika

past triplet

nirutti

language

idāpi gaṇetabbā

enumerate here also

ninnānaṃ

not different

anupādinnupādāniya

not acquired by clinging bu t favourable to clinging

upādinna

acquired by clinging

tayo

three

terasaka

by thirteens

dibba-cakkhu

Divine-eye

kusala

faultless

na kātabbā

not to be done

arūpa

immaterial

chanda-rāga

lustful desire

upādāniya

favourable to clinging

ghāna-viññāṇa-dhātu

nose-consciousness element

uppannaṃ samāpajjanti

enter the attainments which have arisen

gotrabhu

change-of-lineage

catuttimsa

thirty-four

terasa

thirteen

paccayānuloma-paccanīya

conditions: positive-negative

tika

triplet; by threes

cittādhipati

predominant consciousness

natthi

nil; none

nevasekkha-nāsekkha

appertaining neither to Learners nor to Arahatta

abhinandati

delights in

paccavekkhati

reviews

āpo-dhātu

cohesion element

arahant

arahat

anidassana-sappaṭigha

invisible but impinging

ida

here

tikañ ca paṭṭhānavaraṃ

excellent and supreme are the Patthana triplets

kāyika-sukkha

bodily happiness

ātāpeti

torments

anuloma-paccanīyamhi nayā

in the positive-negative method

chanda

desire

parabhaṇḍe chanda-rāgo

lustful desire for other’s property

catukka

by fours

cetopariya-ñāṇa

knowledge of penetration into others’ minds

iddhividha-ñāṇa

knowledge of supernormal power

paṭicca-vāra

dependent chapter

kosalla

knowledge; proficiency

upādā-rūpa

derived matter

nevadassanena nabhāvanāyapahātabbahetuka

together with root eradicated neither by First Path nor by Higher 3 Paths

avitakka-vicāra

without applied thought but with sustained thought

iminā kāraṇena

by this means; in this way

ekaṃ mahāhūtaṃ

one great primary

taṃ yeva gamana

this proceeds in the same way

upekkhā-sahagata

accompanied by indifference

pañhā

questions

gamana

proceed

chakka

by sixes

paripuṇṇaṃ

complete

niyata-micchādiṭṭhi

wrong views with fixed destiny

dhātu

element

cattāro khandhā arūpino

four immaterial (i.e. mental) aggregates

upādinnattika

clinging triplet

dīpetabba

make clear

atīra

past

ākiñcaññāyatana

nothingness

kusalābyākata-pada

faultless and indeterminate section

paññā

wisdom

cakkaṃ kātabbaṃ

perform the cycle

paṇītā

exalted

akusale niruddhe

when faulty (state) has ceased

tesaṃ tesaṃ dhammānaṃ

to those states

anidassana

not visible

ārammaṇa-purejāta

object-prenascence

uppādenti

generate

catuvīsaka

by twenty-four

ekādasaka

by elevens

dāna

offering

dvādasa

twelve

assādeti

enjoys

appamāṇa

incomparable

uddhaccaṃ uppajjati

arises restlessness

khandhe paṭicca vatthu

dependent on aggregates, (arises) (heart-)base

ime

these