Patthana glossary I Flashcards
imāni padāni
all these sections
citta-samuṭṭhāna
mind-produced
cakkhāyatana
eye-base
jhānaṃ uppādeti
develops jhana
upāyena
by way of
paccayā
conditioned by
anantarā
in proximity to
ṭhapetvā
excluding
timūlaka
“by threes” as reference
kusalākusala-pada
faultless and faulty section
uposatha-kammaṃ katvā
having fulfilled the duty of observance
tāni yeva
in just the same way
gaṇetabba
enumeration should be done
paccanubhoti
experiences
pañcaka
by fives
imassa kāyassa
to this body
dve khandhā
two aggregates
citta
consciousness
asaṃkilesika
not corrupting
pañcamūlaka
“by fives” as reference
niṭṭhitaṃ
end
anuppanna
not arisen
dhammo
state
taṃ garuṃ katvā paccavekkhati
(one) esteems and reviews it
paṭuppana
present
jivh-indriya
tongue-faculty
ekaṃ khandhaṃ paccayā
conditioned by one aggregate
pañhā-vāra
investigation chapter
dosa
hate
āgacchati
comes to
na
not
ariyā
noble persons
anāgatārammaṇa
future object
asekkha
appertaining to Arahatta
cetanā
volition
ninnānā karaṇaṃ
no difference
arūpino āhāro
immaterial nutriments
ante ante
the end
dukkha
suffering
atireka
extra
cakkhu-ndriya
eye-faculty
ārammaṇādhipati
object-predominance
ghānāyatana
nose-base
paññaṃ upanissāya
by the strongdependence of wisdom
paṭhama-jhāna
first jhana
jhāne parihīne
when jhana has disappeared
taṃ garuṃ katvā
taking it as estimable object
ajjhatta
internal
garuṃ katvā
taking as estimable object
paccayena paccayo
related by condition
tividharūpa sanṅgahena
include three kinds of matter
tevīsaka
by twenty-threes
ayaṃ
this
cattāro mahābhūtā
four great primaries
pannarasaka
by fifteens
anāgata
future
navaka
by nine
ñāṇa
knowledge
cuddassa
fourteen
adinnādāna
stealing
datvā
after having offered
gambhīra
profound
atthappaṭisambhidā
analytical knowledge of meaning
karoti
does (fulfils, etc.)
ettha
here; in this place
paritta
limited
kusalākusala-kamma
faultless and faulty kamma
tisso pañhā
three questions
dīpetabbo
clearly shoivn
paṭhamassa jhānassa parikammaṃ
the preparation for first jhana
paccuppanna
present
paṭhama-udāharaṇe
in the first examples
ñatvā
after knowing
abhijjahā
avarice
nava
nine
tatiya-jhāna
third jhana
jappeti
arouses
tikaṃ tikañ ca
triplets-triplets
ekekaṃ paccayaṃ
each condition
atītārammaṇa
past object
uposatha-kammaṃ karoti
fulfils the duty of observance
imāni
all these
pañcavīsa
twenty-five
niruddhe
has ceased
ahetu
rootless
uposatha-kamma
duty of observance
dukaṃ tikañ ca
couplets-triplets
nigama
market-town
jivhā-viññāṇa-dhātu
tongue-consciousness element
chandādhipati
predominant desire
ākāsānañcāyatana
infinity of space
attānaṃ ātāpeti
tortures oneself
kusala-pada
faultless section
nāma
term; mentality
anupādāniya
not favourable to clinging
paritāpeti
tortures (oneself) fully
kātuna
should be done
citta-samuṭṭhānaṃ rūpaṃ kaṭattā rūpaṃ upādārūpaṃ
mind-produced and kamma-produced derived matter
aniccato vipassati
practises insight into the impermanence of
kāy-indriya
body-faculty
paṭisandhi kātabbā
conception ought to be done
te te dhammā
those states
ṭhānāṭhāna-kosalla
knowledge of correct and faulty conclusion
adinnaṃ ādiyati
takes the property of others which has not been given to one
dassana
seeing; First Path
deti
offers
dārā
wives
disatti
shown above
gāmaghāta
one who plunders villages
dassanena pahātabbattika
triplet of (state) eradicated by First Path
dve
two
paṭibhānappaṭisambhidā
analytical knowlklge of the above three, i.e. of meaning, dhamma and language
gaṇhāti
adopts
ekekassa padassa
in each section
na likhita
not given
nevavipāka-navipāka-dhamma
neither resultant nor producing resultant state
dassetabbo
to be taken
pañcatiṃsa
thirty-five
ekasadisāni
the same
pakiṇṇaka-ghaṭanā
miscellaneous combinations
ekamūlaka
“by ones” as reference
anantarūpanissaya
proximity-strong-dependence
paccuppannārammaṇa
present object
uddhacca
restlessness
ādiyati
takes the property of others
utu
weather; temperature
nānākkhaliṇika
asynchronous
ekaṃ khandhaṃ sampayutto
associated with one aggregate
asaṃkiliṭṭha-saṃkilesika
not corrupt but corrutping
tevīsati
twenty-three
uddharitabba
extract
khandha
aggregate
gāma
village
kiriya-mano-viññāṇa-dhātu
functional mind-consciousness element
cakkaṃ bandhitabbaṃ
bind the cycle
pacchimānaṃ pacchimānaṃ
subsequent
nikuttipaṭisambhidā
analytical knowledge of language
cakka
cycle
paccaya-vāra
conditioned chapter
aṭṭha
eight
paccanīyānuloma
negative-positive
asammuyhantena
without confusion
gaheta
taken
niṭṭhāna-padā
last section
gotrabhuṃ paccavekkhati
reviews change-of-lineage
paccaya-paccanīyānuloma
conditions: negative-positive
uddhacca-sahagata
restlessness-accompanied
catuvīsati
twenty-four
aniyata
no fixed destiny
arahantaṃ jīvitā voropeti
kills an arahat
parāmasantassa
misapprehended
appaṭigha
not impinging
ghaṭanā
combinations
ārabbha
taking (it) as object
paripuṇṇaṃ kātabbaṃ
do completely
upanissāya
by the strong-dependence of
taṃ-sampayuttakānañ ca dhammānaṃ
to its associated states
dassanena pahātabbahetuka
together with root eradicated by First Path
evaṃ gaṇetabbaṃ
enumerate thus; enumerate in the same way
paṭhama-gamana-sadisaṃ
proceeds in the same way as the first
parittārammaṇattika
limited object triplet
jhānaṅgāni
jhana factors
diṭṭhi
wrong views
tathāgatassa lohitaṃ uppādeti
draws blood from the body of a Buddha
dukaṃ dukañ ca
couplets-couplets
nissāya
supported by
dukkhāya vedanāya sampayutta
associated with painful feeling
kusalattika
faultless triplet
dibbāyasota-dhātuyā
by the power of Divine-ear element
domanassa
grief
attha
meaning
uposatha
observance
kesañci
some
ekāgārika
only one house
aṭṭhaka
by eights
nissaya-vāra
supported chapter
kiliṭṭha
corrupt
kusala-citta-samaṅgissa
faultless mind of the other being
ghāna
nose
dutiya-jhāna
second jhana
dibbena-cakkhunā
by the power of Divine-eye
utu-samuṭṭhāna
temperature-produced
kiriya
functional
pacchā
after
nigamaghātaṃ karoti
plunders market-towns
kusale niruddhe
when faultless (state) has ceased
taṃ-samuṭṭhānānañ ca rūpānaṃ
to the matter produced thereby
paṭisandhikkhaṇe
at the moment of conception
dasaka
by tens
na labbhati
not obtained
kusalākusalābyākata-pada
faultless, faulty and indeterminate section
paṭicca
dependent on
diṭṭhiṃ gaṇhati
adopts wrong views
anatta
impersonality
chindati
breaks into
kaṭattā rūpa
kamma-produced matter
apacayagāmi
leading to Nibbana
attānaṃ
oneself
tadārammaṇatā
as registering (consciousness)