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ff2 - chloe > part 2 > Flashcards

part 2 Flashcards

1
Q

● —– is the first act of God’s revelation

A

Creation

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2
Q

■ First way of knowing God
is through the created world.

A

General revelation

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3
Q

● He did not need any previously existing materials or help from anyone: this shows his omnipotence and his wisdom

A

EX NIHILO

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4
Q

In our journey, we also involve others in our journey

true or false

A

true

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4
Q

● God created the world out of nothing

A

EX NIHILO

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4
Q

God created the world out of love

A

EX AMORE

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5
Q

means in state of journeying

A

In statu viae

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5
Q

God Created this Contingent World out of Nothing. More than this cosmological insight, we are Creatio ex Amore. We are created out of love, and that love is sufficient reason for God to create us in His own image.

A

EX NIHILO

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6
Q

love with action

A

charity

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6
Q

God has no other reason for creating than his love and goodness; this love is natural to God

A

ex amore

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7
Q

Everything that God created is in the state
of journeying toward an ultimate
perfection yet to be attained

A

In statu viae

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8
Q

○ When God created the universe,
He’s out of it
○ Some admit that the world was
made by God, but as by a watchmaker who, once he has made a watch, abandons it to itself

A

Deism

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8
Q

You do not have the capability and the determination but God will still provide you with everything you need

true or false

A

You have the capability, the determination, which is why God provides you with everything you need

false

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9
Q

○ God is the universe, the universe is
God
○ Everything is God, that the world is
God, or that the development of the world is the development of God

A

Pantheism

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10
Q

God does not exist

○ Total rejection of the existence of God. Even Catholics can become atheists in the sense of praxis. You believe in God, you profess your beliefs in Him, but you practically think and do something evil right after you go to the mass

A

Atheism

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11
Q

○ Everything is scientific
○ Others reject any transcendent origin for the world, but see it as merely the interplay of matter that has always existed (ex: evolutionism and big bang theory

A

Materialism

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12
Q

First book in the Jewish and Christian scriptures

A

genesis

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12
Q

○ Material body = product of evil ○ According to some of these
conceptions, the world (at least the physical world) is evil, the product of a fall, and is thus to be rejected or left behind.

A

Gnosticism

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13
Q

Evil needs to exist for goodness to exist

Others have said that the world is a necessary emanation arising from God and returning to him. Still others have affirmed the existence of two eternal principles, Good and Evil, lightness and darkness, locked in permanent conflict.

A

dualism

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14
Q

God separated the sea and sky

A

day 2

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14
Q

t or f

Genesis uses the literary form of religious MYTH to speak about reality

A

t

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15
Q

God separated light and darkness

A

day 1

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16
Q

God separated waters and sand

A

day 3

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16
Q

God created plants

A

day 4

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17
Q

God created animals

A

day 5

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18
Q

God created man and and woman

A

day 6

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19
Q

The human being is both body and soil

true or false

A

true

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20
Q

—- is the original locale of human being

A

Eden

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21
Q

When God created human, there is a harmony between human and animals

t or f

A

f
When God created human, there is a harmony between human and LAND

22
Q

Man and woman complement each other. Man has greater dignity than woman

TT
TF
FF
FT

A

TF

equal dignity

23
Q

: material composition of the person. It is corruptible

A

Body

24
Q

: principle of vivification. It is immortal.

A

Soul

25
Q

The lowest rank in the hierarchy is the ——- soul, which is responsible for nutrition and growth and is also found in plants and other animals.

A

vegetative

26
Q

● Nutrition and growth
● Plants and other animals
● Responsible for nutrition and growth, and
which is also found in plants and other animals

A

vegetative

27
Q

the ——- soul, which is responsible for perception, imagination, and movement, and so is present in other animals too, but not in plants. This sort of soul lacks reason but, unlike the vegetative, can be influenced by it.

A

appetitive

27
Q

● Perception, imagination, and movement ● Lacks reason, but can be influenced by it ● Responsible for perception, imagination,
and movement, and so is present in other animals too, but not in plants. This sort of soul lacks reason but unlike the vegetative, can be influenced by it.

A

appetitive

28
Q

order of elements of soul

A

vegetative
appetitive
rational

29
Q

● Only the human person who possesses the rational capacity to make himself free

Further divided into the scientific element, which enables us to contemplate or engage in theoretical activity, and the calucalitve or deliberative element, which enables us to engage in practical or political activity.

A

3 - RATIONAL

30
Q

It is only the human person who possesses the rational capacity that makes him/her free.

true or false

A

true

31
Q

God created Humankind in his image, in the image of God her created them; male and female he created them.

A

imago dei

31
Q

Man cannot live without love.

true or false

A

true

32
Q

Makes man responsible for his acts to the extent that they are voluntary

A

freedom

33
Q

● The power rooted in reason and will

A

freedom

33
Q

is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude… —— makes man responsible for his acts to the extent that they are voluntary. Progress in virtue, knowledge of the good, and ascesis enhance the mastery of the will over its acts

A

freedom

34
Q

The human person has a duty to do what God commands. That command is rooted out of his love and never out of coercion.

tt
ff
tf
ft

A

tt

35
Q

He offers to us the Good in the world, but we can still choose to reject His offer of benevolence and love.

true or false

A

true

36
Q

Refers to their office, mission, and
responsibilities and means that
they are messengers

A

● “Angelos” (messenger)

37
Q

The fall of man happened before the fall of angels. Everything God created is good.

tf
ft
ff
tt

A

The fall of angels happened before the fall of man. Everything God created is good.

ft

38
Q

“The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and life forever”

A

the fall of man

39
Q

——– is not literally a place but it means pleasure, delight, and original justice.

A

The garden of Eden

39
Q

○ the inner harmony of the human
person, the harmony between man and woman, and finally the harmony between the first couple and all creation, comprised the state called ———-

A

ORIGINAL JUSTICE

40
Q

Adam and Eve could talk to God face to
face.

t or f

A

true

40
Q

○ sharing of the human person to
the divine life.

A

ORIGINAL HOLINESS

41
Q

PRETERNATURAL GIFTS 4

A

integrity
immortality
impassibility
infused knowledge

42
Q
  • perfect control of the passions to reason; subjection of the body to the
    soul.

There is a perfect order, reason comes first

A

Integrity

43
Q
  • non subjection to the painful separation of the body and soul in death.
A

Immortality

44
Q
  • immunity form all suffering and misery

a. They have emotions, work is given to them and they find this enjoyable because of impassibility

A

Impassibility

45
Q

mans first sins (2)

A

● Self-idolatry
● Self-deification

45
Q
  • understanding the natural sciences without effort

a. Example is diba us when we have exams we do all nighters and sometimes we still forget, for Adam and eve it was easy for them and could do it without effort.

A

Infused knowledge

46
Q

2 sins of angels

A

pride and envy

46
Q

○ In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good.

A

Self-idolatry

47
Q

○ Constituted in a state of holiness,
man was destined to be fully “divinized” by God in glory. Seduced by the devil, he wanted to “be like God”, but “without God, before God, and nothing in accordance with God”

A

Self-deification

48
Q

original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation or original holiness and justice

true or false

A

true

49
Q

human nature has not been totally corrupted; it is wounded in the ‘natural powers proper to it; subject to ignorance, suffering, and the dominion of death; inclined to sin

true or false

A

true

50
Q

As a result of the original sin, human nature is weakened in its powers; subject to ignorance, suffering, and the domination of death; and inclined to sin. This inclination is called ——-.

A

concupiscence

51
Q

● This type of sin arises from the free and deliberate choice of an individual to do what is morally evil in the sight of God. This is when a man chooses to voluntarily and willfully disobey the law of God revealed to us

A

PERSONAL SIN

52
Q

TWO TYPES OF PERSONAL SINS ○

A

Venial

Mortal

53
Q

● Sin which does not destroy the divine life in the soul as does mortal sin, though it diminishes and wounds it (1855).

● We can forget it because we do not know its wrong

A

VENIAL SIN

54
Q

is the failure to observe necessary moderation, in lesser matters of the moral law, or in grave matters acting without full knowledge or complete consent (1862).

A

VENIAL SIN

55
Q

● Heavier because it needs three conditions:
○ Grave matter
○ full knowledge of the evil of the act ○ Complete consent

A

MORTAL SIN

56
Q

three conditions of MORTAL SIN

A

○ Grave matter
○ full knowledge of the evil of the act ○ Complete consent

57
Q

A grave infraction of the law of God that destroys the diving life in the soul of the sinner (sanctifying grace), constituting a turn away from God. For a sin to be mortal, three conditions must be presented.

A

mortal sin

ff2 - chloe (3 decks)

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