Paper 1: Epistemology Flashcards

1
Q

What are the three types of knowledge?

A
Practical / ability knowledge (Knowing HOW).
Acquaintance knowledge (Knowing OF).
Propositional knowledge (Knowing THAT).
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2
Q

What is the difference between real essence and nominal essence?

A

Real essence can be defined by its properties, such as water is H2O, and can have a fixed definition. Nominal essence cannot be defined by its properties as its meaning is not within it but outside of it, such as weeds, and cannot have a fixed definition.

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3
Q

What is the difference between necessary conditions and sufficient conditions?

A

Necessary conditions are elements something cannot do without, such as John being unmarried in order to be a bachelor. Sufficient conditions are whether you have all the necessary conditions to have a complete definition of that thing, such as John being a male and unmarried in order to be a bachelor.

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4
Q

What are the things Zagzebski concludes we must not do while trying to define knowledge?

A

Don’t be circular, don’t be adhoc, don’t be negative and don’t be too obscure.

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5
Q

What is the tripartite view?

A

Knowledge is justified true belief. To know p then, P is true, you believe P and your belief in p is justified. For example, to know that there is a llama in my garden, then it must be true, I must believe it is there and I believe this because I can see it.

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6
Q

What is one problem with the tripartite view?

A

The conditions of the tripartite view are not individually necessary. We think that we need justification rather than our beliefs being lucky based on a hunch. You cannot know something is false as if you believed something false then you didn’t know it. It doesn’t make intuitive sense to make a propositional claim if you don’t believe it.

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7
Q

Outline how Gettier’s first counter example undermines JTB as a sufficient definition of knowledge.

A

Edmund Gettier explained that although you might have justification, truth and belief, you still might not have what we could agree to as knowledge. His first counter is known as ‘Smith and Jones’.
- Smith and Jones go for an interview.
- The boss tells Smith that Jones will get the job.
- Smith notices that Jones has ten coins in his pocket.
- Smith makes the proposition that the person with ten coins in their pocket will get the job.
- The boss tells Smith that he has the job.
- Smith notices he has ten coins in his pocket.
Smith had justified true belief but not knowledge. This shows that JTB is not sufficient for knowledge.

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8
Q

Outline how Gettier’s second counter example undermines JTB as a sufficient definition of knowledge.

A

Gettier’s second counter example is known as ‘Brown in Barcelona.’
- Smith has strong evidence for the proposition that Jones owns a Ford car in the form of having seen Jones in Ford vehicles and having to spoke to Jones about them.
- Smith also has a friend called Brown and has no clue as to his location.
- Smith chooses three place names and constructs three propositions.
- Either Jones owns a Ford car, or brown is in Boston.
- Either Jones owns a Ford car or Brown is in Barcelona.
- Smith is certain of the first part of the proposition because he has justification for it and is uncertain of the second part because it is a guess.
- Jones is also renting a car and that Brown is in Barcelona.
Therefore, the second proposition is true and is a justified true belief, yet Smith didn’t know that Brown was in Barcelona. This shows that JTB is not sufficient for knowledge.

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9
Q

What is JTBN and how does it respond to Gettier?

A

JTBN is justified true belief with no false lemmas. A lemma is a premise or step in an argument that leads to a conclusion. Someone has knowledge of P if P is true, they believe that P, their belief is justified and they did not infer that P from anything false. This avoids the problems of Gettier’s example as Smith’s belief that the man who will get the job has ten coins in his pocket is inferred from the false lemma that Jones will get the job.

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10
Q

How does reliabilism respond to Gettier?

A

Reliabilism replaces justified with reliably formed. Someone knows that P if P is true, they believe that P and their belief is caused by a reliable method. A reliable method is one that produces a high percentage of true beliefs. For example, having an accurate memory means your memory is likely a reliable method for forming true beliefs.

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11
Q

What are the strengths and weaknesses of reliabilism?

A

Reliabilism extends knowledge to young children and animals. Often, these beings cannot justify their knowledge by giving reasons yet it is clear that they do have knowledge. However, while reliabilism would deal with Gettier in a way as we would all recognise that the boss was an untrustworthy source, we generally think of a boss that in this particular situation would be a reliable source. Also, there are times when reliable sources are unreliable, such as when BBC Panorama tricked people into thinking that spaghetti grew on trees.

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12
Q

How does infallibilism respond to Gettier?

A

Infallibilism looks closely at exactly how we can JUSTIFY our beliefs with certainty. Descartes looked at what we can be certain of in terms of our beliefs and claimed that we can trust two types of belief. These two types are certain truths that are analytically true, such as a triangle having three sides, and our own minds as we know what we are thinking but we cannot be certain of anything beyond our minds.

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13
Q

What are the strengths and weakness of infallibilism?

A

Infallibilism is great at dealing with Gettier cases as we would never have accepted that Smith has JTB because the boss’s testimony is not known through introspection. However, infallibilism is far too narrow and strict. We need to have a broader range of knowledge open to us, therefore this is not a useful adaptation of JTB or a workable definition of knowledge.

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14
Q

How does virtue epistemology respond to Gettier?

A

Virtue epistemology is promoted by Sosa and Linda Zagzebski and is inspired by the work of Aristotle. The J in JTB is replaced with a V. The idea is that knowledge is only knowledge if it is achieved because of your skill, with Sosa explaining that having knowledge is like hitting the target and involves three elements. These elements are accuracy, which asks if the belief is true, adroitness, which asks if you discovered the truth using intellectual skill or virtues, and aptness, which asks if it is because of the skills you used that you know the belief is true.

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15
Q

What are the strengths and weaknesses of virtue epistemology?

A

Virtue epistemology takes away the possibility of a lucky True Belief that we encountered with Gettier. However, it can be questioned if this makes knowledge exclusive.

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16
Q

What is the theory of perception?

A

The theory of perception is the theory that the immediate objects of perception are mind-independent objects and their properties

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17
Q

What is direct realism?

A

Direct realism is a theory of perception. It claims that objects exist mind independently and that we perceive them without mediation. These objects have properties. For example, a table has the property to appear yellow.

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18
Q

What is the counter argument from illusion?

A

The counter argument from illusion argues that sometimes we assign a property to an object that it does not possess. For example, a stick in the water appears bent but in reality it is not. Therefore, what we perceive immediately is not what is in the world meaning direct realism is false.

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19
Q

What is the direct realist response to the counter argument from illusion?

A

Direct realists would argue that we do not perceive a bent stick, instead we directly perceive a stick half-submerged in water that appears to be bent. The optic properties of water are different to the optic properties of air. Therefore, we can still directly perceive objects by taking into account the relational properties involved in our perception.

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20
Q

What is the counter argument from perceptual variation?

A

The counter argument from perceptual variation involves Russell’s table. The argument states that our perception of an object changes and an object cannot change its colour continually. For example, a table cannot be brown and yellow simultaneously. Objects cannot be as we directly perceive them and we do not directly perceive the object but its appearance in our minds. Therefore, direct realism is false.

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21
Q

What is the direct realist response to the counter argument from perceptual variation?

A

Direct realists would argue that stating because objects sometimes appear differently then we can only indirectly perceive them is incorrect and that we can perceive objects directly. The object appears to be different because of the perspective of the perceiver. Objects have intrinsic properties and relational properties that can be understood in relationship to other things.

22
Q

What is the counter argument from hallucination?

A

The counter argument from hallucination uses Macbeth’s dagger as an example. In an hallucination, we perceive something such as an image, sound or smell and we believe that this is caused by a real thing. However, there is no object to which this relates and therefore, what we perceive must be mental, also known as sense-data. Hallucinations can be ‘subjectively indistinguishable’ from veridical, also known as true, perceptions, which means we can’t tell the difference between real perceptions and hallucinations. Therefore, we see, hear and smell the same thing whether it is real or not and therefore, in all cases, we perceive sense-data, and not physical objects, directly. Therefore, direct realism is fake.

23
Q

What is the direct realist response to the counter argument from hallucination?

A

Direct realists would argue that hallucination and veridical perception are different and that hallucination does not link to the world at all. Hallucinations are the product of the imagination and therefore hallucinations do not support the ideas of indirect realists either.

24
Q

What is the counter argument from time lag?

A

The counter argument from time lag uses the time it takes for the light from the sun to reach us as an example to show how our experience of time is such that we perceive now might not correspond with how the world is now. Therefore our perception of the world cannot be immediate and direct.

25
Q

What is the direct realist response to the counter argument of time lag?

A

Direct realists would accept that there is a time-lag in perception, but this does not mean that we do not directly perceive objects as they were. There is no need to invoke sense data. Direct realists would conclude that time-lag means that our direct perception cannot be instantaneous all of the time.

26
Q

What is indirect realism?

A

Indirect realism is a theory of perception. It claims that the immediate objects of perception are mind-dependent sense data.

27
Q

What is the difference between primary qualities and secondary qualities?

A

Primary qualities are properties possessed by the object and are shape, size and density that are measurable. They would exist even if there was no perceiver and they are essential properties. Secondary qualities are properties possessed by the perceiver and are smell, colour and taste. They only exist when perceiving and they are non-essential properties.

28
Q

What is the argument that indirect realism leads to scepticism about the existence of mind-independent objects?

A

The main reason is that we are claiming that we do not have direct access to the physical world and we only receive representations of it (VEIL OF PERCEPTION).

29
Q

What is the first thing we can become sceptical about?

A

Whether our perceptions of the external world are accurate (Eg. Is that apple actually red?).

30
Q

What is the first response to the first thing we can become sceptical about?

A

Our perception of the world as it is must be pretty accurate as we have managed to survive. We have perceive the colours, locations of food and been able to sustain ourselves. Our perception of the world must correspond closely with the world.

31
Q

What is another response to the first thing we can become sceptical about?

A

Another defence is the testimony of others. If I think that a particular apple tastes sharp and others agree, this shared perception seems to strengthen the idea of correspondence to the world.

32
Q

What is the second thing we can become sceptical about?

A

Whether an external world exists at all! (Eg. Are there any apples beyond my mind?) This is because there is an explanatory gap that exists between our mind and the physical world. We do not have direct access to physical objects so how do we know that they really exist?

33
Q

What is the response to the second thing we can become sceptical about?

A

Locke’s argument from the involuntary nature of our experience. Locke admits that we cannot have complete certainty that the external world exists but two reasons support the idea that we can still have knowledge of the external world. These two reasons are that many of our sensations are not chosen and are forced on us and we seem to find ourselves seeing and smelling things that we cannot control. This implies that the sensations come from something external to us.

34
Q

What is the response to Locke’s response?

A

You might be dreaming. Often when we dream we experience sensations that we don’t choose. Or a super-computer (Or evil demon) could be manipulating your brain to experience these illusions of an external world.

35
Q

What is Locke’s response to the response?

A

Locke is unconvinced that dreaming about being in a furnace and actually putting your hand into a furnace and actually putting your hand into a furnace can seriously be compared. He says that if you tried it - You’d know the difference. The evidence provided by sensations being involuntary is not a deductive proof of the existence of the external world but it is all the assurance that we can want (According to Locke).

36
Q

What is the argument from the coherence of various kinds of experience, as developed by Locke and Catharine Trotter Cockburn?

A

Locke argued that the external world is likely to exist because our experience of one or more senses seem to support this account. For example, we don’t just see a football. We can touch the football and the properties of that object seem to agree with the sense data of roundness and size our senses give us. The corroboration of our senses suggests that these objects exist. Catharine Trotter Cockburn supports and develops Locke’s ideas that a combination of the sense leads to evidence of the external world. Eg. Hotter and reader.

37
Q

What is Bertrand Russell’s response that the external world is the ‘best hypothesis’?

A

Russell argues that the existence of the external world is the best hypothesis. If we see a cat on one side of the room and then we see the cat on the other - The best explanation is that there is a cat that exists as a physical object in the world.

38
Q

What is the response to the argument from George Berkeley that we cannot know the nature of mind-independent objects because mind-dependent ideas cannot be like mind-independent objects?

A

Okay - This might work with secondary qualities but not with primary ones. The qualities we perceive in primary qualities do resemble the object itself.

39
Q

What is the argument from George Berkeley that we cannot know the nature of mind-independent objects because mind-dependent ideas cannot be like mind-independent objects?

A

How is an idea / sensation to represent a physical object? If an idea / sensation is to do this then there must be a resemblance / likeness between the idea and the object. To notice a likeness we must be able to compare two things. We cannot compare an idea / sensation with anything else as ideas are all we have. Therefore the idea of representation (That our sense data represents physical object is wrong).

40
Q

What is the debate between Descartes and Hume?

A

The debate between Descartes, a rationalist, and Hume, an empiricist, asks if we can have synthetic knowledge a priori? Descartes argues yes through intuition and deduction.

41
Q

What is the cogito?

A

The cogito is an a priori intuition established by Descartes. By using local and global scepticism, he reaches the conclusion that he is a thinking and doubting thing (“Res cogitans”) therefore must exist.

  • I think, I am doubting.
  • Therefore I must exist.
42
Q

What is the trademark argument?

A

1) The cause of anything must be at least as perfect as its effects.
2) My ideas must be caused by something.
3) I am an imperfect being.
4) I have the idea of God, which is that of a perfect being.
5) I cannot be the cause of my idea of God.
6) Only a perfect being can be the cause of my idea of God.
C) God must exist.

43
Q

What is the cosmological argument?

A

P1) The cause of my existence as a thinking thing could either be myself, I have always existed, my parents, a being less than God, or God.
P2) I cannot have caused myself to exist for then I would have created myself perfect. Nor can I sustain myself in existence, for then I would be God.
P3) Neither have I always existed, for then I would be aware of this.
P4) My parents may be the cause of my physical existence, but not of me as a thinking mind - Nor do they sustain me each moment.
P5) I cannot be created by a being less than God, as I have the idea of God inside me and there must be as much reality in the cause as in the effect.
C) Therefore, only God could have created me.

44
Q

What is the argument for the external world?

A

1a:
P1) The will is a part of my essence.
P2) Sensation is not subject to my will.
C) Sensations come from outside of me.
1b:
P1) My nature or essence is unextended.
P2) Sensations are ideas of extended things.
C) Sensations come from outside of me.
2:
P1) There are two possible sources for the origin of sensation: God or matter.
P2) I have a strong natural inclination to believe they come form matter, and I have no faculty by which to correct this belief.
P3) So if their origin were in God, God would be a deceiver.
P4) God is not a deceiver.
C) Sensation originates in matter.

45
Q

What is Hume’s problem with the cogito?

A

According to Hume, the cogito fails to establish a thinker at all. There are thoughts.

46
Q

What is Russell’s problem with the cogito?

A

According to Russell, the cogito fails to establish an “I” existing over time. Thoughts belong to different thinkers.

47
Q

How would Descartes respond to Russell and Hume’s problems?

A

Descartes would argue that thinking is a property and mental properties belong to mental substance, also known as the mind.

48
Q

How does Hume use Hume’s Fork to undermine Descartes and show that knowledge is a posteriori?

A

Hume claims that the only knowledge we can have a priori are contradictory claims, also known as analytic truths. He uses his Fork to show that claims that God exists and the external world exists are non-contradictory to deny and that such claims must therefore be matter of fact and established by a posteriori. Therefore, synthetic knowledge cannot be gained a priori.

49
Q

How does Hume criticise Descartes and claim that not all of his ideas in his deductions are a priori reasoning?

A

Hume states that cause just means constant conjunction of events and is a term we can only use with experience of events. Therefore, this idea of cause is not known a priori but a posteriori.

50
Q

How does Kant respond to Hume’s criticisms?

A

Kant responds by claiming that synthetic or new knowledge can be gained without experience because of innate conceptual schemes. Also, there is an element of a priori knowledge which means Hume is wrong to say all knowledge is a posteriori.

51
Q

How does Hume further criticise Descartes and claim that not all of his ideas in his deductions are a priori reasoning?

A

Hume uses the problem of induction, which is the problem that we don’t know anything for sure, to show that the claim that all things have a cause is impossible to prove.