pali term s Flashcards
“Imasmim sati idam hōti,
imassa uppādā idam uppajjāti;
imasmim asati idam na hōti,
imassa nirōdhā idam nirujjhatī ti.”
when this cause exist, the effect is present
when the cause is not present, the effect is not present
Ye dhammā hetuppabhavā,
Tesaṃ hētuṃ tathāgato āha;
Tesañca yo nirōdhō,
Evaṃvādī mahāsamaṇō
things that proceed from a cause , the buddha has told the cause and ceasation. thus teaches the buddha
hetun pattica sambutan -
hetu bhanga nirujati
when somehting is formed due to a cause or a combination of causes , once it is removed the effect is also removed
two types of paticca samupada
Anuloma and patiloma desana
what is anuloma paticca samupada
when a cause exists the result is seen
when this arises that arises
what is patiloma paticca samupada
when this is non existent , it is also non existent , once the cause is removed the effect is also removed
what does patiloma paticca samupada show us
show us how suffering is eradicated in the absence of cause s and effect
what does anuloma paticca samupada show us
show us how this suffering is created in the presence of cause and effects
avijja paccaya sankhara
ignorance of the 4 noble truths results in accumlutaling sins and merits
sankhara paccaya vinnanan
accumulation of sins and merits results in relinking consciousness
vinnana paccaya nama rupan
relinking the consciousness results in 5 aggregates like nama and rupa
nama rupa paccaya salayathanan
nama and rupa result in six sense bases
salayathanan paccaya passa
six bases result in contact
passa paccaya vedana
contact result in happy, unhappy and moderate feelings
vedana paccaya tanha
happy , unhappy and moderate feelings result in craving
tanha paccaya upadanan
craving results in grasping
upadanan paccaya bhavo
grasping results in becoming
bhavo paccaya jati
becoming results in rebirth
jati paccaya jara marana soka parideva dukka domanassupayasa sambhavanti
birth results in all kinds of suffering
meanig of paccya
results
meaning of nirodho
when this cause exist, the effect is present
when the cause is not present, the effect is not present
“Imasmim sati idam hōti,
imassa uppādā idam uppajjāti;
imasmim asati idam na hōti,
imassa nirōdhā idam nirujjhatī ti.”
things that proceed from a cause , the buddha has told the cause and ceasation. thus teaches the buddha
Ye dhammā hetuppabhavā,
Tesaṃ hētuṃ tathāgato āha;
Tesañca yo nirōdhō,
Evaṃvādī mahāsamaṇō
when somehting is formed due to a cause or a combination of causes , once it is removed the effect is also removed
hetun pattica sambutan -
hetu bhanga nirujati
