Othello Flashcards

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1
Q

What did the renaissance influence?

A

Shakespeare questioning the beliefs, assumptions and politics of Elizabethan society.

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2
Q

What was Cyprus known as?

A

a “warlike island”

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3
Q

What type of society governs the life of a woman?

A

A patriarchal society where assertive or argumentative women can be physically punished in public.

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4
Q

Who was Othello based off?

A

John Leo spoke about ‘his people’ and how they would “rather lose their lives than put up any disgrace in the behalf of their women.”

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5
Q

What is a Senecan tragedy?

A

A Senecan Tragedy follows the same tragic principles involving some revenge and violence with emphasis on long narrative accounts and long reflective soliloquies

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6
Q

How did the Protestant faith affect the play?

A

Protestantism encourages introspection

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7
Q

What is significant about the location?

A

Italianate settings usually suggested secret love affairs and revenge. Foreign courts usually stereotyped as being full of villainy and sexual perversion. Venice was renowned for sexual sin.

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8
Q

What are the religious consequences of blackness?

A

Descendants of Noah’s son, Ham, who was cursed by his father. The Africans were therefore seen as a cursed race.

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9
Q

What did the handkerchief represent?

A

They were symbols of status.

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10
Q

Iago’s first words

A

“S’blood” which is Iago’s first line demonstrates his desperation regarding perception. Killing his wife (hurting the unity and so himself) is another example of how lost he is from reality.

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11
Q

Iago’s struggles

A

“I am not what I am” suggesting that Iago feels misrepresented and lacks a proper identity yet contradicts himself with his deceptive perceptions.

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12
Q

Iago’s righteous ego

A

“Heaven is my judge” brings turmoil to the chain of being, showing that Iago is putting himself above what he is and it brings his confusion towards his true identity.

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13
Q

Iago’s racist agenda

A

“the devil will make a grandsire of you.” Despite being sinfully deceptive, his religious lexises give him a contrasting appearance. Leaving no room to argue when religion, thinking contextually, is involved.

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14
Q

Iago’s Machiavellian ability

A

“Marry to- Come, captain” the use of punctuation (hyphen) shows the speed of his changing face. It gives machiavellian connotations from this speed.

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15
Q

Iago’s purpose

A

“Thus do I ever make my fool my purse” summarises Iago well. This line, as well it showing his raison d’être, comes after Roderigo’s “Exit” further emphasising his deceptive nature. It aligns with the view that he is driven by “motiveless malignity” as coined by Coleridge.

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16
Q

Iago’s flaw and Othello’s flaw

A

“I never found a man that knew how to love himself” links towards Othello’s true hamartia and shows he is not satisfied with himself, contrasting his ego.

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17
Q

Iago’s view of women

A

“You rise to play and go to bed to work” shows Iago’s sexist attitudes towards women. Thus his understanding of the patriarchal society. Contrasts against his fuzzy perception of his true identity.

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18
Q

Iago’s delusion and web

A

“Web” “ensnare as great a fly” shows that he is in control. The oxymoron “great a fly” shows that his chain of being and ego is out of control (delusional). His “aside” takes over Othello as well. It shows his two-faced character.

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19
Q

Iago’s goal

A

“thank me, love me, reward me” in the order of what Iago prioritises.

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20
Q

Iago’s ‘introspection’

A

“Michael Cassio on the hip” shows his contempt for this character and the bloodlust in soliloquies.

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21
Q

Iago’s war on love

A

“is it not an alarum to love?” shows that Iago is playfully tempting Cassio by the lexis “alarum” to exploit the lack of combat and shift the focus.

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22
Q

Iago as the white rider

A

“I’ll pour this pestilence into his ear” with the lexis “pestilence” it can a reference to the white rider and foreshadowing the riders to come. (end of the world)

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23
Q

Iago’s exploitation of religion

A

“blackest sins” and “heavenly shows” is a link to the treachery of the most sinful to have existed. He is going to make a religious show to commit them.

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24
Q

Iago’s haste with reason

A

“Dull not device by coldness and delay.” shows that Iago foreshadowed the integral rashness behind the success of the plan.

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25
Q

Iago’s double meaning into action

A

“That he would steal away so guilty-like” Iago takes the “guilty-like” look from Cassio’s demotion and turns it into a case of sinful lust, fitting the religious context.

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26
Q

Iago’s offence

A

“Honest my lord?” ”Think my lord?” Iago is throwing the questions back for confusion and disrupt control. He is making Othello come to conclusions.

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27
Q

Iago’s side of the war

A

“My lord, you know I love you” to ascertain “friend”.

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28
Q

Iago’s defence

A

“seem” “I think Cassio’s an honest man” dealing with the theme of perception to make Othello question it.

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29
Q

Iago’s fatal seed

A

“cuckold” which is repeated by Othello (the seed) links into John Leo context. He warns Othello of this.

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30
Q

Iago’s manifestation of Othello’s suspicions

A

“green-eyed monster” which is a face given to the “monster” that Othello suspected. “eyed” shows that Iago is now in control with his use of “ocular proof”

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31
Q

Iago’s modest wisdom

A

“But riches fineless is as poor as winter” with Desdemona being objectified it depersonalises the situation whilst keeping a rational cool persona. Othello still doesn’t learn with his “pearl” anagnorisis

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32
Q

Iago’s deception and place

A

“In Venice they do let God see the pranks” links with what Venice was known for. Bringing “God” into things further legitimises their side of things.

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33
Q

Iago’s presence

A

“going” and “returning” shows that Iago hangs his presence over Othello to keep him suspect. It also shows his physical fixation to his false reality.

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34
Q

Iago’s irrationality

A

“Snatching it” shows another example of his fixation to the plan and his greed. Iago’s true identity. “motiveless malignity” -Coleridge

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35
Q

Iago’s awareness of religious exploitation

A

“As proofs of holy writ” link to Iago’s religious exploitation to give sacrilegious connotations.

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36
Q

Iago as an Antichrist-like figure

A

“grace” “heaven” “God bu’y you” presents the illusion that Iago is just. Exploitation in practice.

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37
Q

Iago and the sheep and goats

A

“prime as goats” “dream” shows his exploitation. “goats” from the sheep and goats and “dream” to suggest prophetic powers with no accountability. Also using Othello’s doubts against him.

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38
Q

Iago’s command over Othello

A

“Do not rise yet.” “he kneels” showing a contradiction to the chain of being, reversal of commands and fixation on Othello. “kneels” also has connotations of protestation.

39
Q

Iago’s disconnect from God

A

“My medicine” and “poison” are used interchangeably which shows a lack of conscience and thus no presence of God, similar to Satan. Coleridge calls him “A being next to Devil”

40
Q

Iago’s cyclical handkerchief tact

A

“she gave it to him and he hath given it his whore” a cyclical nature causes craze, handkerchiefs are symbols of status so the ocular proof is strong.

41
Q

Iago’s exponential exploitation

A

“’tis foul in her” “That’s fouler” showing that Iago is escalating the situation to feed Othello’s madness.

42
Q

Iago’s sun

A

“with a light” illuminating the dark and clearing the confusion with dramatic irony as a false figure of greatness on warlike Cyprus. Insatiable greed.

43
Q

Iago’s Eden

A

“This is the fruits of whoring” showing Iago as a Satanic figure from Eden connotations.

44
Q

Iago’s orders

A

“I charge you get you home” defiance from women was unspeakable but his delusional state limits him. This empowers the female character and subverts the patriarchy.

45
Q

Iago’s attack

A

“draws his sword” which is an attack on the unity and himself. It links to the setting of a warlike Cyprus. Loss of control and true to Coleridge’s view.

46
Q

Iago’s end

A

“From this time forth I never will speak word” shows that his malignity was built upon his deceptive greed. He has broken off with God which destroys the chain of being.

47
Q

Othello’s chin up

A

“My services…Shall out-tongue his complaints” shows that he knows what he’s worth, actions contrast his colour and is truly the “valiant Moor”

48
Q

Othello’s attraction to a quality

A

“I love the gentle Desdemona” is used against him by Iago as he calls her “too gentle.”

49
Q

Othello’s roots of insecurity

A

“I lov’d her that she did pity them.” shows that Othello’s love comes from his insecurities.

50
Q

Othello’s spiritual love

A

“Nor to comply with heat” suggests that he is above sexual matters but is consumed by anger otherwise.

51
Q

Othello’s true hamartia/tact

A

“This is the only witchcraft I have used,” suggests Othello’s humbleness and awareness. However, by using the same word against the father it disarms his argument showing that Othello is capable.

52
Q

Othello’s unwise love foreshadowing

A

“not another comfort like to this Succeeds” and he’s not wrong suggesting unwise love by foreshadowing.

53
Q

Othello’s heights

A

“Olympus-high” is how far he will go for Desdemona. Is this how far he MUST go? This hyperbole links to “from above” to show his rashness.

54
Q

Othello’s Eden

A

“the fruits are to ensue” linkage to Eden foreshadows the “fruits of whoring” along with the cursed race gives the text, with authorial intent, a disturbing feel.

55
Q

Othello’s damnation

A

“Perdition catch my soul but I do love thee” that punishment fits Iago which foreshadows the similarities, highlights unwise love and insecurity.

56
Q

Othello’s chaos

A

“Chaos is come again” Elizabethan belief that chaos is the omega. The stage is set for the antichrist.

57
Q

Othello’s insecure doubts

A

“Exchange me for a goat” in thinking with suspicion showing his cursed ties, the insecurity which ties into his “weak merits” and Iago uses this language. Kübler-ross with 21st-century analysis shows the first stage of grief “denial” foreshadowing the rest.

58
Q

Othello’s unwise love mirrored

A

“For too much loving you” followed with half-line from Othello “I am bound to thee for ever” shows his hamartia and Cassius structurally from Iago’s tact.

59
Q

Othello’s source of insecurity

A

“Haply for I am black” brings his insecurity from his contextually black colour.

60
Q

Othello’s endangered pride

A

“not their appetites!” contrast him not needing the “heat” and shows that his pride is on the line.

61
Q

Othello’s pains from the cuckold

A

“I have a pain upon my forehead” with that place being where a cuckolds horns grow.

62
Q

Othello’s tense warframe

A

“Farewell…the big wars That makes ambition virtue” the tension from the lack of war is present.

63
Q

Othello’s anger

A

“prove my love a whore” guilty until proven innocent and oxymoron to show his confusion (fall). Kübler-ross with 21st-century analysis shows the second stage of grief “anger” further proving his rashness.

64
Q

Othello’s perdition

A

“Death and damnation!” is a half life to show his anger, his perdition and alliteration.

65
Q

Othello angry insecurity

A

“that the slave had forty thousand lives” shows a reversal of a past with insecurity exposed.

66
Q

Othello’s initial fall

A

“He kneels” he no longer knows what he’s worth, lowers himself from the heights and the omega.

67
Q

Othello’s show of forces

A

“the Hellespont” contrasts the “dew” to show rage as his thoughts promote a forceful imagery.

68
Q

Othello’s orders?

A

“Come, go with me apart” his orders are confused paradoxically and a de Cassius.

69
Q

Othello’s awe of a napkin

A

“subdue my father” the handkerchief has that strange power which Othello desires to secure her “appetite” which his doubts have already manifest.

70
Q

Othello’s exclamation

A

“Zounds!” is what Iago says. An oath but a question.

71
Q

Othello’s merciless intent

A

“First to be hanged and then to confess” suggests he won’t allow shriving time which is rash as Laertes. The latter of this plan shows imagery of Cassio begging for forgiveness.

72
Q

Othello’s great fall

A

“He falls in a trance” anger manifest, contrasts the leaders like Alexander the Great who suffered from epilepsy. This contrast shows the war has begun.

73
Q

Othello’s hunt

A

“So, so, so, so” the onomatopoeic call of a huntsman calling his hounds, lowered on the chain, reckless.

74
Q

Othello’s step

A

“Coming forward” yet he has fallen, emphasising his premeditated intentions of killing Cassio (“How”). That falls to the third stage called bargaining. It also initiates the theme of moving backwards.

75
Q

Othello’s horns embraced

A

“Cuckold me!” known as the horned devil shows him embracing his dishonour and black allegiance.

76
Q

Othello’s hell

A

“Fire and brimstone!” refers to the perdition of the present and his black deal. Insecurity driven from his existence.

77
Q

Othello’s attack

A

“He strikes her” shows his anger and is the same as when Cassio was drunk showing no control. He’s attacking the unity.

78
Q

Othello’s double meaning

A

“obedient” has double meanings. Lodovico meant for devotion but Othello twists. Iago linkage. Falling.

79
Q

Othello’s world

A

“The fixed figure for the time of scorn To point his…finger at!” This shows he is eternalising his ridicule showing his rashness to contrast “coldness.”

80
Q

Othello’s great arrival

A

“Enter Othello above” contrasts his de cassibus and links with his epilepsy to show his warlike ambition. Brabantio also appeared “above” and he also foreshadowed his and Othello’s demise.

81
Q

Othello’s light

A

“enter Othello with a light” links Iago and Othello together, contrasting his confusion. It links with the light of the early days of creation suggesting Othello has gone backwards.

82
Q

Othello’s physical doubt

A

“smooth as monumental alabaster” shows his “coldness” and her innocent clay state showing doubt.

83
Q

Othello’s end

A

“Put out the light and then put out the light” now in darkness, showing doubt, Iago’s double meaning. The light refers to the days of creation, thus chaos.

84
Q

Othello’s lack of heat

A

“I know not where is that Promethean heat” shows his physical appreciation and imagery of going back.

85
Q

Going backwards motive

A

Chaos is the alpha and omega so to go back is to end it all.

86
Q

Othello’s necromancy

A

“He kisses her” contrasts with the lexis “they” to show Desdemona inactive and forebode her death.

87
Q

Othello’s “justice”

A

“this sorrow’s heavenly” linking into the quote from Hebrews “For whom the Lord loveth, he chasteneth” which contrasts his “heart is turned to stone”

88
Q

Othello’s chaos birthed

A

“groan withal” shows his pain like birth pangs to continue the motive of omega and chaos.

89
Q

Othello’s defeat

A

“Cold…Even like thy chastity” the moment of anagnorisis which was foreshadowed beforehand.

90
Q

Othello’s lust from anger

A

“Blow me about in winds!” can be interpreted as the punishment for the lusty as of one of the rings of hell

91
Q

Othello’s worthless pride

A

“nothing extenuate” showing that Othello no longer cares about his image so possible anagnorisis.

92
Q

Othello’s final anagnorisis

A

“Like the base Indian threw a pearl away” possible anagnorisis or objectification shown by alabaster.

93
Q

Machiavellianism

A

Reginald Pole took Machiavellian doctrine to be a sign of the coming of the Antichrist. Machiavellian works such as “the prince” and “the discourses” were refused by the Elizabethan government so Shakespeare is bringing to more attention this doctrine.

94
Q

Desdemona meaning

A

The name means misery