Old vs Young Flashcards
Generations: Young vs. Old The idea of age and generational identity runs throughout the play. The Birling family is split into two generations: the parents and the children. The generational divide doesn’t just refer to the relationship between a parent and their child in a familial context. Priestley examines how your life experiences and the era you grow up in affects your morals and political identity. There is a clear distinction between how the children react to the Inspector’s visit and how the parents react. The way each generation views the other is also a key aspect of the family’s dynamic. ❖ Gerald is an outlier as he belongs to an older, landed family which makes him ultimately sympathise with the parents.
Context Generational divide The generational divide in Britain in 1945 was possibly the most severe it had ever been. ● There were those who had fought in either of the World Wars, those who had been too young to fight, and those who had been too old to fight. ● There were those who had known life before war (as they had reached adulthood before 1914) and those who had only known war. ● Priestley was born in 1894, making him a member of this latter generation - often called the Lost Generation.
The Lost Generation The Lost Generation refers, widely, to those born between 1883 and 1900, meaning they reached adulthood during or just after the end of the First World War. Many had fought in the Great War and found living in the new postwar era difficult. In the early postwar years, the war’s survivors felt confused and aimless. The values they had inherited from their elders were no longer relevant and as others tried to return to ‘normalcy’ many members of the Lost Generation found everyday life materialistic and emotionally meaningless. Eric and Sheila would also be members of the Lost Generation, but it’s important to note that when the play is set the War hadn’t happened yet.
How Priestley portrays the generations It is within these drastic variations in experience and generational identity that Priestley explores through the parents and children of the play. ➔ He presents the older generation as being stuck in their old ways, used to their comforts and conservative values. The parents refuse to be self-aware or accept responsibility, caring only for themselves. ➔ In contrast, the younger generation are curious and compassionate, and quick to rectify their ignorance. He suggests the younger generations should learn from the mistakes of their elders in order to create a more peaceful and progressive future for Britain.
Development of the Theme Structure and form are important to this theme because of how Priestley uses them to emphasise the divide between the generations. The way the dialogue is organised, the scenes where either the parents or children dominate conversation and how each character reacts differently to the Inspector’s visit means the theme goes beyond Mr and Mrs Birling’s age-based insults. This theme is also a good example of how characters are constructs which are used by Priestly to serve a particular purpose. Priestley makes each generation a symbol of a different outlook and political orientation.
Beginning of the play At the beginning of the play, the family appears to be a unified front. There are small disputes and disagreements, but overall they are all on the same page. They all occupy the same role in society as ignorant, complacent, upper class people. The younger generation seem to be curious and inquisitive, but they don’t want to challenge their parents’ authority. Instead, they want to emulate (imitate) them. However, the profound effect of the Inspector is to split the family permanently down generational lines. The two sides and their respective ideologies can’t be reconciled. This may mimic the drastic impact the World Wars had on society. Priestley suggests society is at a crossroads or tipping point, where change has to happen and a choice has to be made.
Character development Both Eric and Sheila undergo character arcs, starting with an immature desire to follow their parents and ending with a mature understanding of the real world. They are out from under their parents’ shadows, capable of independent thought. Their incredible transformations are contrasted with the stasis of the older generations. As Sheila notes, Mr Birling, Mrs Birling, and Gerald are all prepared to continue in the same way once the Inspector has left. Gerald even offers Sheila her ring back, as if he never cheated on her and broke her trust. Considering how dramatic and shocking the Inspector’s revelations about the family were, the older generations’ determination to return to the way things were before suggests an incredible level of delusion. Morality and integrity mean nothing to them. They would rather have the appearance of a happy, successful family than actually trust each other.
Ending The play ends how it started - the family gathering is interrupted by a phone call to say an Inspector is coming to the house. On the surface the mirroring suggests that nothing much has changed, however the audience knows that the family has divided and changed since the first act. Furthermore, the cyclical structure could allude to the two World Wars, evoking the same idea of “pretend[ing] all over again” (Act 3, pg 65). Priestley suggests history will keep repeating itself until people learn.
Mr Birling As the patriarch of the Birling family, Mr Birling is a symbol of the older generation’s power and influence in society. He has made his own money (nouveau riche) instead of inheriting it like Mrs Birling and Gerald and is very satisfied with his accomplishments. He is resistant to criticism and gets angry with anyone who challenges his opinions or authority. He believes his life experiences make him wise and infallible, meaning he thinks poorly of the younger generation whom he thinks are foolish and naive. A large part of his identity in the play is his capitalist views and loyalty to business and wealth over community.
Mr Birling as a teacher Priestley shows how Mr Birling thinks of himself as a teacher to the younger generations because of his age and experience. At the beginning of his toast, he tells his children and Gerald, “Now you three young people, just listen to this - and remember what I’m telling you now,” (Act 1, pg 7), showing how seriously he takes his own advice. ➔ The imperatives “listen” and “remember” emphasise Mr Birling’s desire for attention and for his children to be his disciples. He wants to have an impact on the younger generation. He repeats this idea several times during this speech, saying, “You youngsters just remember what I said,” (Act 1, pg 7), and “Take my word for it, you youngsters - and I’ve learnt in the good hard school of experience,” (Act 1, pg 10). ➔ The phrase “good hard school of experience” suggests he thinks knowledge and intelligence can only come with age, and that “experience” is the ultimate form of education - shown by the metaphor of a “school”. ➔ The use of “young people” and “youngsters” shows how Mr Birling is fixated on age and superiority. The nouns are patronising and mocking. Priestley shows how the older generation were arrogant and controlling, as they wanted to influence the younger generation.
Arrogance of the older generations In a similar way, Priestley suggests the older generations were overconfident, particularly the men. He claims “We don’t guess - we’ve had experience - and we know,” (Act 1, pg 7) which shows that the possibility of being wrong is completely foreign to Mr Birling. ➔ As he has grown up in a successful era he believes his generation paved the way to a better world, and he trusts it wholeheartedly. His hubris (excessive self-confidence) leads him to make bold claims. He tells his family, “Some people say that war’s inevitable. And to that I say - fiddlesticks!” and “I say there isn’t a chance of war,” (Act 1, pg 6). He presents his predictions with absolute certainty even though he is no expert, showing how men were taught their opinions were always valuable. ➔ Priestley uses the dramatic irony in these claims to express how deluded the ego of the older generations was. He implies arrogance and overconfidence caused these disasters, as they refused to see them coming.
Struggles to accept change Priestley presents Mr Birling’s critical, patronising view of the younger generations to show how the older generations struggled to accept the changes of modern life. He says, “You don’t know what some of these boys get up to nowadays. More money to spend https://bit.ly/pmt-cc https://bit.ly/pmt-cc https://bit.ly/pmt-edu and time to spare than I had when I was Eric’s age,” (Act 1, pg 9), suggesting he believes that life is easier than when he grew up. He implies the younger generation are spoiled because they have more “money” and “time” to themselves and Priestley implies the older generation perceived the younger generation as weaker and less worthy because of it. ➔ The noun “boys” is infantilising and belittling, showing how he doesn’t take the younger generation seriously. Equally, he tells Eric and Gerald, “I don’t want to lecture you two young fellows again. But what so many of you don’t seem to understand now, when things are so much easier, is that a man has to make his own way,” (Act 1, pg 9). This shows how the older generation feared that the values and comforts of modern life were killing off the old traditions and ideals they had been raised with. ➔ The verb “lecture” presents Mr Birling as an educational figure, suggesting he sees it as his duty to rectify the mistakes of the young and set them on the right path. He thinks the younger generations can only prove themselves if life is harder on them, perhaps thinking an “easier” life is emasculating. Here, Priestley shows how changes in lifestyle, culture and experience make it more difficult for people to appreciate and respect each other.
Older generation and capitalism Finally, Priestley uses Mr Birling’s businessman persona to associate the older generations with selfishness and right-wing conservatism. His toast and “lecture” to Eric and Gerald are introduced at the start of the play to establish the capitalist ideologies of the family to the audience. Mr Birling tells them, “The way some of these cranks talk and write now, you’d think everybody has to look after everybody else, as if we were all mixed up together like bees in a hive - community and all that nonsense […] a man has to mind his own business and look after himself and his own,” (Act 1, pg 10). This suggests the older generations were focused on self-preservation and privacy rather than community. ➔ Furthermore, the use of derogatory (insulting) words like “cranks”, “bees in a hive”, and “nonsense” show how Mr Birling actively mocks socialists, rather than just disagreeing with them. Priestley suggests the older generations did not respect Socialism as a valid political system. This presents them as cruel and narrow-minded.
Mrs Birling While Mr Birling is used to present capitalism as an invention of the older generations, Priestley uses Mrs Birling’s character to explore the older generations’ denial and resistance to change. Mrs Birling is a very conservative, traditional character who is unrepentant about her prejudices. This shows how the older generations were stubborn and stuck in their ways and Priestley implies that as time went on their denial and stubbornness got more and more outdated.
Obsession with appearance In the opening scenes, Priestley outlines Mrs Birling’s obsession with appearances, manners, and social etiquette. She objects to her husband’s comments about the cook saying “Arthur, you’re not supposed to say such things” (Act 1, pg 2) which shows how anxious she is about seeming respectable. Priestley implies the older generations prioritised social conduct over genuine interaction, encouraging repression and secrecy. She also reacts to Sheila using the slang term “squiffy” with, “Really the things you girls pick up these days!”, (Act 1, pg 3). This suggests that she, like her husband, disapproves of modern culture. She thinks “the things […] girls pick up these days” are rude and unladylike, threatening the tradition of femininity. Priestley suggests the older generations did not trust the younger generations to act in an appropriate manner. The lives of the older generations were dictated by arbitrary rules and a desire to appear sophisticated, rather than living freely. These values isolated and deterred others.