NT 2 Exam 2 Flashcards

1
Q

List and explain the six ethical principles discussed in 1 Cor. 6:12-20.

A

Principle of beneficially
Principle of mastery
Principle of eternal purpose
Principle of divine concern
Principle of sanctity
Principle of ownership

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2
Q

What evidence suggests that the Corinthians were sacramentalists? How did Paul correct this sacramentalism?

A

they did not understand is that salvation happens through believing in the death of Jesus and that when he gets a hold of a person then their actions align with his commands. However, food laws, communion and baptism are not what save a person.

Paul corrects this notion by reminding the church that although these things are good they are not the end all be all. However, if a person is really struggling with eating a certain thing then the church needs to be sensitive to that are care well for those in the body.

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3
Q

Why did Paul insist that women should keep their heads covered in worship (give 3 reasons)

A

View A-Hair veils: Must the head of females be covered by an article of clothing? View B-Hair styles: Should the hair be braided or bound? View C-Hair length: Should men have shorter hair and women longer hair?

a covering of the woman’s hair is actually what separated her from her husband, as he is the head of the family, and brought her closer to God.

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4
Q

How does Paul’s instruction guide decisions about appropriate attire for men and women today?

A

What Paul advocated for was a correct understanding of biblical headship. God is the source and authority of the man. The husband is the source and authority of the wife. The treatment and decorum of the physical head should appropriately symbolize the role of the figurative head in worship. Consequently, the wife’s head should be covered but the husband’s should not. Paul is not saying that women need to have their heads covered in worship now, his point was that Christians need to show that are set apart. Women where to respect the role of their husbands and ultimately God as the final authority. That was seen in their willingness to cover their heads.

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5
Q

define and describe dual phenomeonon with mistaken ‘tongues’

A

Dual phenomenon: Tongues of men and of angels
Divine language in paganism and Judaism
Association with gongs and cymbals

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6
Q

What evidence suggests that the phenomenon of “tongues” at Corinth was different from that at Pentecost?

A

The original point of the gift of tongues was to authenticate the gospel and to prove that Jesus did have the power to make the unknown known and to do miracles and to allow for the gospel to be heard across the nations. During pentacost the disciples spoke in an actual language that could be understood that they had not previously learned or studied. This gift was bestowed at the Spirit’s initiative so that the disciples could not “jumpstart” the gift.
The problem with the Corinthian church was that they attempted to use tongues to make much of themselves. To use this gift in their church would have been unneeded because they had Paul and the testimony of the disciples and the OT along with some of the gospels to speak to the authenticity of who Jesus was. On top of that the church at the time was using gifts for the purpose glorifying themselves. This would have made a mockery of the good gift that God had given and instead changed the focus from God to people.

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6
Q

describe the corinthian religion of mistaken “tongues”

A

Worship of “dumb” idols (1 Cor. 12:1-3)
Babblings and interpretations of oracles
Proximity of Corinth to Delphi and the famous Oracle of Delphi and Temple of Apollo

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7
Q

What factors influenced this mistaken view of “tongues.”

A

Problem of Syncretism in the Corinthian Church between
Corinthian religion and Dual phenomenon

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8
Q

What were Paul’s objections to the Corinthian practiceof tongues?

A

primary objections were that the Corinthians were not using the gift for it’s intended purpose.

tongues are characterized by intelligibility, it is controllable and involves exercise, used for evangelism, and used in an orderly manner.

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9
Q

What evidence suggests that the “super-apostles” who challenged Paul in Corinth were Judaizers?

A

1 Corinthains 3 talks about how the church needs to address the issue of false teachers and false theology
also most scholars believe that Paul combatted these people in person rather than in his letters.

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10
Q

Why did Paul likely discuss the differences between the old and new covenants?

A

because he was making a case to allow the gentiles to be included in the church. all the had to do was believe in Jesus, not anything else that the religious elite tried to force on them.

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10
Q

Did Paul approve of the use of letters of recommendation in the early church? What were these letters of recommendation? Why did Paul claim that he did not need letters of recommendation to authenticate his apostleship?

A

Paul affirmed and used letters of recommendation in other context, however, here they are abusing the letters. False apostles used letters that were possibly forged in order to claim superiority to Paul.
Paul claimed to have superior letters of recommendations - The Corinthian converts themselves. Mention of these letters written on the heart prompts discussion of the new covenant in which the law is written on the heart.

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11
Q

To what OT text was Paul alluding in his reference to “tablets of hearts” (3:3) and “new covenant” (3:6)?

A

Jeremiah 31:31-34

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12
Q

To what OT text was Paul alluding in his reference to “Spirit of the living God” and “hearts of flesh” (3:3)?

A

Ezekiel 36:24-29

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13
Q

What are the two reasons, according to Paul, that Moses veiled his face (3:7,13)?

A

His face was terrifying because of the glory (confirming the guilt)
Moses did not want the Isrealites to become fixated on a glory that would be brought to an end

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13
Q

What was Paul’s point in describing the old covenant as written on stone tablets and the new covenant as written on the tablets of hearts of flesh?

A

tablet of stone were a mere external standard but tablets of the heart referred to an internal standard.

tablet of stone was hard and rigid, the hearts is something personal and soft to every believer.

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14
Q

How does this support Paul’s claim that the old covenant was a ministry of condemnation and death? How does this support Paul’s claim that the old covenant was merely temporary?

A

The Old Covenant was written in the Law and could not be fulfilled. It displayed the way humanity deserves condemnation and death.
Temporary: “Glory which was set aside

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15
Q

What did he mean when he called the new covenant “the ministry of righteousness”?

A

The new covenant results in new life and righteousness

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16
Q

What did Paul mean when he called the new covenant the “ministry of the Spirit”?

A

The old covenant means death and condemnation

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17
Q

Many translations describe the glory of the old covenant as a “fading” glory. Why did the professor suggest that this translation is incorrect?

A

It implies the glory of the old covenant slowly ebbs away. Greek: nullified. brought to an abrupt end when the old covenant replaced the new.

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18
Q

Explain why Paul insisted that the new covenant had an ever increasing glory.

A

Paul uses descriptions of eternity, things without end, to illustrate the fulfillment of the new covenant.

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19
Q

Explain why Paul insisted that the veil that blinded the minds of the sons of the Israel should be removed now that the new covenant was enacted.

A

The veil is set aside in Christ, the Spirit brings freedom from the Law and it’s effects. we are not characterized by the sin and guilt but rather righteousness.

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20
Q

Explain the programmatic statement of Romans 1:16-17.

A

Gives the theme of God’s power for salvation and his righteousness.

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21
Q

What is the primary theme of the letter to the Romans?

A

The Gospel reveals God’s power for salvation and His righteousness

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22
Q

What is the meaning of the phrase “from faith to faith”?

A

from one faith to another faith. from jew to gentile, everyone who believes. first “from faith” is the jew “to faith” is the gentile.

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23
Q

What is “the righteousness of God”?

A

reference to justifying righteous imputed to believers

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24
Q

Which translation of Habakkuk 2:4 is better (“the righteous will live by faith” or “the righteous by faith will live”) and why does this matter?

A

the righteous by faith will live. God declares people righteous on the basis of their faith, those who have been justified.

25
Q

Explain the introduction to Romans 1:1-7.
What did Paul mean when he called the good news Paul preached “the gospel of God.”

A

The Gospel and message of salvation is from God himself, the only one of its kind. It is the only gospel to save

26
Q

What device did Paul later use to confirm his claim that the gospel was promised through the prophets in the Holy Scriptures?

A

he uses three eye witnesses, appealing to all three major sections of the OT. Habakkuk 2:4;, Abraham in Gen 15:6; and David in ps 31 (the laws, prophets, and writings)

27
Q

What was Paul’s primary motivation for sharing the gospel

A

we want to express the glory and majesty of God. Sure, we want to help unbelievers, but we go to glorify God.

27
Q

List Paul’s four Prison Letters. What three places of imprisonment have been proposed as the provenance of Paul’s Prison Letters and which location is most likely?

A

Rome, Caesarea, Ephesus

ROME

27
Q

What (or who) was the emphasis and focus of Paul’s gospel?What three truths about Jesus did Paul see as fundamental to the gospel?

A

divine origin and christocentricity. Seed of David-Messiah, son of God in Power-savior, and Lord-God (order needs to be in this way)

28
Q

Give three evidences supporting the Roman provenance of Philippians.

A

Marcionite Prologue, Imprisonment that would result in acquittal or death, Praetorium, those belonging to Caesar’s household, No explicit mention of Ephesian imprisonment

29
Q

How is Paul’s prayer in Philippians 1:9-11 a helpful guide for our prayers today?

A

Paul’s prayers emphasize spiritual growth rather than material blessing

30
Q

Why did Paul begin by praying that the love of believers would keep increasing “more and more”? Why did he view love as so important?

A

increasing love: the key to sanctification
inspiring love: an important guiding moral principle that prompts good moral decisions and behavior

31
Q

Why did Paul pray for the purity of the believers? What degree of purity did he desire for them?

A

degree of purity: passing closest scrutiny and blamelessness
examination of purity: day of Christ
source of purity: righteousness produced by Jesus
result of purity: glory of God

32
Q

How does the “Christ hymn” of Philippians 2:5-11 fit with the overall purpose of the letter?

A

call to unity and to a caricature of selflessness.

33
Q

What is the practical principle taught by the hymn (what attitude was it intended to inspire in believers)?

A

selflessness
Jesus preIncarnate state: preeminence without selfishness

34
Q

What does “he emptied himself” mean? Does it mean that Jesus laid aside the attributes of his deity?

A

relinquished exalted position
embraced most shameful way of death

35
Q

In what two ways does the exaltation section of the hymn affirm Jesus’ deity?

A

restoration of the divine name
fulfillment of Isaiah 45:23, a reference to Yahweh

36
Q

Philippians 3:2-11. What did Paul mean when he described the Judaizers as “dogs”?

A

he is saying that the judaizers are the actual pagans, not the gentiles.

37
Q

Why did he describe them as the “concision” or “mutilators”?

A

Pauls is contrasting this with circumcision and pagan rituals where priests would mutilate themselves to commune with their god’s

38
Q

What does it mean to “boast in Christ and not rely on the flesh?”

A

Ritual cutting does not give one a standing infront of God, rather

39
Q

What was he referring to when he described himself and the Philippian believers as the “circumcision?”

A

not physical, but spiritual circumcision (Deut 30:6) with a new life and indwelling of the Spirit.

40
Q

Define Judaizer and Libertine.

A

Judaizers were those who were way to uptight and legalistic with the law, Libertines were those who were way to lax with the laws (think those in Corinthians 1 who were lazy because they thought Jesus would come back soon enough or who continued to sin because there was grace)

40
Q

Contrast the source and basis for the “righteousness” of the Judaizers and that of true believers.

A

Depending on rituals and personal righteousness is false religion (2 kings 11:13)
True Judaism is characterized by transformation wrought by the spirit (new covenant), relying on Christ for Salvation, and giving up dependence on external rituals.
True righteousness in imputed righteousness (faith in Christ), Unions with Christ (imparted righteousness), Resurrection by Christ (impeccable righteousness).

41
Q

Explain the ways in which the four major descriptions of the false teachers in 3:14-21 are interpreted in the Judaizer view and the Libertine view.

A

enemies of the cross
God is belly
Glory is shame
Focus on earthly things

42
Q

Enemies of the cross

A

Judiazers: Jesus’ death is insufficient for salvation.

libertines: Jesus’ death forgives apart from personal transformation.

43
Q

Glory is shame

A

Judiazers: Obsession with condition of private parts
Libertines: Pride in sinful behavior as a celebration of Christian liberty

43
Q

God is belly

A

Judiazers: focus on dietary laws
Libertines: gluttony and sensual indulgences

44
Q

Focus on earthly things

A

Judiazers: focus on condition of food, body, objects etc.
Libertines: Focus on worldly pleasures

44
Q

Most scholars are convinced that the programmatic statement of Colossians is 1:27: “Christ in you, the hope of glory.” Briefly explain the meaning of the statement.

A

Christ indwelling in believers to transform believers from the inside out. he will compel us to do what is right and glorifying. We are hoping for the very glory of God. hope for future restoration.
The same concept as the Holy Spirit indwelling, using Christ interchangeably. Ezekiel 36:27

45
Q

Colossians 1:15-20. Who is the focus of the hymn?

A

Jesus is the Lord of creation and over all

45
Q

in this passage (Phil 3) Which interpretation best fits with the context? List two evidences supporting this interpretation.

A

Libertines
v 15 suggests that the opponents saw themselves as perfect because they did not think they could sin at all.
v. 17 shows paul is concerned with the behavior of their group and their failure to follow paul’s example of the OT

46
Q

Scholars disagree about the nature of the heresy at Colossae that Paul combatted in the Colossian letter. List the three elements of the heresy that the professor discussed (Jewish legalism, ritualism, and mysticism) and discuss evidence in the letter that supports this view of the heresy.

A

¨Philosophy based on human traditions (2:8)
¨Emphasis on “fullness” (1:19; 2:9)
¨“Delighting in humility and the worship of angels” (2:18)
¨“Things which he has seen upon entering” (2:18)
¨“Don’t handle, don’t taste, don’t even touch” (2:21)
¨“Voluntary worship,” “humility,” and “severe treatment of the body” (2:23)
¨Food regulations and observance of religious calendar (2:16,20,21)
¨“elemental spirits of the world (2:8,20; Gal. 4:3)

47
Q

Colossians 1:15-20 What is the basic structure of the hymn?

A

stanza 1: Jesus is lord of creation
Stanza 2: Jesus is lord of new creation.
chiasm in verse 16 visible to invisible.

48
Q

Stanza one of the Colossians 1:15-20 hymn

A

Jesus is the Lord of Creation
the invisible God in visible form
the king over all creation (first born of all creation, the authority of all creation. this is an authoritative title)
the maker of the universe (all things made through him, and all things made for his purpose)
the eternal one (before all created things, uncreated)
the sustainer of the universe (

49
Q

Stanza two of the Colossians 1:15-20 hymn

A

Jesus is the Lord of new creation
Head of the church (exercises authority, sustains its life)
The beginning of new life for God’s people (the one who imparts new life to the believers)
The one who holds first place (the one who has the greatest glory)
The fullness of God in the body of a man (nothing can contain the glory of God, but somehow the fully deity of Christ is found in bodily form.
The one who brings reconciliation (

50
Q

Explain the “certificate of debt” and the purpose of nailing this certificate to the cross

A

A list of the sins we have committed and what punishments those sins required. instead of just crossing out the debt, he erases the debt fully. Paul is talking about the wooden placard that lists the crimes of the crucified victims head, as it was supposed to be a scare tactic. Jesus claims and bears the suffering in out place. an image of penal substitutionary atonement.

51
Q

define spiritual circumcision

A

eger and joyful compliance with the will of God, desire to fulfill the laws of God. we can not change our own hearts, only God can (duet 36) this is putting of the body of flesh–spiritual corruption.

52
Q

define spiritual death

A

a state of unimaginable destruction and spiritual defilement.
spiritual resurrection: a life characterized by life

53
Q

define spiritual resurrection

A

: a life characterized by life

54
Q

define union with Christ

A

joined with Christ in such a way that we experience the death life and resurrection.

55
Q

Why would we expect a letter written by Paul to the Ephesians to be loaded with personal references?

A

Personal References: Paul knew the church of Ephesus best, he spent three years in ministry there. he would not have written like a stranger. However, it was not exclusively address to just this church, but all of the churches in Asia Minor.

56
Q

Why did this letter (Ephesians) lack personal references and what evidence supports this view?

A

testimony of Marcian attests that this should be referred to be publicly read like the letter to the laodiceans
P46–”to the ephesians, to the believers to the holy ones” it is general non specific
Vaticanus– address is not in the original test.
Sinatitcus– not addressed to specific place or body