Natural Law Flashcards

1
Q

Natural law - Aristotle

A

Aristotle believed that everything in the world had a purpose.
Things are ‘good’ or flourish when they achieve their purpose or final cause.
To get to the final cause, there are efficient causes, which are thing that help towards the ultimate purpose
For humans, our ultimate purpose is happiness or eudaimonia. This is not emotional happiness but refers to flourishing or fulfilling our potential.

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2
Q

Natural law - Aquinas

A

God created the world according to a particular order and this is why we can work out certain laws governing the world.

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3
Q

4 types of law

A

Eternal laws - the laws God has created for the world
Natural law - using reasoning to understand eternal laws
Divine law - God reveals his laws through holy books and prophets
Human law - using natural and divine law to work out more detailed rules about how to live

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4
Q

Primary Precepts - Aquinas’ Natural Law

A

Worship God
Live in ordered societies
Reproduce
Learn and seek knowledge
Defend the innocent

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5
Q

Secondary precepts

A

Using the primary precepts to make more specific rules about actions

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6
Q

Proportionalism

A

A proportionate response is sensible at times.
For example, ‘do not kill’ is a secondary precept based on the primary precept ‘defend innocent life.’ However, in times of war it may be necessary to kill in order to defend innocent life.

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7
Q

Real vs apparent goods - Natural Law

A

A real good is one that is connected to our purpose and aims towards the primary precepts.
An apparent good is one that does not follow the primary precepts.

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8
Q

Interior vs exterior acts - Natural Law

A

Interior acts - our intentions
Exterior acts - what we actually do

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9
Q

Principle of double effect

A

acceptable to do an action which breaks the precepts, if it is an unintended side effect of a good action which maintains the primary precepts.

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10
Q

Cardinal virtues

A

Prudence
Temperance
Justice
Fortitude

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11
Q

Theological virtues

A

Faith
Hope
Charity

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12
Q

Finnis’ 7 basic goods

A

Life
Knowledge
Friendship
Play
Aesthetic experience
Practical reasonableness
Religion

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13
Q

Explaining the basic goods

A

Universal
Self-evident
We presuppose them in everything we think or do

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14
Q

Practical reason

A

In practical reason there can be two contradictory acts that are both morally correct choices
Humans can use free will to decide which choice is right for them.
This will be influenced by their circumstances and culture which can affect how they prioritise the basic goods.

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15
Q

9 requirements of practical reasoning

A

View your life as a whole
Prioritise certain goods
Apply equally to all people
Not get obsessed
Actively improve yourself
Efficient
Never commit an act that directly harms a basic good
Foster the common good
Act according to your conscience

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16
Q

Hoose’s proportionalism

A

in certain circumstances, bad actions might be right if there is a proportionate reason to perform them.
rules can be broken in certain circumstances, but it must be sufficiently unusual and of sufficient magnitude
weigh up the value and disvalue

17
Q

Ontic evil

A

Lack of perfection caused by the fall

18
Q

Pre-moral evil

A

Pain
Death
Mutilation
Surgery will cause pain and sometimes mutilation (pre-moral evils) but is justified by the intention to save life and the value the patient will get out of it, which makes it the right thing to do, even if the act is not technically good.

19
Q

Hallett - value and disvalue

A

Value consists of all the positive reasons why an action might be carried out, including support for deontological principles, loving intention, positive consequences.
Disvalue consists of all the negative aspects of this decision such as breaking natural laws, wrong intentions, negative consequences

20
Q

Capital punishment - proportionalism

A

Consider the value and disvalue in particular situations to decide whether capital punishment would be the lesser of two evils.
Deontological rule is to preserve life, a serial killer may have broken this deontological rule – an evil act.
Capital punishment would restore order to society and protect other innocent people therefore have value
However, capital punishment would not preserve life.
Therefore, proportionalists would not justify capital punishment in this case.

21
Q

Immigration - proportionalism

A

If the immigrant is a danger innocent life would be defended and order in society upheld. The intention is loving as it protects young people from radicalisation and prevents possible violent acts. The disvalue is not following the traditional teaching of support for those from poorer countries as a way to defend the innocent.
In this situation – which is sufficiently unusual and of sufficient magnitude, refusing to allow them to migrate to this country permanently would be the lesser of two evils.

22
Q

Life - capital punishment & immigration

A

CP - you are effectively taking a life to show that taking a life is wrong
I - protects the life of an immigrant from a potentially dangerous country

23
Q

Knowledge - immigration

A

support - we are able to meet people from different communities and places and learn more about the world
against - uncontrolled can put pressure on education services and schools

24
Q

Friendship - capital punishment & immigration

A

CP - can be seen as support to the victims/your friends, doesn’t allow for forgiveness and the trials are cruel
I - allows for cultural growth and builds a community

25
Religion - capital punishment & immigration
CP - teachings such as ‘love thy neighbour’ contradict capital punishment I - brings in other beliefs and religions allowing it to become more diverse, could lead to a clash of religion and potential conflict
26
Basic goods apply equally to all - capital punishment & immigration
CP - if a serial killer threatens the basic goods of a community then we are justified in supporting capital punishment to remove this threat, it goes against the basic good of life I - not neglecting the needs of immigrants in order to serve our own needs, uncontrolled immigration can put strain on services affecting our basic goods
27
strengths of proportionalism
updates natural law based on common sense
28
weaknesses of proportionalism
too open to interpretation, unclear criticised for being too close to utilitarianism ignores the importance of love in Christianity
29
strengths of natural law
offers a set of universal rules avoids selfishness and bias used for centuries by the Catholic Church
30
weaknesses of natural law
it is difficult to draw a line between which natural laws apply to humans and which don’t outdated, not compatible with a modern audience
31
strengths of Finnis’ theory
takes away the absolutist rules that could be outdated allows us to accept that two decisions can both be correct supports community values simple
32
weaknesses of Finnis’ theory
no fixed rules - unclear Hume - derives an ought from an is, commits the naturalistic fallacy encourages prejudice and discrimination