Mystery Religion Flashcards

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1
Q

What was the attraction of Mystery Religion

A
  • Many Romans were attracted to the alternative and mystery religions as they offered something more than the traditional Roman state religion
  • what was offered varied between the religious groups
  • For example, many Romans converted to Christianity as it offered the promise of a place in heaven when you died
  • This was not just exclusive to the rich and famous but everyone, depending on how they lived their lives, had the chance to get into heaven
  • Many Romans felt that the traditional belief within Roman religion were boring and not very inspiring
  • However, there were some of the the mystery religions which caused problems for the Roman governtment
  • Many of the practises were considered to be un-Roman and were actively discouraged from being practised or preached by Roman Citizens
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2
Q

Cult of Bacchus

A
  • The cult worship of Bacchus spread fro Rome from the Greek cities of Southern Italy
  • The Greek equivalent of Bacchus was Dionysus, the god of wine, theatre etc
  • It was established around 200BC in the Argentine grove of Stimula by a priestess from Campania, near the temple where Liber Pater (The Free Father) had a state-sanctioned popular cult
  • Liber was a native god of wine, fertility and prophecy, patron of Romes plebeians (citizen-commoners) and a close equivalent to Bacchus-Dionysus Eleutherios
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3
Q

What happened in the cult of Bacchus?

A
  • Anyone could undergo the initiation ceremonies, but it seems to have been particularly popular with women
  • As god of wine, alcohol played a part in the secret rituals, as did dancing
  • The initiate, in a state of emotional release and loss of inhibition became spiritually close to the god
  • There was perhaps some sexual promiscuity, But the Bacchanalia or Bacchic rites were unlikely to have involved the wild excesses and extra behavious some people believed
  • The Bacchic rituals contained omophagic (eating of raw flesh) practises such as pulling live animals apart and eating the whole thing raw
  • This practise served not only as a re-enactment of the infant death and rebirth of Bacchus but also as a means by which Bacchic practitioners produced “enthusiasm”: meaning: to let a god enter the practitioner’s body or to have her become one with Bacchus
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4
Q

Roman reaction to the Cult of Bacchus

A
  • In 186 BC, the Roman Senate, concerned that the secret cut was socially disruptive and sexually immoral banned the meeting of the initials of the cult but did not ban the worship of the god Bacchus
  • This was an attempt to try and stamp it out. No more than three women and two men were allowed at any-one meeting. Those who defied the edict risked the death penalty
  • Many people, including women were put to death for taking part
  • With typical Roman respect for what they considered “genuine” religion, no ancient altar’s were destroyed
  • Wall-paintings of what appears to be initiation into the cult of Bacchus have been found in the Villa of Mysteries just outside Pompeii, so there is evidence that the cult was not completely eradicated
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5
Q

What was the appeal of the cult of Bacchus

A
  • Many people were attracted to the cult of Bacchus as it was open to anyone. Roman State religion was very focused on men and it was usually the case that people from the upper classes were priests. This often meant that lower class citizens in Rome were not able to take an active role in the State religion
  • People could get drunk and have a good time. like the Lupercalia and Saturnalia, the Romans enjoyed the chance to celebrate, relax and have fun. The Cult of Bacchus offered a release from daily life in the form of drinking but still maintained a holy element in the worship of the god
  • Women were granted some freedoms to express themselves. It was really only the Vestals who had privileges and greater freedoms granted to them (at a cost). The cult of Bacchus offered women the opportunity to be involved actively in a religious occasion/practise, something denied to them in the State religion
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6
Q

Cult of Mithras

A
  • Mithras was originally an Into-Persian god associated with the sun and light, but his cult worship in the Roman Empire seems to owe more to western or Roman ideas
  • Many features of the Roman cult are not to be found in Persian religion. Mithraism seems to have related in some way to the passage of the soul through life and its trial in the fight between light and darkness, good and evil and life and death
  • In carvings, Mithras is shown being born from a rock, hunting on horseback, standing or dining wit the sun god and killing a bull in a cave
  • The killing of the bull seems to have been particularly important. It is thought to have led to creation
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7
Q

The Mithraeum

A
  • The cult worship of Mithras took place in rectangular, windowless buildings, often partly buried in the ground. These represent the cave in which Mithras killed the bull
  • A carving of this exploit was usually to be found at one end. At either side of the building was a row of dining couches
  • There were usually several altars. Archaeologists today refer to such a building as a “Mithraeum”, but at the time they were called “caves”
  • The size of the buildings suggests that they could comfortably hold no more than about twenty to thirty people at once
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8
Q

Who was part of the Mithraic cult

A
  • Only men could be initiated to the cult of Mithras and it seems to have been particularly popular with merchants and soldiers
  • Much of the information about the initiation ceremonies comes from hostile Christian writers and may not be very reliable. Archaeology can help fill in some details
  • There appear to have been several grades of initiation: the raven, the bride, the soldier, the Persian, the sun-runner, and the father. Perhaps everyone didn’t reach the highest grades. The rituals especially those of intimation seem to have been colourful and perhaps quite brutal. Gatherings ended with a communal meal and the drinking of wine
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9
Q

The rituals of the Mithraic cult

A
  • During the rituals, the evolution of the universe and the destiny of mankind was explained
  • The service consisted chiefly of contemplating the Mithraic symbolism, prayer while knelt before benches and chanting hymns in the accompaniment of flutes
  • Hymns were sung describing the voyage of Mithras’ horse drawn chariot across the sky
  • Invokers and worshippers of Mithras prayed
  • Animal sacrifices, mostly of birds, were also conducted in the Mithraea
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10
Q

Network of Cult worship

A
  • The Mithraic caves were independent of one another and there was no overseeing authority
  • it would appear, however that a man initiated at one cave if he had to move away, could join the initiates at another cave while still retaining his previous grade of initiation
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11
Q

Mithraism and the Roman Soldier

A
  • Mithraism became a military religion under the Romans
  • The many dangers to which the Roman soldiers were exposed caused them to seek the protection of the gods of their foreign comrades in order to obtain success in battle or a happier life through death
  • The soldiers adopted the Mithraic faith for its emphasis on victory, strenght and security in the next world
  • tempeles and shrines were dedicated to Mithras across the empire
  • In 67 BC the first congregation of Mithras worshipping soldiers existed in Rome under the command of General Pompey
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12
Q

What was the attraction of Mithraism?

A
  • The Romans viewed Persia as a land of wisdom and mystery and Persian religious teaching appealed to those Romans who found the stablished state religion uninspiring
  • It was a men only cult - many mend did not want to share their religious practises with women. Roman society was patriarchal (run by men). However it could bus suggested that there was not much space for women in regular Roman religion so women wouldn’t have been involved anyway
  • It appealed to soldiers because of its emphasis on victory, strength and security in the Underworld. Roman soldiers were often in perilous situations and the idea of security in the Underworld would be highly appealing to someone who did not know when he would die or under which circumstances he might die
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13
Q

The Cult of Isis

A
  • isis is an eruption goddess - sister and wife of Osiris
  • When their brother, Set or Seth, killed Osiris and later dismembered him, Isis recovered the body and Osiris was restored to a form of life in the Underworld
  • All the time she took care of their child Horus
  • Shrines of isis were usually enclosed in courtyards and although basically Roman incorporated various Egyptian features
  • There was a cistern or container for the water 9ideally from the river Nile) used in the ceremonies and accommodation for priests
  • They were often Egyptian but the language of the cult was Greek or sometimes Latin. priest wore white robes and shaved their heads in the Egyptian manner
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14
Q

The Cult of Isis

A
  • Following the Egyptian custom, every day, the doors of the shrine were opened in the morning and the statue dressed
  • An offering of food was then made . There was a corresponding closing ceremony at the end of the day
  • In later times there were also public processions
  • The cult, being built around a powerful goddess who was also a good mother and loyal wife, was especially attractive to women.
  • The initiation ceremonies, for those who wished to become members, seem to have involved light coming out of darkness and revelations being made, perhaps in dramatic form.
  • Every morning her temple was opened, the statue was wakened and dressed for sacrifice.
  • There was a ritual cleansing of the temple in the evening.
  • Being a member of the cult did not mean you abandoned mainstream Roman religion and statuettes of Isis were sometimes to be found alongside the Lares in family shrines.
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15
Q

Cult of Isis ceremonies

A
  • High priest at the door of the temple holding sacred water from the Nile River
  • A Sphinx on each side of the entrance reference the cult’s Egyptian origins
  • One priest with a shaven head leads the followers in worship
  • Worshippers / Followers of Isis are split into ranks on each side of the Temple
  • Ceremonies often involved singing and dancing
  • Priest in traditional fringed tunic holding a sistrum
  • Palm trees show Egyptian origin
  • Many worshippers of Isis appear to be women
  • One man playing the flute Priest fans the sacred fire, possibly conducting a sacrifice on an Egyptian horned altar
  • Isis’ sacred Ibis birds
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16
Q

Festival of Isis -Ploiaphesia’ or ‘Navigium Isidis’:
(‘the release of ships’ or ‘the boat of Isis’)

A
  • The cult had two main festivals:
    ‘Ploiaphesia’ or ‘Navigium Isidis’:
    (‘the release of ships’ or ‘the boat of Isis’)
  • This marked the opening of the sailing season on 5th March with the launching of brightly decorated small replica ships laden with offerings.
  • Perhaps the ceremony was symbolic of life but perhaps this attracted merchants to the cult; it was they who were partly responsible for its spread.
17
Q

Festival of Isis -The Finding of Osiris

A
  • The Finding of Osiris
  • This was held in the autumn.
  • For three days the dismemberment of Osiris by his enemy, Seth or Typhon, is mourned; then he is found by Isis and reassembled – apart from one vital organ.
  • This ceremony was only for those initiated into the rites, ‘the wearers of black’; it signified death and resurrection, despair and hope.
18
Q

Spread of the Cult & Roman Reaction

A
  • From archaeological evidence, it seems that the cult was spread by merchants throughout Italy and favoured by the lower classes.
  • A temple was built on the Capitol Hill by freedmen about 58 BC but this was demolished repeatedly on the order of the Senate but rebuilt.
  • The Senate made great efforts from the 50s BC onwards to exclude the cult from Rome but it spread to the trading centres of Italy
19
Q

Temple of Isis - Pompeii

A
  • A small, very well preserved temple in Pompeii
  • Located next to the theatre district
  • Very popular with women and foreigners in Pompeii.
  • Pompeii was originally a Greek settlement; lots of passing trade came through the town.
20
Q

Attraction of the Cult of Isis

A
  • It was an exotic foreign religion from Egypt (Egypt was considered to be very old even to the Greeks and Romans)
  • The Cult of Isis was a release for women, most of whom were not granted huge freedoms or liberties in traditional state religion
  • It appealed to women because it was based on loyalty and motherhood
  • Initiates were still able to practice traditional Roman religion
21
Q

Cult of Cybele Magna Mater

A
  • Cybele was a fertility goddess from Asia Minor.
  • In 204 BC she was brought, in the form of a meteoric stone, to Rome in accordance with an oracle from the Sibylline Books.
  • Her official state worship under the title Magna Mater or “Great Mother” was very much in keeping with Roman customs.
  • The stone formed the face of her statue housed in the temple built for her.
  • A festival in her honour called the Megalesia was held every April.
  • As well as prayers and sacrifices, there were dramatic performances, a procession and chariot races.
  • In the east, the cult of Cybele had involved aspects which were not considered very Roman.
  • These were omitted from the state worship and, until Claudius was emperor in the 1st century AD, her priest and priestess had to be foreigners, not Roman citizens.
  • It was the custom for priests to castrate themselves.
22
Q

Worshipping Cybele

A
  • In addition to the state worship of Cybele, there was a mystery cult where the rituals were more eastern and exotic:
  • Initiates fasted and were purified.
  • There was also a communal meal, dancing and the music of drums, cymbals and reed-pipes.
  • Some initiates even castrated themselves in imitation of Attis.
  • In the myths, he was Cybele’s lover, who castrated himself and bled to death.
23
Q

taurobolium

A
  • From the 2nd century AD, there are references to initiates taking part in the taurobolium or criobolium.
  • In this purification rite the initiate is said to have gone down into a pit over which a bull (tauros in Greek) or ram (krios in Greek) was sacrificed, bathing them in the animal’s blood.
  • It has been suggested that this was just anti-Cybele propaganda from the Roman government and that these were very uncommon.
24
Q

Cybele in the Imperial Period

A
  • Augustan ideology identified Magna Mater with Imperial order and Rome’s religious authority throughout the empire.
  • Augustus claimed a Trojan ancestry through his adoption by Julius Caesar and the divine favour of Venus; in the iconography of Imperial cult, the empress Livia was Magna Mater’s earthly equivalent, Rome’s protector and symbolic “Great Mother”; the goddess is portrayed with Livia’s face on cameos and statuary.
  • By this time, Rome had absorbed the goddess’ Greek and Phrygian homelands, and the Roman version of Cybele as Imperial Rome’s protector was introduced there.
  • Imperial Magna Mater protected the empire’s cities and agriculture — Ovid stresses ‘the barrenness of the earth before the Mother’s arrival’.
  • Virgil’s Aeneid (written between 29 and 19 BC) embellishes her “Trojan” features; she is Berecyntian Cybele, mother of Jupiter himself, and protector of the Trojan prince Aeneas in his flight from the destruction of Troy.
25
Q

Attraction of the Cult of Cybele

A
  • It was an attractive foreign religion, something different from mainstream Roman religion
  • Initiates were able to enjoy themselves throughout the initiation process – singing, dancing, feasting
  • There were chariot races during the festival of the Magna Mater which provided entertainment
  • It was a very old religion which seems to have aided the Romans in their battle against the Carthaginians – it had high prestige
  • There was an opportunity for the rich to show off their wealth by have an purification ceremony in the taurobolium
  • It encouraged women to be motherly and do their duty for Rome
26
Q

Attraction of Mystery Cults

A
  • they were open to all classes
  • they allowed more involvement on the part of members
  • people felt spiritually closer to the deity
  • you felt special as part of the community of initiates
  • the ceremonies and rituals were sometimes exciting or exotic
  • except for the cult of Mithras, they provided an outlet for women
  • they promised initiates a happy afterlife
  • there may have been some element of a moral code to follow
  • However, despite these attractions, only a minority of people sought initiation into a mystery cult. Most were accepting of or satisfied with traditional Roman religion.
27
Q

Attitudes towards the Cults

A
  • The Roman state was generally tolerant of other religions (see the following section), but were unhappy about anything that might dilute what it saw as traditional Roman culture.
  • Pax deorum had to be maintained with the old gods of Rome. They were also concerned about the secrecy of the mystery cults and feared that it might be a cover for conspiracy or other inappropriate behaviour.
28
Q

Attitudes towards the Cults - bacchus

A
  • With the Bacchic mysteries, the concerns of the state about social disruption led to a complete ban with severe penalties, especially for anyone in a leading role.
29
Q

Attitudes towards the Cults - Mithras

A
  • The cult of Mithras, which arrived later than the other mystery religions, seems to have angered the Christians far more than it ever worried the state.
30
Q

Attitudes towards the Cults - Isis

A
  • By the 1st century BC, there was a privately built shrine and altars to Isis in the centre of Rome. The Senate ordered these to be destroyed several times, but they were always rebuilt after a space of time.
  • The emperor Augustus allowed the worship of Isis at Rome, but not within the old religious boundaries of the city. The following emperor, Tiberius, expelled the cult from Rome, but it returned in the reign of his successor, Gaius Caligula, and thereafter was accepted.
31
Q

Attitudes towards the Cults - Cybele

A
  • The worship of Cybele had been introduced by the state itself, but it was uncomfortable with what it saw as some of the eastern excesses of the mystery cult which followed.
  • In 101 BC a slave belonging to Servilius Caepo was exiled for castrating himself and in 77 BC a self-castrated initiate called Genucius went to law over a property dispute, but the presiding magistrate, the consul Aemilius Mamercus, had him removed from court as being “an obscene presence”, neither man nor woman.