Module 3 Learning Objectives Flashcards

1
Q

Normative moral theory

A

everyday pre-theoretical principles and convictions

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2
Q

Metaethics

A
  • study of moral thought and moral language.
  • Rather than addressing questions about what practices are right and wrong, and what our obligations to other people or future generations are – questions of so-called ‘normative’ ethics – metaethics asks what morality actually is
  • does not tell us what we can or cannot do
  • what it means to claim that something is right or wrong
  • ie) “this is a good gun” - what do we mean by the word “good”? is it “good” because it fulfills its purpose or cus I approve of it?
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3
Q

Normative ethics

A
  • deals with what things are right or wrong
  • study of ethical actions
  • attempts to evaluate or create moral standards and prescribes how ppl ought to act
  • help ppl understand what is right and moral and what is wrong and immoral
  • tell ppl what to do and what not to do
  • study of ethical actions
  • “this is a good gun” - is the gun morally good?
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4
Q

Descriptive Ethics

A
  • empirically based
  • aims to discover and describe the moral beliefs of a specific culture
  • the study of people’s beliefs about morality.
  • analyzes people’s moral values, standards, and behaviours
  • describes how ppl behaves, and what types of moral standards they claim and follow
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5
Q

Explain ethical relativism

A
  • claims that there is no objective truth in ethics, and that there isn’t a universally applicable set of criteria by which we can judge acts as right or wrong
  • when in rome, do as romans do
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6
Q

Motivations of ethical relativism

A
  • rejection of ethnocentrism: rejecting the uncritical belief that one’s culture is superior than others
  • shift in public opinion regarding minority: rejecting ethnocentrism contributed shift in opinion
  • apparent belief that this promotes tolerance (healthy appreciation for traditions that differ from our own) and peace (respect for unique traditions)
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7
Q

Problems of ethical relativism

A
  • not enough when method of philosophical analysis is applied
  • theory is ultimately self-defeating: tolerance is myth cus certain societies assigned moral virtue to intolerance and determined to impose its will on groups that do not share its values
  • conduct of other societies is completely immune from reproach: make no sense for anyone to criticize the customs of a society as long as customs conform to standards the society has set for itself (ie. slavery, ethnic persecution, sexual relations with minors, etc)
  • conduct of one’s own society is completely immune from reproach: wrong for ppl to criticize practice of own society (ie. Martin luther king, ghandi, and other peace makers)
  • moral change, not moral progress: allow moral standards in society change but moral progress cant take place
  • the minority is always wrong: moral issues in same society
  • there are moral universals: prohibitions against gratuitous theft, murder, rape
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8
Q

What is subjectivism?

A
  • morality not on social customs but the individual
  • “in the eye of the beholder”
  • makes morality useless concept for on its premises, no interpersonal criticism or judgement is even logically possible
  • only way of judging would be if they fail to live up their principle but even then theres still loophole like not living up to their principle is morally acceptable
  • not ever possible to judge anyone’s morality as wanting or deficient
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9
Q

Good example of subjectivism

A

Louis Pojman:
- “return their next test with F and I explain to them that I am a subjectivist, and it feels very good to me as a sadistic professor to give everyone an F and watch them groan. When the students express outrage at this injustice, I point out that from the perspective of subjectivism, the principle of justice has no objective validity”

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10
Q

Utilitarianism

A
  • Moral theory that focuses on results, or consequences, of our actions, and treats intentions as irrelevant
  • good consequences = good actions
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11
Q

Consequentialism

A

the view that whether an act is morally right or wrong depends entirely on the results it produces

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12
Q

Who founded the utilitarian doctrine?

A

Jeremy Bentham

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13
Q

Principle of Utility

A

approves of an action insofar as it has an overall tendency to promote the greatest amount of happiness

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14
Q

Happiness in philosophy

A

pleasure or absence of pain

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15
Q

felicific (or happiness-making) calculus

A

takes into account only the intensity and duration of pleasures and pains

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16
Q

Classical Act Utilitarianism

A

defines an act as morally right if and only if it produces the maximum net utility
- act is morally right if and only if there is no other act the agent could have performed instead that would have yielded a higher net utility

17
Q

John Mill

A
  • supported utilitarianism
  • happiness is the only thing that has intrinsic value; it is good in itself
  • everything else has instrumental or extrinsic value
18
Q

Hedonism

A
  • view that pleasure (or freedom from pain) is the ultimate good
  • part of utilitarian thinking
19
Q

What are the 3 things that Classical Act Utilitarianism is composed of?

A

1) Consequentialism: position that the right act is determined entirely by its consequences. Motives, principles, all irrelevant. This attitude makes utilitarianism a consequentialist theory
2) Hedonism: sole ultimate good = pleasure, sole ultimate bad = pain
3) Equal Consideration: belief that no one’s pleasure/pain is to count as more important than anyone else’s.
- Utilitarianism is egalitarian

20
Q

Calculating net utility for Classical Act Utilitarianism

A
  • always choose the act that yields the highest net utility, given all the options available in a given situation
  • pleasure minus pain
21
Q

What are the 2 equivalent claims of Classical Act Utilitarianism?

A

1) An act is morally right if and only if it produces the maximum net utility
2) An act is morally right if and only if there is no other act the agent could have performed instead that would have yielded a higher net utility

22
Q

Difference between act utilitarianism and rule utilitarianism

A

ACT:
- considers axn case by case and looks at consequences of each axn to calculate utility for best results
RULE:
- considers general rules instead like always tell the truth for best consequences

23
Q

Deontology

A
  • normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules, rather than based on the consequences of the action
  • ethical theory that uses rules to distinguish right from wrong.
24
Q

What is ethical universalism?

A

Ethical universalism is a concept in which the ethical implications of an action applies universally to anyone, regardless of circumstance

25
Q

What is ethical absolutism?

A

Moral absolutism is an ethical view that all actions are intrinsically right or wrong. Stealing, for instance, might be considered to be always immoral, even if done for the well-being of others, and even if it does in the end promote such a good