Module 3: Key Terms Flashcards

1
Q

Ethics

A

branch of philosophy that studies morality, or right and wrong behaviour

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2
Q

Metaethics

A

studies the foundations of morality itself; what is morality? what is nature of morality?

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3
Q

Relativism (Normative Cultural Relativism)

A

it’s not your beliefs, but moral facts themselves that differ from culture to culture

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4
Q

Descriptive Relativism (Descriptive Cultural Relativism)

A

people’s moral beliefs differ from culture to culture

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5
Q

Flaws of Relativism

A
  • if every culture is the sole arbiter of what’s right for it, that means no culture can actually be wrong
  • if true then concept of moral progress is wrong
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6
Q

Moral Progress

A
  • if what everyone is doing right now is right, relative to their own culture, then there’s never any reason to change anything
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7
Q

Moral Absolutism (Absolutism)

A

absolute standards against which moral questions can be judged

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8
Q

Moral Subjectivism (Subjectivism)

A
  • Moral statements can be true and false– right or wrong– but they refer only to people’s attitudes, rather than their actions
  • it is a preference which are keys into personal attitudes, but not into actual objective moral facts
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9
Q

Utilitarianism

A
  • all beings share a common desire to seek pleasure and avoid pain
  • focuses on results, or consequences, of our actions, and treats intentions as irrelevant
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10
Q

Kantian Deontology (Kantianism)

A
  • moral rules to distinguish right and wrong
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11
Q

Hedonism

A

good = pleasant (we pursue pleasure and happiness, and work to avoid pain)

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12
Q

What does utilitarianism suggests you to do when making decisions?

A
  • make moral decisions from position of disinterested spectator
  • to have disposition of good will and is not emotionally invested
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13
Q

Act Utilitarianism (Classical Act Utilitarianism)

A
  • in any situation, you should choose the action that produces the greatest good for the great number
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14
Q

Rule Utilitarianism

A
  • version of the theory that says we ought to live by rules that in central are likely to lead to the greatest good for the great number
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15
Q

What did Kant pointed out?

A
  • most of the time whether or not we ought to do something isn’t really a moral choice– instead, it’s just contingent on our desires
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16
Q

Hypothetical imperatives

A
  • commands you follow if you want something
  • it’s about prudence instead of morality
  • if you want money, you ought to get a job
  • if you want to get an A, you ought to study
17
Q

Categorical Imperatives

A
  • commands you must follow, regardless of your desires
  • moral obligations are derived from pure reason
  • doesn’t matter whether you want to be moral or not– the moral law is binding on all of us
18
Q

Kant’s Categorical Imperative can be understood in terms of various formulations

A
  • basically different ways of phrasing or looking at the same essential idea
  • 4 formulations but we shall look only 2
19
Q

Maxim

A

a rule or principle of action

20
Q

Universal Law

A

something that must always be done in similar situations

21
Q

Universal Law version of Kant’s Categorical Imperative: “Act only on those maxims that you can can, at the same time, will that it should become a universal law without contradiction”

A
  • when acting, think about maxim and if u can universalize the law or not
22
Q

As Kantian, always ask what’s the maxim of my action? General rule that stands behind the particular action I’m considering? Banana example

A
  • very hungry to decides to steal
  • is it okay morally to do this?
  • the action to consider (taking something from merchant without paying = stealing)
  • if you approve of the maxim of stealing (which u r doing whether u admit it or not)- then what you’re actually doing is universalizing that action: everyone should always steal
  • this leads to contradiction and moral actions cannot bring contradiction (against rule)
23
Q

What is the contradiction in the banana example? And what is Kant really trying to say?

A
  • no one would say that everyone should steal all the time cus then everyone always steal and never end and nobody would eat it so stealing isn’t universalizable
  • not fair to make exceptions for yourself
24
Q

Kant’s view can be counterintuitive

A
  • absolute no lying, even if life is on line (lying to a killer)
25
Q

Kant’s formulation 2: Humanity Version of Kant’s Categorical Imperative: “Act so that you treat humanity, whether in your own person or in that of another, always as an end and never as a mere means”

A
  • treat others like how u would treat urself

- never use others as mere means

26
Q

Mere means

A

to use it only for your own benefit, with no thought to the interests or benefit to the thing you’re using

27
Q

Ends in ourselves

A
  • we are not mere objects that exist to be used by others

- we are rational and autonomous and have ability to set our own goals and work toward them

28
Q

End in herself

A
  • to recognize humanity that person u r encountering and realize she has goals interests of her own and keep in mind
29
Q

Cannot use others as MERE MEANS because…?

A
  • of autonomy as unlike other things in the world, we’re self-governed
  • able to set our own ends to make our own free decisions based on our rational wills
30
Q

Autonomy basically gives us…?

A

moral worth meaning we shouldn’t be manipulated or manipulate other autonomous agents for our own benefit

31
Q

Why is lying and deception not okay with Kant’s C2?

A
  • if is deceived, can’t make an autonomous decision about how to act, cus decision is based on false info
  • agree to loan $ to buy books for school and not for xbox and that robs the other person’s ability to autonomously decide to help you
  • treated me as a mere means to accomplish ur goals with no thought to my own goals and interests and thats a violation of kant’s second categorical imperative
32
Q

What does Kant think about proper, rational application of categorical imperative will do?

A
  • will lead us to moral truth that is fixed and applicable to all moral agents