Mind Flashcards

1
Q

Substance dualism

A

Mind and body are ontologically distinct
There are two types of substance- physical and non-physical
The mind is non-physical- it does not consist of matter or exist in space
The mind does not depend on the body for its existence

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2
Q

The conceivability argument

A

1) It is conceivable for the mind to exist without the body
2) It is possible for the mind to exist without the body
3) The mind is not dependent on the body for existence
4) Therefore the mind and body are distinct substances

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3
Q

The divisibility argument

A

Leibniz’s law- if two things are numerically identical then they have the same properties

1) The body is divisible into parts
2) The mind is indivisible
3) The mind and the body are of distinct substances

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4
Q

Issues with the divisibility argument

A

The mind is in some sense divisible
The argument assumes that the mind is a thing (or substance) capable of having properties at all
Not everything physical is divisible- eg. fundamental particles

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5
Q

Issues with the conceivability argument

A

What is conceivible may not be possible- masked man example
What is logically possible may not be the case in reality
Mind without body is not conceivable

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6
Q

Interactionist dualism

A

Mental events can cause physical events- there is a causal relationship between physical and non-physical substances

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7
Q

Epiphenomenalist dualism

A

The view that the mind has no causal power over the body or the mind- all mental and physical events are caused by physical events.

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8
Q

The problem from causal interaction

A

1) Physical things only move when a force is applied to them
2) Only extended things can apply forces
3) The mind has no extension
4) The mind cannot move the body
Interactionist dualists cannot account for how two distinct substances might have a causal relationship between eachother

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9
Q

The causal redundancy of the mental

A

Objection to epiphenomenalism.
It is completely counter intuitive to argue that the mind is causally redundant- all my conscious actions occur as a result of my conscious will.

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10
Q

The argument from introspection

A

If the mind causes nothing, it doesn’t even cause my introspective beliefs about it. This means my beliefs about my thoughts and feelings are independent of my actual thoughts and feelings- the process of introspection is flawed.

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11
Q

The issue of free will

A

In order to be free, and have responsibility over my actions, my choices must control my actions
Choices are mental events
According to epiphenominalism, we do not have free will

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12
Q

The problem of other minds

A

1) I cannot directly experience other minds, only their behaviour
2) Behaviour is expressed via a physical substance
3) According to dualism, mental and physical substances are distinct
4) Therefore I cannot infer with certainty that other people have minds
This leads to the threat of solipsism

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13
Q

The argument from analogy

A

1) I have a mind
2) I know from experience that my mental states cause my behaviour
3) Other people behave similarly to me
4) By analogy, their behaviour must be caused by the same thing as my behaviour
5) Other people have minds

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14
Q

Identity theory

A

The claim that mental states are synthetically identical to brain states and mental properties are just types of physical property
An ontological reduction

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15
Q

Arguments for identity theory

A

It solves the causation problem

Rejecting the idea of a second substance satisfies Ockham’s razor

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16
Q

Multiple realisability- identity theory

A

Putnam claims that the same mental property can relate to different physical properties and therefore the two are not identical
eg. the mental state of pain could be linked to different physical brain states in different species or individuals

17
Q

The location problem

A

1) If mental states = brain states then they must have identical properties
2) The brain has spatial location
3) The mind does not
4) Mental states are not identical with brain states

18
Q

Functionalism

A

Something is what something does
Mental states can be analysed purely in terms of their function as a causal role between sensory inputs and behavioural outputs
Mental states = functional states

19
Q

How functionalism differs from behaviourism

A

Specifically accounts for the causal role of other mental states as both inputs and outputs
Avoids objections from circularity and multiple realisability as a result