midterms Flashcards

1
Q

they sought to describe self as the essential qualities that compose a person’s uniqueness

A

Philosophers

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2
Q

self as a product of social interactions, developed overtime through social activities and experiences

A

Sociology

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3
Q

self as a culturally shaped construct or idea. it is an autonomous participant in the society as it is submerged in society.

A

Anthropology

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4
Q
  • self as having characteristics or properties that can be used against it
  • self is related to its physical and social environment
A

Psychology

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5
Q

world is an artifact
-the self possess an internal distinction from external environment

A

western myth

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6
Q

world is a drama
-self is seen through the eyes of a community rather than a detached,

A

Eastern myth

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7
Q

“The pursuit of knowledge for its own sake”

A

Philosophy

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8
Q

“I know that I don’t know”

A

Socrates

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9
Q

unexamined life is not worth living

A

Socrates

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10
Q

soul first before man’s body

A

Socrates

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11
Q

an idea was tested by asking a series of questions

A

Socratic method

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12
Q

soul is immortal

A

Socrates

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13
Q

Virtuous man is a happy man

A

Socrates

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14
Q

body is a slave of soul—master

A

Socrates

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15
Q

“Balance between the mind and body”

A

Plato

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16
Q

his philosophical method is “collection and division”

A

Plato

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17
Q

the changing body/ material self is only a replica of our true self

A

Plato

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18
Q

Theory of forms

A
  • ideal world/ world of forms (the permanent, unchanging reality)
  • material world (keeps on changing)
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19
Q

we continue to exist even in the absence of our bodies because we are souls only

A

Plato

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20
Q

(sensual)- enjoys sensual experiences

A

Appetitive

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21
Q

(reasoning)- forbids sensual, loves truth

A

Rational

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22
Q

(feeling)- inclined towards reason but understand the demands of passion; loves honor and victory

A

Spirited

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23
Q

“All knowledge leads to God”

A

St. Augustine

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24
Q

adopted Plato’s view that the self is an immaterial (but rational) soul

A

St. Augustine

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25
Q

soul held the truth, capable of critical thinking

A

St. Augustine

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26
Q

Human being is both soul and body, and the body possessed senses (imagination, memory, reason and mind) through which the soul experienced the world

A

St. Augustine

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27
Q

the aspects of self, according to St. Augustine are:

A
  • it is able to be aware of itself
  • It recognizes itself as a holistic one
  • It is aware of its unity
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28
Q

“I think, therefore I am”

A

Rene Descartes

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29
Q

reason based on observational and empirical evidence

A

Rene Descartes

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30
Q

doubt as a principal tool of disciplined inquiry

A

Rene Descartes

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31
Q

sometimes called methodological skepticism. It is a systemic process of being skeptical about the truth of one’s beliefs in order to determine which beliefs could be ascertained as true.

A

hyperbolical/metaphysical doubt

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32
Q

is reason rather than experience is the foundation of all knowledge

A

Rationalism

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33
Q

by doubting his own existence, he proved that there is a thinking entity that is doing the act of doubting

A

Descartes

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34
Q

claim about self is that it is constant; not prone to change and it is not affected by time

A

Descartes

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35
Q

claim about self is that only the immaterial soul remains the same throughout time

A

Descartes

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36
Q

claim about self is that the immaterial soul is the source of identity

A

Descartes

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37
Q

“Human mind at birth is a tabula rasa”

A

John Locke

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38
Q

knowledge is derived from experience

A

Locke

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39
Q

if Descartes self is thinking thing, then he included memories into that thinking thing, to define self

A

Locke

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40
Q

consciousness and this self consist of sameness with consciousness

A

Locke

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41
Q

According to him, self consist of memory

A

Locke

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42
Q

a theory that a person can only be held accountable for behaviors he/ she remembers

A

Theory of personal accountability

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43
Q

“all knowledge is derived from senses”

A

David Hume

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44
Q

an idea that origin of all knowledge is sense experience.

A

Empiricism

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45
Q

self as a bundle or a collection of different perceptions that are moving in a very fast and successive manner; therefore, it is in a “perpetual flux”

A

Bundle Theory

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46
Q

According to him, self is merely made up of successive impressions

A

Hume

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47
Q

things perceived by senses as we experience them (direct)

A

Impression

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48
Q

less forcibly; things we create in our mind based on the previously perceived impression

A

Ideas

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49
Q

He stated there is no permanent and unchanging self. “I” will be constantly changing

A

Hume

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50
Q

He said that there is no self; “self” is a passive observer

A

Hume

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51
Q

“all knowledge begins with senses then understanding then reason. reason is the final authority of morality”

A

Immanuel Kant

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52
Q

He views “self” as transcendental, that the self is related to a spiritual or non-physical realm

A

Kant

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53
Q

he stated:
“self” is not in the body but the body and it’s qualities are rooted to the “self”
- Knowledge, the bridge of ‘self’ and material things

A

Kant

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54
Q

According to him, what truly exist is your ideas and knowledge of your ideas

A

Kant

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55
Q

the “self” which you are aware of alterations in your own state. These are your rational intellect and your psychological state such as moods, feelings, pleasure, pain and sensation

A

Inner self

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56
Q

the common boundary between inner self and outside world. It gathers information from the outside world through senses.

A

Outer self

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57
Q

man is capable of making decisions for himself because he is a freeman, gifted with reason and free will which is tested with his decision to be moral

A

Kant

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58
Q

“Wish fulfillment is the road to unconscious”

A

Sigmund Freud

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59
Q

the totality of the human mind, both conscious and unconscious.

A

Psyche

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60
Q

it deals with awareness of present perceptions, feelings, thoughts, memories, and fantasies

A

Conscious

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61
Q

data that can be brought to consciousness

A

Preconscious/ subconscious

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62
Q

data retained but not easily available to consciousness

A

Unconscious

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63
Q

the personality theory based on the notion that an individual gets motivated by unseen forces, controlled by the conscious and rational thoughts.

A

Psychoanalytic theory

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64
Q

pleasure principle. Every wishful impulse should be satisfied immediately, regardless of the consequence

A

ID

65
Q

reality principle. It works out realistic ways to satisfy ID’s demands. It considers social realities, etiquettes, norms and rules.

A

EGO

66
Q

incorporates the values and morals of society. strives for perfection.

A

Superego

67
Q

“I act therefore, I am”

A

Gilbert Ryle

68
Q

he rejected the notion that mental states are separable from physical states

A

Ryle

69
Q
  • the relation between mind and body are not isolated processes
  • mental process are intelligent acts, and are not distinct from each other
  • the operation of mind is itself an intelligent act
A

Ryle

70
Q

He described this distinction between mind and body as “dogma of the ghost in the machine” where he explained there is no hidden identity or ghost called soul inside a machine called body

A

Ryle

71
Q

He stated that: your actions define your own concept of self

A

Ryle

72
Q

“The physical brain and not the imaginary mind gives us our sense of self”

A

Paul Churchland

73
Q

known for neurophilosophy. his philosophy stands on materialistic view

A

Churchland

74
Q

people’s common sense of understanding of the mind (folk psychology) is false, and that certain classes of mental states which most people believe in do not exist.

A

Eliminative materialism

75
Q

According to him, “self’ originated from the brain itself and is a product of electrochemical signals produced by the brain

A

Churchland

76
Q

“the physical body is an important part of self”

A

Maurice Merleau-Ponty

77
Q

body as the primary site of knowing the world

A

Ponty

78
Q

self is an embodied subjectivity - an entity possesses conscious experience.

A

Ponty

79
Q

According to her, body acts what the mind perceives as a unified one

A

Ponty

80
Q

He suggests that our subjective experience shapes what we consider beautiful

A

St. Augustine

81
Q

objects are considered beautiful not
because of their own inherent qualities, but because they reflect a perfect idea of beauty that exists in an abstract realm.

A

Plato

82
Q

order, symmetry, and definiteness that can be demonstrated by mathematical science.

A

Aristotle

83
Q

beauty was associated with pleasure as a personal preference.

A

Beauty is Subjective

84
Q

-exist merely in the mind
- each mind perceives a different beauty
- Beauty exists in the mind of the observer,

A

David Hume

85
Q
  • Respect for differing opinions on beauty is essential, as there is no universal standard that dictates what is beautiful.
A

David Hume

86
Q

Critique of Judgment
- Taste is tied to individual experience and perception. It reflects personal emotions and attitudes rather than universal or logical criteria.

A

Immanuel Kant

87
Q

the perception of beauty does depend on the external sense of sight

A

Francis Hutcheson

88
Q

according to him, The perception of beauty involves an internal, reflective process where we interpret and evaluate the sensory data based on personal experiences and emotions.

A

Francis Hutcheson

89
Q

error in reasoning, evaluating, remembering or any other mental process

A

Cognitive Bias

90
Q

“what is beautiful is
good” principle.

A

Halo Effect

91
Q

it is how one thinks about towards one’s body

A

Body image

92
Q

It is the number of successes a person achieves in the domain of life.
- how you value yourself and how you feel others value you.

A

Self-esteem

93
Q

is the degree to which a person’s physical traits are considered pleasing or beautiful

A

Beauty

94
Q

use up, to spend wastefully, to destroy

A

Consumption

95
Q

Behind consumption there is _________. consumers keep company alive

A

Production

96
Q

it is about practicing buying habits regardless of price and relevance.

A

Conscious consumption

97
Q

consumption has become an addiction. people’s attached to buying something.

A

Psychological/ sociological consumption

98
Q

He views consumer culture as a symbolic idea. it’s an image we build for ourselves through social interaction

A

Mach

99
Q

According to him, consumer culture is a social category defined by membership rules, characteristic attributes, or expected behavior. It is a socialite feature an individual takes pride in having.

A

Erik Erickson

100
Q

what is consumer culture according to slater…

A
  • Consumer culture is a culture of consumption
  • Consumer culture is the culture of market society
  • Consumer culture is universal and impersonal
  • Consumer culture identifies freedom with private choices and life
  • Consumer needs are insatiable and unlimited.
  • Consumer culture is a privileged medium for building personal identity and status.
101
Q

is the strongest force affecting people’s lives, especially their behavior and thinking process.

A

Consumerism

102
Q

is considered “fundamental” sex because if a particular chemical prompting is absent, all fertilized eggs will develop into females.

A

Female sex

103
Q

for a fertilized egg to become male, a
cascade of chemical reaction must be present initiated by a single gene in the male chromosome called

A

SRY (sex-determining region of the Y chromosome)

104
Q

is the stage of development at which individuals become sexually mature

A

Puberty

105
Q

areas of the body that are highly sensitive to stimuli

A

EROGENOUS ZONE

106
Q

the primary erotic stimulus

A

Skin

107
Q

usually haired skin; dermal-nerve network and hair follicle network; exaggerated form of tickle

A

nonspecific

108
Q

mucocutaneous regions—mucous membrane and cutaneous skin; genital regions:

A

Specific type

109
Q

Foreskin; skin covering at the tip of penis

A

Prepuce

110
Q

male erectile organ of copulation

A

Penis

111
Q

small, sensitive, and located in front of the opening of the vagina.

A

clitoris

112
Q

fleshy lips around the vagina. these are the outer folds of the vulva

A

Labia majora

113
Q

Female External Genitalia

A

Vulva

114
Q

inner lips, inner labia, vaginal lips or nymphae are two flaps of skin situated between the labia majora.

A

Labia minora

115
Q

opening that leads to vaginal canal

A

Vaginal introitus

116
Q

is a membrane that surrounds or partially covers the external vaginal opening

A

Hymen

117
Q

surrounding the anus

A

Perianal skin

118
Q

can be erogenous zone when used in kissing and any other acts of intimacy

A

Lips

119
Q

raised region of tissue on the surface of the breast

A

Nipples

120
Q

they proposed sexual response cycle

A

William masters and Virginia Johnson

121
Q

sequence of physical and emotional occurrences when the person is participating in a sexually stimulating activity

A

sexual response cycle

122
Q

sexual response cycle

A
  1. Excitement - starting point
  2. Plateau - intensified
  3. Orgasm - forceful release
  4. Resolution - returns to normal
123
Q

(EROTIC PASSION)- physical attraction; testosterone in men and estrogen in women.

A

Lust

124
Q

(ROMANTIC PASSION)- crave for your partner’s presence; feel excitement and energetic

A

Attraction

125
Q

cause obsessive thinking

A

serotonin

126
Q

motivation and goal; sense of novelty

A

dopamine

127
Q

extra surge of energy

A

Noripinephrine

128
Q

(COMMITMENT)- desire to have a lasting commitment with your
significant other

A

Attachment

129
Q

is typically viewed as an interest in sexual objects or activities

A

Sexual desire

130
Q

biologically mediated motivation to seek sexual activity or sexual gratification; not dependent on hormonal factors

A

Sexual drive

131
Q

Gender differences on sexual desire
factors that influence the notable gender differences on sexual desire include:

A

culture
social environment
political situations

132
Q

limbic system structure that is a center of emotions

A

Amygdala

133
Q

structure in the limbic system that is a pleasure center

A

Nucleus accumbens

134
Q

person’s emotional and erotic attraction toward another individual.

A

Sexual orientation

135
Q

refers to one’s sense of being female or male.

A

Gender identity

136
Q

wide spectrum of gender identities, sexual orientation, and romantic orientations

A

LGBTQ+

137
Q

-reveal oneself to others in a believable manner
- self that is constructed online

A

Digital self

138
Q

he analyzed that the “self” and its relationship with others can be distinguished as sincerity and authenticity.

A

Leonel Trilling

139
Q

in digital self, it refers to the exposure in public of what one feels privately.

A

Sincerity

140
Q

In digital self, a person who takes action based on some internal standard and takes responsibility for this freely chosen action

A

Authenticity

141
Q

it is one of the characteristics of digital self;
others cannot see the online user’s overt attributes

A

Oriented inward

142
Q

it is one of the characteristics of digital self;
online users will only come to know the person primarily through what that person tells them

A

Narrative in nature

143
Q

it is one of the characteristics of digital self;
others are unable to link the online self-claims to offline identities.

A

Retractable

144
Q

it is one of the characteristics of digital self;
people can interact with one another in different domains

A

Multipliable

145
Q

people are able to present themselves online in the manner that they want to (superficial)

A

Self-presentation

146
Q

any behavior intended to create, modify, or maintain an impression of ourselves in the minds of others

A

Selective self-presentation

147
Q
  • attempt to control or influence any other people’s perceptions
A

Impression management

148
Q

an impression management that its motive is to basically gain rewards and increase one’s self-esteem

A

instrument

149
Q

an impression management that its motivation about attempting to be in control of one’s personal behavior and identity.

A

expressive

150
Q

a person actively says things or takes action to show his or her competence to an audience.

A

Self-promotion

151
Q

someone tries to win the approval or acceptance of another

A

Ingratiation

152
Q

strategic self-sacrifice so that observers may recognize the dedication.

A

Exemplification

153
Q

showing off authority, power in order to be seen by observers as someone who could be or is dangerous.

A

Intimidation

154
Q

individual exploits his/her weakness or shortcomings to receive help of benefits

A

Supplication

155
Q

refers to mental events in a person that are inherently unobservable by others.

A

private

156
Q

behaviors that are open to the observation of other people.

A

Public

157
Q

is a concept you develop about yourself that evolves over the course of your life.

A

Personal identity

158
Q

is a person’s sense of who he/she is based on group membership/s.

A

Social identity

159
Q

is an important bio-psycho- social development.

A

development of sexuality