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Pneumatology > Midterm > Flashcards

Midterm Flashcards

1
Q

What are the names of the four historical groups whose theology developed away from correct biblical pneumatology as discussed in class?

A
  1. Puritans
  2. Wesleyans
  3. HolinessPentecostals
  4. Modern Pentecostals
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2
Q

What did the Puritans (Group 1) believe the second work was?

A

Second work: Assurance of salvation.

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3
Q

What did the Wesleyans (Group 2) believe the second work was?

A

Second work: Sanctified; totally irradiated the sin nature.

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4
Q

What did the Holiness Pentecostals (Group 3) believe the second work was?

A

Second work: Entire sanctification but evidenced by tongues.

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5
Q

What did the Modern Pentecostals (Group 4) believe the second work was?

A

Second work: Empowerment for ministry.

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6
Q

How did the second group know they had received the so-called “second work” of the Spirit and what did it supposedly eliminate?

A

An arbitrary feeling that showed you had eradicated the sin nature.

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7
Q

What was the different evidence for the third group as opposed to the second regarding evidence of the Spirit’s so-called “second work”?

A

It was no longer an arbitrary feeling but was evidenced by tongues.

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8
Q

What did the fourth developing group stop practicing leaving the third group and how did that affect their pneumatology?

A
  1. They left Holiness.

2. They no longer saw sanctification as the second work so they said it was empowerment for ministry.

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9
Q

what does James Dunn mean by “conversion-initiation”?

A

Saved or entrance into the Kingdom of God.

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10
Q

What is the OT paradigm of salvation?

A
  1. Invoking/Calling the name of the Lord over people

2. The presence of the Lord was encountered.

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11
Q

What is the NT paradigm of salvation?

A
  1. They invoked or called the name Jesus over people

2. Were filled with the Spirit.

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12
Q

What is the point of showing other places in Scripture than Acts to establish our doctrine of pneumatology?

A

Because taken together with the Acts represents a unified Apostolic confession.

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13
Q

How does Jn. 3:3-8 inform Soteriology and Pneumatology?

A

Both Water and Spirit baptism is essential to be born again and to enter into the Kingdom of God.

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14
Q

What is Jn. 3:5 a repetition and expansion of?

A

John 3:3

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15
Q

What does Jesus show about the two components regarding water and spirit baptism in Jn.3:5?

A

Jesus cemented them into a singular necessary experience.

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16
Q

What does the Greek in Jn. 3:5 clearly show (even according to Belleville)?

A

Water and Spirit are governed by a single preposition, the word “of”, and joined together by “and”. Indicating the phrase is a unity, which is the origin of man’s second birth.

17
Q

How does 1 Cor. 6:11 inform soteriology and pneumatology? (3) “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, & by the Spirit of our God.”

A
  1. The verbs describing this event refer to a single happening.
  2. The text is NOT about baptism alone.
  3. Conjoined to the phrase “in the name of Jesus’ IS “and by the spirit of our God”.
18
Q

How does 1 Cor. 12:13 inform soteriology and pneumatology? “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; & have been all made to drink into one Spirit.”

A

A clear allusion to both being dunked in water (baptism) while drinking in the Spirit (Spirit of God).

19
Q

How does Titus 3:5-6 inform soteriology and pneumatology?“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, & renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;”

A

Washing refers to water baptism and renewing refers to the baptism of the spirit.

20
Q

How does the language of Titus 3:5-6 echo the outpouring of the Spirit in Acts 2:33?“Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.”

A

It says the same thing, that Jesus the man was the means by which Acts 2 occurred.

21
Q

What are the three big commonalities of Acts 8, 10, & 19 with what happened in Acts 2?

A
  1. Baptism and reception of the Spirit were both apart of entrance into the covenant.
  2. Reception of the Spirit is both expected and necessary.
  3. When the Spirit was given it was accompanied by speaking in tongues.
22
Q

What is the importance of the “Law of 1st Mention” regarding Acts 2 and every other passage in Acts?

A

It sets the definition of every other experience that follows.

23
Q

Must an author repeat him or herself again an again in the same writing? Explain.

A

No. Allusions are brief summaries must always be tied to the first mention of the subject.

24
Q

What two false claims does Acts 8 refute regarding Spirit baptism?

A
  1. Baptism of spirit is after conversion.

2. Saved converts were only waiting to be empowered.

25
Q

What are six things that do not show you are saved?

A
  1. Inspired preaching
  2. Demons cast out
  3. Miracles of Philip
  4. Great joy
  5. They believed
  6. Were baptized
26
Q

How can you show that those in Acts 8 were not saved?

A

Acts 8:16 clearly says the Spirit was fallen upon none of them, only they were baptized in the name of the Lord Jesus.

27
Q

What does Acts 11:17 show about the experience of the Gentiles in Acts 10?

A

It was the same as the Jews in Acts 2.

28
Q

What does Acts 10:47-48 show about salvation?

A

It is not enough to speak with tongues, you must be baptized in Jesus name.

29
Q

How do you know the disciples of John in Acts 19 were not filled with the Spirit and thus not saved?

A

Paul’s question “ have you received the Holy Ghost since you believed ?” Acts 19:2.

30
Q

What does Paul assume is wrong with the disciples in Acts 19 resulting in their lack of being Spirit-filled?

A

Paul assumes they were not baptized in Jesus name.

31
Q

What does Acts 19:6 affirm about the paradigm of Acts regarding salvation?

A

Both water and spirit baptism is essential.

32
Q

When Dunn says Peter’s invitation is a “paradigm” what does this mean?

A

It is a change from one dispensation, or epoch, to another.

33
Q

What does God tie together for covenant entrance according to John, Luke, and Paul?

A

Baptism in Jesus name and baptism in the spirit.

Pneumatology (2 decks)

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