Media and Globalisation Flashcards
Globalization
- Process – opening of the local, interconnected, interdependent
- Global integration – technology, communications, science, transport, industry
- Pace of integration is faster, extent of integration is greater
- Robertson – compression of the world, intensification of interdependence
- Giddens – intensification of social relations, linked to distant places
- Jameson – enlargement of communication, reduction of horizon of world markets (closer)
- Held – transformation of spatial relations and inter-regional flows
- Friedman – the world is flat – the world has shrunk from medium to small to tiny
- Creates connections, exacerbates differences – income, education, working conditions, housing, transport, social protection, violence, pollution
Globalization is…
* The process in which people, ideas and goods spread throughout the world, spurring more interaction and integration between the world’s cultures, governments and economies
* The worldwide movement toward economic, financial, trade, and communications integration
* The opening of local and nationalistic perspectives to a broader outlook of an interconnected, interdependent world
Globalization Characteristics
* Significant changes to the relationship between and experiences of time and space:
* 24/7 – online, all the time
* Can interact with people anywhere on earth so location matters less and less
* Process are more interdependent and interconnected
* Flows – information, finance, trade, & labor (Castells, 1996)
Electronic/Digital Media and Globalization
- The “technologization” of mass communication
- Social media as an accessible distribution and communication channel
- Digitizing of televisual media, music, news, & magazines
- Stratification of audiences: the understanding of a global audience, as well as defined and targeted markets
- Changes in how media culture is made and distributed
- Who makes media is one consideration, as is who controls the distribution channels. Let’s look at at this Disney Infographic (Nembhard, 2018)
- Do you have concerns about the homogeneity of content?
What is Global Media?
Global media refers to forms of mass communication that reach across the world
Impact of Globalization on Media
- News
- Entertainment
- Economy
- Advertising
Why is Global Media Important?
- It informs
- It holds accountable
- It provides information
- It sets an agenda
Cultural Imperialism
After WWII: 1950s & 1960s: End of “classic colonialism”
Time of political unrest and shift from colonial to national powers.
From colonialism to cultural imperialism
More ‘subtle’ form of control: brutal force not required.
“Systematic penetration and domination of the cultural life of the popular classes by the ruling classes of the West, in order to reorder the values, behaviour, institutions and identity of the oppressed peoples to conform to the interests of the imperial classes” (Petras, 1993, p. 140)
Imperialism (Boyd-Barrett, 2014)
Power inequality
West vs. East
North vs. South
Center vs. Periphery
Big vs. Small
The idea of power and unequal relations of power
Power exercised over others, often without their consent
The extension of a country’s influence and control over another country
Media Imperialism
Media as the “most influential single-component of cultural imperialism” (Rantanen, 2015, p. 75)
Def.: “The process whereby the ownership, structure, distribution or content of the media in any one country are singly or together are subject to external pressures from the media interests of any other country without proportionate reciprocation of influence by the country so affected” (Boyd-Barrett, 1977, p. 117)
Effects of Cultural Imperialism
Tomlinson (1991) “Homogenizing effect” the perception being that everywhere in the world is beginning to look and feel the same Augé’s (1995) non-places: Malls, airports (universities?)
“Spread of consumerist culture” especially in developing countries, assuming the unfiltered bombardment of capitalist cultural products.
History of Media Imperialism
1974 UNESCO-sponsored study
One-way flow of cultural products
Extensive penetration by Western (in particular US) media content (adv, movies, television)
Through history, media imperialism was about not only imposing control and influence over other country’s media but also imposing cultural and economic values.
The imperialists like the US wanted to impose market liberalism, now called neoliberalism, on other countries.
Role of the United States
Americanisation thesis: spread of American popular culture throughout the world
Large and prosperous internal media market = easy to recover costs of production at home
US media could easily compete with local products
Tailor prices to ensure market dominance (Boyd-Barrett, 2014)
Cultural Homogenization or Hybridization?
Cultural Homogenization
-Stirs thinking about what it means to be “modern” – new desires, new ways of thinking, news ways of envisioning their own identities (from citizens to consumers)
-Commercial aspect often emphasized, (e.g. McDonaldization)
This is a form of neo-colonialism? As a consumer, do you think about these factors before you consume?
Cultural Hybridity
-Blending and mixing of different cultures as a response to increasing networks and traffic of communication.
-Examples: There exist longstanding links between Asian martial arts cinema and US Westerns (Yojimbo, Kurosawa, 1961).
-Numerous popular films have strong East & West connections (Tarantino’s Kill Bill, George Lucas’ Star Wars draws from Kurosawa’s The Hidden Fortress.
Classic Media Imperialism Thesis
One-way flow: Cultural hegemony (Gramsci) Rise of consumerist ideology
“West”/US -> “powerless” East
Examples of Media Imperialism
Rupert Murdock
A Media Imperialist
A Media Mogul
Some of what he owns:
Wall Street Journal, New York Post, Fox, The Times, The Sun, BskyB
North vs. South:
U.S media’s dominance over parts of Latin America
West vs. East:
Western media sources, such as Reuters and BBC, CNA and AlJazeera, being used as main dominant sources in Asia.
Centre vs. Periphery:
British, German, French media dominating peripheral countries such as Lithuania, Belarus.
Big vs. Small:
Chinese media trying to dominate Hong Kong
US dominance
The US could easily dominate local communications in smaller overseas markets
“Anglo-Franco-American dominance of an international network of global, regional and national news agencies”
World dominance of US in advertising, films and TV
Boyd-Barrett 2004
Hollywood’s Global Dominance
“the dominance of Hollywood studios in the international supply of movies and television entertainment production”
60s/70s – many countries were dependent on US imports of TV and film
Boyd-Barrett 2004
Dominance of UK over Ireland post-independence
UK market dominance over national Irish broadcasting and print media
Why can they dominate?
- Vertical integration
The combination in one company of two or more stages of production normally operated by separate companies - Horizontal integration
Horizontal Integrationis aMediaCompany’s Ownership of several businesses of the same value. AMediaCompany can own a Magazine, Radio, Newspaper, Television and Books
Extra—media conglomeration
Boyd-Barrett 2004
The importance of context: Stereotypes
-Stereotypes emerge when there is inter-cultural contact.
-Stereotypes are usually related to a specific place, usually where there is contact between cultures.
-Stereotypes are related to a specific historical time and the events that happened then.
For example, during World War Two in the early 1940s, America fought Japan in a war called the Pacific War.
After this, Hollywood films stereotyped Asian leaders - such as the Fu Manchu character - as evil, unjust, corrupt, etc.
-Most but not all stereotypes are negative.
Colonialism and Postcolonialism
Imperialism – practice, theory and attitudes of a dominating metropolitan centre ruling over a distant territory
Colonialism – a consequence of imperialism, involves implanting a settlement on distant territory
Colonialism is a dynamic interaction between empire and subordinate states who serve the interests of the more powerful ruler
Colonialism is an ideology – race, ethnicity, nationality, genetics
SarDesi Southeast Asia: Past and Present
Power imbalance evident in law, politics, education, religion, culture infrastructure
Motivated by economic gains, diplomatic rivalry, trade routes, military power, imperial ambition
Williams Capitalism and Slavery
Colonialism ended because of economic not humanitarian reasons
Postcolonialism – long term and ongoing effects of colonialism – material effects, discourse
Neo-colonialism – power imbalance still evident because poor countries are unable to compete with rich countries
Orientalism
Edward Said’s Orientalism
Orientalism is a way of knowing the “Other”, involves the social construction of the “Other”
It is a construct made up by some people, therefore it does not represent fact, truth, reality
Naturalization of cultural assumptions and stereotypes – racial, gendered, power imbalance
“The Orient” is an imagined place, produced discursively through stories and stereotypes
The discourse of Orientalism affirms European colonial dominance over other places
Constructs Europe as dominating, restructuring, ruling over Asia
Constructs Asia as distinctive, exotic, romantic, exciting, mysterious, subservient
Usually results from inter-cultural contact in a place and time – e.g. WWII
Rejecting Orientalism rejects stereotypes and power-laden constructs, but does not deny that there are differences between Asia and the West
Orientalism – view of Asia by Westerners through Western lens
A brief history of Orientalism
Orientalism is the term used for the work of scholars who study the cultures, histories, languages and societies of Asia or the Orient, since the 18th century when the tradition formalised (Hübinette 2003).
It was in the 18th century, when Western colonial domination in Asia was at its peak, that the study of the various Asian languages and cultures became a more focused area of interest in the West (Hübinette 2003).
Orientalism is the term used for the work of scholars who study the cultures, histories, languages and societies of Asia or the Orient, since the 18th century when the tradition formalised (Hübinette 2003).
It was in the 18th century, when Western colonial domination in Asia was at its peak, that the study of the various Asian languages and cultures became a more focused area of interest in the West (Hübinette 2003).
What is Orientalism? Ashcroft, Griffiths & Tiffin 2007
Orientalism is a mode of knowing the other.
Orientalism is an example of the social construction of ‘the Other’, a form of authority.
The Orient is a phenomenon constructed by some people.
Orientalism can make a wide range of cultural assumptions and stereotypes seem ‘natural’, a process called naturalization.
(Ashcroft, Griffiths & Tiffin 2007).
Professor Edward Said (pronounced “say-eed”) coined the term Orientalism in 1978.
He was born in colonial Palestine but lived in the US.
He died in 2003.
Orientalism is carried out by
Orientalism refers to a particular discourse related to the geographic, cultural, and socio-political idea of Asia or the ‘Orient’, as it is the production of European or Western ideas .
According to Said, Orientalism is carried out by:
-Making statements about it
-Authorising views of it
-Describing it
-Teaching it
(Ashcroft, Griffiths & Tiffin 2007)
The Orient is an imagined colonised place, produced discursively through stories and stereotypes as Europe’s ‘collective day-dream’
Orientalism allowed the West to dream of adventures, sexual encounters, fame and fortune – and of Empire
Various Western cultural forms often accept and legitimise the structures of colonialism or dominance
(Duncan, Johnson & Schein 2004).
This is all done from a Western perspective through dominating, restructuring, and ruling over the idea of Asia or the discourse of Orientalism.
Orientalism: featues
‘The relationship between the Occident and the Orient is a relationship of power, of domination, of varying degrees of a complex hegemony’
(Ashcroft, Griffiths & Tiffin 2007: 153).
‘The Orient is not an inert fact of nature, but a phenomenon constructed by generations of intellectuals, artists, commentators, writers, politicians, and, more importantly, constructed by the naturalising of a wide range of Orientalist assumptions and stereotypes’ (Ashcroft, Griffiths & Tiffin 2007).
‘Claims about Asia’s distinctiveness had always been around, but they were largely the product of Western Orientalism, which imagined Asia to be exotic, romantic, and subservient’ (Acharya 2010).
According to Kandiyoti (2002):
Edward Said argued Western powers enabled the production of knowledge about other cultures that, in turn, became an instrument of further Western (colonial) domination.
Domination was not based merely on processes of surplus extraction but on a process of construction of the Orient that acted as a grid for filtering ideas and practices that ultimately establish the positional superiority of the West.