Mao topic 4 - Social and cultural changes, 1949-76 Flashcards
What was traditional chinese society like?
it was patriarchal and based on Confucian values (women had to obey men)
How did the 1911 Revolution change women’s rights?
women received more rights, but they are not equal to men.
many old practices were still being followed even during the Communist revolution, especially in rural areas where there was slower change.
What was Clause Six of the Communist Common Program of 1949?
promised the abolition of restrictions affecting women.
affirmed women’s equal treatment with men in political, economic, cultural, educational and social spheres.
the freedom for men and women to marry whoever they want
Why did the communists want to destroy the concept of family as the basic social unit?
- family relations embodied the confucian values of obedience to parents and elders
- the existence of the family encouraged a bouregois mindset, it tempted people to attach sentimental value to personal possession
What was foot binding?
a traditional chinese practice – toes of young girls are broken and folded back underneath the foot, then tightly bounded.
this purposely restricted foot growth and it was regarded as a sign of beauty and restriction
What happened to foot binding?
outlawed in 1911
it still persisted in some rural areas
when the communists came to power, it brought it to a speedier end (was already on its way out tho)
Why did Mao approve the 1950 Marriage Law
Mao personally opposed arranged marriages, at 14 years old he was arranged to marry a woman seven years older than him and he opposed.
in 1919, he was inspired by a controversy in Changsha where an unhappy young bride who slit her own throat in front of the guests rather than going forth with her wedding
Mao became an advocate for women’s rights after this
Aims of the 1950 Marriage Law
marriage should be a free choice between both partners and on equal rights
- arranged marriages and payment of dowries were outlawed
- men and women are allowed to divorce
- divorce on equal terms, except that a man cannot divorce his wife if she was pregnant or within a year of her giving birth
- children born out of wedlock had equal rights with other children
- women allowed to keep property they already owned when they married
- concubinage and polygamy outlawed
Response to 1950 Marriage Law
limited by traditional resistance
especially in Muslim regions in the west
this led to a second propaganda drive in 1953 (which was again undermined by the outlook of the cadres who resented change)
How were the communes designed to be beneficial for women
communes would provide canteens, laundries and kindergartens to free women from domestic chores, enabling them to concentrate on working on the land or other enterprises
What were the actual working conditions for women in communes
placed women at a serious disadvantage
they would typically earn fewer work points than men due to the physically demanding nature of labour.
cadres who were responsible for enforcing discipline also held traditional attitudes towards sexual equality – intolerant of requests from women who were pregnant or during menstruation
How collectivisation and communes affected women during the great famine
food became scarcer, productive workers (men) could claim more food rations when women would claim less and mothers would have to decide whether to eat or to feed their children.
women were also driven into prostitute during the famine.
divorce rates rose by 60% during the famine years
Wife-selling was also a desperate remedy to get more resources
How was traditional family life affected by the Cultural Revolution?
family as a unit came under renewed attack, it fell into the category of the ‘four olds’
Children told that Mao and the Party were their true parents, to whom they owed loyalty
Children were taught to inform on relatives who hung onto traditional, old attitudes
this led to a disruptive effect on family relationships
How did ‘up to the mountains and down to the countryside’ campaign affect traditional family life?
the damage red guards caused to family stability was ended
but it uprooted around 12 million teenagers (between 1968 and 1972) from their families
teenagers who came back after serving time in the countryside found it hard to reintegrate, described by historians as China’s ‘lost generation’
How did population policy affect women and the family
In public, Mao celebrated the continued growth of the population.
Mid-50s, growing concern that a huge population would limit resources, this led to discussions of restricting population growth
Contraceptives were made widely available in 1962, female cadres were given an increased role in encouraging mothers to restrict the number of children they have
1971 - Mao clarified a policy stating that birth rate should be reduced to 2%
Propaganda drive launched, pressuring mothers to marry later and restricting family size to 2 children
(1 child policy introduced in 1979, 3 years after Mao’s death)