MacIntyre Flashcards

1
Q

Marxism def.

A

Economic system with no classes. Government controls all resources and means of production to ensure equality.

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2
Q

Marxism position

A

Negative

Rejects as could not rationally reject Stalinism from Marxist viewpoint

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3
Q

Modern liberal individualism def.

A

Conservatism, liberalism, Marxism, and anarchism

Present autonomous individual as the unit of civil society

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4
Q

Modern liberal individualism view

A

Negative
None of these political theories can provide a well-developed conception of the common good; and none of them can adequately explain or justify any shared pursuit of any common good

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5
Q

Virtue ethics def.

A

Person rather than action based
Looks at the virtue or moral character of the person carrying out an action, rather than at ethical duties and rules, or the consequences of particular actions

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6
Q

Virtue ethics view

A

Positive

The most effective way to renew practical rationality and moral agency within communities

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7
Q

Practical rationality def.

A

The appropriate way of processing information through reasoning

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8
Q

Notable work

A

After Virtue

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9
Q

After Virtue position

A

Accuses society of having a culture of emotivism

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10
Q

Emotivism def.

A

A meta-ethical view that claims ethical sentences do not express positions but emotional attitudes

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11
Q

Moral culture def.

A

a particular constellation of ideas and feelings pertaining to the basic responsibilities and limitations of human beings

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12
Q

Position on contemporary moral culture

A

Negative

Believes it uses moral rhetoric to mask arbitrary choices

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13
Q

Moral rhetoric def.

A

the set of claims and assertions that deviants make to normalize and rationalize deviant behavior

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14
Q

Favourite reasoning

A

Teleological practical reasoning (over utilitarian or deontological moral reasoning)

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15
Q

Teleological practical reasoning def.

A

An account of a things purpose, e.g. a mug has a handle so you can lift it easily

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16
Q

Strict implications of teleology

A

Actions are morally neutral when considered apart from their consequences

17
Q

After virtue year published

A

1981