Little Book of Biblical Justice Flashcards

1
Q

Jeremiah 22:13-16

Jeremiah attacks King Jehoiakim for building an ostentatious palace on the back of exploited labor.

A

Woe to him who builds his house by unrighteousness, and his upper rooms by injustice; who makes his neighbors work for nothing, and does not give them their wages; who says, “I will build myself a spacious house with large upper rooms,” and who cuts out windows for it, paneling it with cedar, and painting it with vermilion. Are you a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him. He judged the cause of the poor and needy; then it was well. Is not this to know me? says the LORD

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2
Q

What does God say it means to know him?

A

To eat and drink and do justice and righteousness?

Then it was well with him. He judged the cause of the poor and needy; then it was well. Is not this to know me? says the LORD (Jeremiah 22:13-16).

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3
Q

What are the 4-key components of Biblical justice?

A
  1. Distribution (entails the appropriate distribution of social benefits and penalties among contending parties.)
  2. Equity (Justice requires fairness and balance.)
  3. Power (exercise of legitimate power)
  4. Rights (honoring the rights or entitlements of people, especially in conflict situations.)
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4
Q

Why is justice real?

A

Because God is real.

From a Christian perspective, justice must have a real objective existence, because justice derives from God, and God exists apart from human speculation.

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5
Q

Why is justice one of the major themes of the Bible?

A

Justice is one of the most frequently recurring topics in the Bible. For example, the main vocabulary items for sexual sin appear about 90 times in the Bible, while the major Hebrew and Greek words for justice (mishpat, sedeqah, diskaiosune, krisis) occur over 1000 times.

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6
Q

Which aspects of life does Biblical justice touch on?

A

Biblical justice touches on every aspect of life—the personal and the social, the public and the private, the political and the religious, the human and the nonhuman—and therefore requires a variety of translation terms to encompass its various applications.

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7
Q

What does the Biblical language of righteousness broadly refer to?

A

doing,
being,
declaring,
or bringing about what is right.

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8
Q

What are two things righteousness in the Bible conveys? (R&R)

A
  1. Righting what has gone wrong.
  2. Restoring things to a condition of “rightness” or righteousness.
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9
Q

What does the word “shalom” mean?

A

Shalom is the Hebrew word for “peace.”

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10
Q

What does the word “shalom” denote?

A

Shalom denotes the positive presence of harmony and wholeness, of health and prosperity, of integration and balance. It is the state of soundness or flourishing in all dimensions of existence—in our relationship with God, our relationships with each another, our relationship with nature, and our relationship with ourselves. Shalom is when everything is as it ought to be. In this sense, shalom encapsulates God’s basic intention for humanity—that people live in a condition of “all rightness” in every department of life.

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11
Q

What ingredients are required to know shalom?

A

The achievement of both justice and peace.

They are inseparable ingredients of the same reality.

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12
Q

Justice cannot ultimately be established by…?

A

… justice cannot ultimately be established by nonpeaceful means. There is no justice in war.

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13
Q

“Covenant” is the Bible’s word for?

A

Committed relationship

The formal commitment which brings the relationship into existence and specifies the rights and responsibilities of both parties.

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14
Q

The law derives its authority from?

A

The will and purpose of God for human blessing and fulfillment.

(Not from the coercive power of the state.)

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15
Q

The law requires all covenant members to?

A

Act with justice and mercy towards each other.

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16
Q

Biblical law has a ____ or ____ function.

A

pedagogical or educational function.

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17
Q

Biblical law is addressed to not just legal specialists, but also to the…

A

entire community - spelling out in simple terms what life in covenant relationship with God entails (see especially Deuteronomy 29:10-12).

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18
Q

The array of diverse stipulations that make up the Mosaic Torah are better understood as representative…

A

samples of legal reasoning, built up steadily over time and in widely different circumstances, from which guidance could be drawn for other situations.

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19
Q

The purpose of “ultimate sanctions“ such as capital punishment is to mark them as…?

A

especially serious.

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20
Q

Biblical assertions about God’s active, punitive intervention in human affairs need to be assessd in light of the basic worldview conviction that….

A

Deeds carry their own INHERENT OUTCOMES.

There are forces at work within human actions themselves that carry the doers along in their wakes, bringing either blessing or bane, depending on whether the deeds are good or bad.

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21
Q

What is an essential prerequisite for human freedom?

A

Knowledge that human actions are of consequential importance, and we cannot escape responsibility for those consequences, for this is an essential prerequisite for human freedom.

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22
Q

In the biblical worldview, sin is considered to be not only a matter of moral failure incurring guilt, but also

A

a source of pollution or contamination which threatens to spread like an infectious disease unless it is eliminated.

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23
Q

Biblical reflection on justice takes place within a theological and cultural worldview that is, in many ways, quite different from ours.

A

According to this worldview, Israel exists in unique covenant relationship with God. This relationship depends on God’s justice, God’s absolute goodness and faithfulness to commitments. Israel upholds the covenant by living in accordance with God’s law, the Torah. The purpose of this law is to enable Israel to experience shalom, that state of well-being and wholeness that God always intended for humankind in creation.

24
Q

The biblical writers consider justice to be, before all else, a ____ or ____ of God.

A

Personal quality or virtue of God.

25
Q

Justice designates the ____ _____ of the universe…

A

right ordering” of the universe…

…the way God intends reality to operate. God has created the world in a manner that expresses and depends upon God’s own inherent justice and righteousness.

26
Q

Yahweh’s justice was also confirmed in the gift of the law to Israel. In this law, God requires the covenant people to act towards one another…

A

in the same way God has acted towards them—with justice, mercy, and equity.

27
Q

Our knowledge of God springs ultimately from…

A

An appreciation of God’s own unfailing dedication to justice.

28
Q

Knowing God, as Jeremiah affirms, is much more important than possessing….. (3 things)

A

wealth or education or power.

(NKJV) Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the LORD.

29
Q

The full revelation of justice remains an object of?

A

Hope - something yet to be witnessed.

30
Q

What are two implications of the ultimate triumph of justice?

A
  1. It’s grounds for criticism. All human social structures and centers of power are denied ultimate significance.
  2. It’s a call to action. God’s coming justice is the culmination of, not a substitute for, human striving for greater justice here and now.
31
Q

What is our primary obligation in the pursuit of justice?

A

Justice requires commitment and struggle.

Like peace, it has to be pursued with dedication, for there are powerful forces at work in every society with vested interest in maintaining structures of exploitation and oppression

32
Q

What is a primary obligation of the people of God?

A

The pursuit of justice.

33
Q

What does the Lord require of his people?

A

He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God? (Micah 6:6-8)

34
Q

What is the fast God chooses?

A

to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? … Then you shall call, and the LORD will answer; you shall cry for help, and he will say, “Here I am” “ (Isaiah 58:1-14).

35
Q

What lifestyle is the essential mark of holiness?

A

a lifestyle of justice.

Just as “the LORD of hosts is exalted by justice, and the Holy God shows himself holy by righteousness”, so, too, God’s people are to reveal their set-apartness by their passion for justice (Isaiah 5:16). For holiness means wholeness as well as separation.

36
Q

How is biblical justice represented in the book of Amos?

A

As positive action, the exercising of power to resist the oppressor and set the oppressed free.

This is why Amos pictures justice as a thundering river rather than, as in the Western tradition, a neatly balanced set of scales (Amos 5:21-24).

37
Q

God is outraged by the lack of justice but also by the failure of anyone to do anything about it.

A

For our transgressions before you are many, and our sins testify against us … Justice is turned back, and righteousness stands at a distance; for truth stumbles in the public square, and uprightness cannot enter. Truth is lacking, and whoever turns from evil is despoiled. The LORD saw it, and it displeased him that there was no justice. He saw that there was no one, and was appalled that there was no one to intervene; so his own arm brought him victory, and his righteousness upheld him. (Isaiah 59:12-17

38
Q

What is the first and foremost task of government?

A

Justice, and only justice, you shall pursue, so that you may live and occupy the land that the LORD your God is giving you (Deuteronomy 16:18-20; compare with Exodus 18:13-23).

You shall appoint judges and officials throughout your tribes, in all your towns that the LORD your God is giving you, and they shall render just decisions for the people. You must not distort justice; you must not show partiality; and you must not accept bribes, for a bribe blinds the eyes of the wise and subverts the cause of those who are in the right.

39
Q

What was the primary responsibility of Hebrew kings?

A

To ensure that justice prevailed in the land by restraining the strong and defending the weak.

Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place” (Jeremiah 22:2-3, 15-16; compare with Ezekiel 45:9).

40
Q

Justice is all about…

A

Relationships

41
Q

A relational reality

Justice means doing all that is necessary to create and sustain healthy, constant, and life-giving relationships between persons.

A

Justice is to be measured by the extent to which people honor their obligation to live in relationships that uphold the equal dignity and rights of the other.

42
Q

Impartiality (a special bias or concern) in Biblical justice is called for in what four groups?

A
  • Widows
  • Orphans
  • Resident aliens
  • The poor
43
Q

While impartiality is essential in the Bible to the administration of procedural and retributive justice, a quite different emphasis emerges with respect to ______ justice.

A

Social justice

(which deals with the way wealth, social resources, and political power are distributed in society). Here a definite partiality is to be exhibited.

44
Q

Name 3 kinds of Justice…

A

1) Retributive
2) Procedural
3) Social

45
Q

Name two reasons why the struggle for social justice must be biased in favor of certain parties…

A

1) Some groups are more frequently the victims of injustice than others.

2) The condition of the impoverished and oppressed violates God’s intention for the world.

46
Q

Meeting the needs of the poor is not a matter of _____, but an act of _____.

A

charity
justice

47
Q

What are 4 ways that God defends the cause of the poor?

A

1) Through God’s historical intervention to rescue powerless, impoverished Israel.

2) Through the inclusion in God’s Law of provisions and protections for the poor and vulnerable.

3) Through God’s raising up of prophets to confront the rich and powerful.

4) Through God’s promise to the poor of a new day coming.

48
Q

In Biblical legal justice, restoration is required at several levels including (3)…..

A
  • Restoration of the victim to wholeness.
  • Restoration of the offender to a right standing in the community.
  • Restoration to the community to peace and freedom from fear, sin, and pollution.

(This should be our goal in dealing with sin in the church.)

49
Q

When does punishment in biblical legislation serve the demands of justice?

A

When it results in repentance,
restoration, and renewal.

Punishment serves as a mechanism to restore shalom.

50
Q

The term _____ best captures the spirit and intended direction of both social and criminal justice?

A

Restoration

51
Q

Those most antagonistic towards Jesus were in positions of _____, _____, and _____ power in the ruling establishment.

A
  • Religious
  • Political
  • Military
52
Q

As an alternative source of security, _____ _____ creates a barrier to radical trust in God.

A

surplus wealth

53
Q

Jesus criticized the wealthy elite for three evils related to social justice….

A

1) Accumulating unneeded surplus
2) Ignoring the needs of the poor
3) Corrupting and exploiting the weak.

54
Q

The ______ was the major arm of Jewish domestic government?

A

The Sanhedrin

The ancient Jewish court system was called the Sanhedrin. The Great Sanhedrin was the supreme religious body in the Land of Israel during the time of the Holy Temple. There were also smaller religious Sanhedrins in every town in the Land of Israel, as well as a civil political-democratic Sanhedrin. These Sanhedrins existed until the abolishment of the rabbinic patriarchate in about 425 C.E.

55
Q

What was Jesus’ twofold strategy?

A

1) Prophetic denunciation of the injustices and social evils of the surrounding society.
2) The calling together of an alternative society to live out the reality of God’s kingdom on earth.