liberation theology Flashcards

1
Q

Oscar Romero quote.

A

“As a Christian, I do not believe in death without ressurection. If they kill me, i will rise again in the Salvadorian people.”

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2
Q

Oscar Romero.

A

Salvadorian Archbishop who was assassinated by the government during mass after a radio broadcast which resulted in his branding as a communist rebel.

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3
Q

Contextual theology.

A

When theologians reflect on specific situations in the light of experience within Christian tradition.

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4
Q

‘Bottom up’ theology.

A

Deals with material conditions of the poor first, before spiritual teaching.

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5
Q

Historical materialism.

A

describes the material condition of all processes in the world which develop through conflict, and then cycle through conflict and peace constantly.

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6
Q

Alienation.

A

Occurs when someone is treated as an object or as means to an end, rather than an individual human of value.

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7
Q

Marx on God.

A
  • Claimed material was the driving force of history, not God.
  • Teaches some people have rights over others.
  • Stops people revolting or working for better conditions as they are promises an afterlife.
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8
Q

Praxis.

A

As history is constantly changing, humans have ability to understand and change material conditions of any situation.

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9
Q

Marx on philosophers.

A

“Philosophers have only interpreted the world in various ways; the point is to change it.”

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10
Q

How to implement praxis.

A

Analysis of a situation involving oppression, working out what has caused it and how to change it.

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11
Q

Leonardo and Clodovis on Marx and theology.

A

A useful “companion on the way”.

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12
Q

Matthew 5:5.

A

“Blessed are the meek, for they shall inherit the earth.”

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13
Q

Christian historic materialists on the Kingdom of God.

A

Isnt heaven, but is a transformation of material society based on Christian values.

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14
Q

Jesus on the Kingdom of God in Luke 17.

A

“The Kingdom of God is among you.”

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15
Q

Jose Porfirio Miranda’s criticism of Marx.

A
  • Marxism underestimates the biblical insight into capitalism as a result of human sin, how the fall leads to humans wanting to oppress and exploit one another.
  • Marx doesnt explain causes of private ownership, which has come about because of western rejection to the commandment against idolarty resulting in humans worshipping capitalism rather than God.
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16
Q

Integral liberation.

A

Promoting liberation is an essential and fundamental part of the role of the Church.

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17
Q

Puebla.

A

Latin American Catholic bishop meeting in 1979.

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18
Q

Iglesia popular.

A

Recognised that the Church had caused much alienation and exploitation and called for the challenging of the essense of the Church’s authority.

19
Q

Structural sin.

A

Social and economic organisation of society which causes alienation among people and perpetuation of sins.

20
Q

Earthquake in Mexico city.

A

Many firm owners saved machinery before people.

21
Q

Jose Faus on structural sin.

A

Capitalism has led people to not view others as humans or of any worth, or as an enemy.

22
Q

Hermeneutic of suspicion.

A

Process of interpretation of a text of situation in which one questions the commonly accepted explanation.

23
Q

Gustavo Gutierrez on Marxism and Christianity.

A

Should not be combined, as Marxism is an overtly atheistic political system.

24
Q

Where is offical Latin American Catholic criticism of Marxism held.

A

‘Instruction on Certain Aspects of the ‘Theology of Liberation’’, Congregation of the Doctrine of the Faith.

25
Q

‘Instruction’ affirmation of liberation theology.

A

Sympathetic to theologies using liberation as a term to mean justice should prevail in the defence of the weak.

26
Q

‘Instruction’ criticism of liberation theology.

A
  • Christian liberation is spiritual and social, not economic.
  • Liberation theologians only stress political freedom.
  • Fails to look at human sin.
  • Equates salvation with praxis and revolution rather than Gods grace.
27
Q

Alistar Kee critcism of liberation theology.

A

Insufficiently uses Marxism. Marxism is spiritual in claiming each historical stage gives way to the next and anaysis is necessary for the next stage to be better; thus Christian theologians must analyze how this stage of secular capitalism can be changed to bring on a stage of spiritual socialism.

28
Q

Preferential option for the poor.

A

Christian duty of the privileged to side with the poor in solidarity and act against exploitation.

29
Q

‘Final Document’, Puebla, on preferential option for the poor.

A

“We affirm the need for conversion on the part of the whole church to a preferntial option for the poor.”

30
Q

The Boff Brother’s book.

A

‘Introducing Liberation Theology.’

31
Q

The Boff Brother’s justifications for the preferntial option for the poor.

A
  • Theological motivation, as God is immanent and active in the world hearing the ‘cry’ of his people.
  • Christological motivation.
  • Eschatological motivation.
  • Apostolic motivation.
  • Ecclesiological motivation.
32
Q

Camilo Torres Restrepo.

A

A preist in Colombia who joined the guerillas and claimed Jesus would to.

33
Q

Othodoxy.

A

Offical teaching of the Catholic Church.

34
Q

Orthopraxy.

A

Right action needed to bring justice.

35
Q

First act Praxis.

A

Pre-theological, in which Christians act in solidarity with the poor and helping them.

36
Q

Second act praxis.

A

The three meditations following the first act: socioanalystical meditation, hermeneutical meditation and practical meditation.

37
Q

Guiterrez on pastoral activity.

A

“Theology does not produce pastoral activity but rather reflects on it.”

38
Q

Socio-analytic meditation.

A

Phase of praxis in which the socio-economic reasons for oppression are analysed and discerned.

39
Q

Empirical poverty.

A

View poverty is the result of laziness and ignorance, resulting in charity work which doesnt work as it treats people as objects of pity.

40
Q

Functional poverty.

A

View poverty results from backwardness, which results in loans and development aid which creates a situation of dependency.

41
Q

Dialectical poverty.

A

View poverty is the result of oppression and requires radical confrontation.

42
Q

Hermeneutical meditation.

A

reflection on a situation of oppression from a Christian perspective through studying the Bible.

43
Q

Practical meditation.

A

Leads to action by empowering the poor to bring about social, economic and spiritual change.

44
Q

Critiques of the meditations.

A

The first socio-analytic meditation is the only important one and economic analysis is more helpful than Biblical analysis, but removal of the second hermeutical meditation means the process is not Christian.