Lesson 2 (Part 2) Flashcards

1
Q

the basic function of schools is to ensure that the knowledge of the past and the culture of society gets transmitted from one generation to another. It safeguards continuity or brings about changes to the other social institutions. It aims to produce people who can live harmoniously in the given social environment as well as able to be productive citizens for the economy.

A

School/Education

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

an organized set of practices, symbols and artifacts
regarding the belief in the supernatural.

A

Religion/Church

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

There are several reasons why people believe in the supernatural:

A

a. explanation of the unexplainable

b. meaning and purpose of life

c. continuity of relationship with the people that we care about even after death among others.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

is a being that is better and more powerful than any
creature in the natural world.

A

supernatural being

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Religion/Church can also function to ____________ values, norms, and morals in
partnership with the family and the school.

A

teach and reinforce

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

“a person can still choose what to adapt, reject, or change.”

A

as pointed by Geertz

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

a result of the interaction and discourse between a person and society.

A

The self, or our identity

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

“In return, the way we collectively live, express, and recreate this imbibed culture
reinforces and transforms our society and culture”

A

(Berger and Luckmann 1991)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

plays a role in self-concept development as well

A

Mass/Social Media

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

When these media promote certain ideals, we’re more likely to make those ideals our own. The more often these
ideals are presented, the more they affect our __________

A

self-identity and self-perception

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

refers to technological devices that reach a large number of
people

A

Mass media

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

refers to computer-based technology that allows
users to create and distribute information as well as participate in social
networking.

A

social media

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Social media tends to _______________. People quickly become hooked on checking
their statuses for comments and likes as well as perusing other people’s posts.

A

reinforce use

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Using social media sometimes activates the brain’s reward center by releasing
_____________, also known as the ____________________.

A

dopamine

feel-good chemical

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

well-being is a positive outcome that is meaningful for
people and for many sectors of society because it tells us that people perceive that their lives are going well.

A

Health services

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

an organized system of social relationships for satisfying the
human desire of enter­tainment, amusement and play among others.

A

Recreation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

refers to the free time that people can spend away from their everyday
responsibilities (e.g. work and domestic tasks) to rest, relax and enjoy life.

A

Leisure

18
Q

refers to any type of organized physical activity, e.g. soccer, rugby, football,
basketball, and athletics (Gulzar 2021).

A

Sport

19
Q

Social pyschology is especially interested in the effect with the social group has in the determination of the experience and conduct of individual member.

A

GEORGE HERBERT MEAD

20
Q

American philosopher, sociologist, and psychologist, who is considered one of the
founders of social psychology and symbolic interactionism.

He was a professor at the University of Chicago and one of the leading figures in the early development of the field of sociology.

A

Mead

21
Q

Theory of Symbolic Interactionism:

A

1.The “self” did not just come out of thin air.

  1. Whether we like to admit it or not, we actually need others to affirm and reinforce who we think we are.
  2. Our notion of what is personally important to us is also influenced by the current trends of what is important in our society.
22
Q

George Herbert Mead claimed that the self is ________________

A

created, developed, and
changed

23
Q

affects who we are, even most of the choices we think we freely make. This influence still affects you even if you move from one place to another and adopt a new perspective.

A

sociocultural context

24
Q

Social interaction and group affiliation, therefore, are vital factors in creating our _________________, especially our social identity or our perception of who we
are based on our membership to certain groups (Jhangiani and Tarry 2014).

A

self-concept

25
Q

prominent American
anthropologist known for her work on culture and
personality and her contributions to cultural anthropology.

a key figure in the culture and personality school of thought, which examined the interplay between culture and individual personality development.

A

RUTH FULTON
BENEDICT

26
Q

was a renowned American cultural anthropologist who
significantly contributed to the field through her ethnographic research and writings.

influential public intellectual
and wrote extensively for popular audiences, making anthropology accessible to the
general public.

She held various academic and curatorial
positions, including working at the American
Museum of Natural History in New York City.

A

MARGARET MEAD

27
Q

The contention that culture strongly impacts how
the individual views himself.

Human nature is determined by the ideas, meanings, beliefs, and values learned as members of a society.

A

Theory of Cultural Determinism

28
Q

With the different cultures that exist not only in society but all over the world, anthropologists
suggest that __________________

A

THERE IS NO UNIVERSAL or RIGHT WAY OF BEING HUMAN; the right way is always
based on ONE’S CULTURE.

29
Q

studying a person’s personality can already provide us with an idea of his/her cultural
background and social upbringing and vice versa (Dia et.al. 2014). This is especially highlighted in

A

Mead’s “Patterns of Culture” masterpiece.

30
Q

concluded that personal development, especially on gender roles and traits, is not based on biological traits. Most of these roles are
based on cultural expectations.

A

Ruth Benedict

31
Q

One of the most important and widely read anthropologists of the late 20th century.

One of the founders of symbolic or interpretive
anthropology.

This was an approach to culture that was very similar to
the analysis of literature and art.

was famous for his writing style.

He was widely cited by almost every anthropologist in the 1970s and 80s.

Later, his works were less widely cited because his
approach had been incorporated into the practice of most anthropologists.

He died in 2006.

A

CLIFFORD JAMES
GEERTZ

32
Q

which are made, communicated, and negotiated by each person to make sense of their lives and interactions

A

Clifford James Geertz looks at culture as a collection of symbols with
meanings,

33
Q

He was an American sociologist who used the socio-psychological approach to understanding how societies work.

He earned his doctorate at the University of Michigan and taught at the same university as a sociology professor until the end of his life. in his
written work, Human Nature and the Social Order (1902), he discussed the formation of the self through interaction.

A

CHARLES HORTON
COOLEY

34
Q

a process by which a person develops
is self-image based on how others treat him. Their treatment therefore is like a mirror reflecting one’s personality.

A

looking glass self

35
Q

Cooley suggested that the looking-glass self is a lifelong mental process that is characterized by three phases:

A
  1. How one imagines how he appears to others. Ex. One may think of himself as
    gaining some extra weight, such as becoming “fat”.
  2. How one imagines how others will judge his appearance. People typically think
    of obese people as unattractive. Hence, based on the example given, one will
    conclude that he is unattractive in the eyes of others.
  3. How one perceives other’s judgment to be such as pride or shame. In this
    case, one will feel embarrassed or ashamed regarding his “obese” state. This will
    lead to the development of emotional reactions.
36
Q

a subjective process and it is not necessarily in
accordance with what is real.

A

LOOKING GLASS SELF

37
Q

was a Canadian sociologist and writer, considered one of the most influential sociologists of the 20th
century. His work focused on the detailed study of face-to-face interaction and the subtleties of social behavior.

His work remains a cornerstone in the field of sociology, providing essential frameworks for understanding the complexities of human interaction and social behavior.

One of his concepts and influences is Dramaturgical
Analysis.

A

ERVING GOFFMAN

38
Q

Goffman believes that people in their everyday lives are very much like actors performing on stage. If one imagines himself doing what goes on in a theatre of
everyday life, he is doing

A

dramaturgical analysis – the study of social interactions In terms of theatrical performance.

39
Q

He referred to this process of altering how the person presents himself to others as ___________

A

impression management.

40
Q
A