Lesson 2 Flashcards

1
Q

free act of will whereby one turns from God, the highest and immutable good, to some created thing, the goodness of which is deficient by comparison

A

Sin

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2
Q

focuses on the offense inflicted on another by failing to meet one’s covenant obligation

A

Missing the mark

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3
Q

refer to the defect of character or disorder that weighs the sinner down

A

Depravity and perversity

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4
Q

pictures sin as a conscious choice, which destroys positive relationships

A

Rebellion and transgression

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5
Q

manifests certain shifts of emphasis in its conception of sin

A

Old Testament

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6
Q

authors identified Christ as the suffering servant who has come to “justify many, bearing the guilt”

A

New Testament

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7
Q

acknowledges that the harmful effects of individual, personal sin can crystallize into structures that affect people.

A

Social sin

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8
Q

dehumanizing trends and patterns of behaviors that make up the various socio-economic and political institutions.

A

first level

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9
Q

symbols, ideologies, and stereotypes that are “operative in the imagination and fostered by society, that legitimate and reinforce the unjust situation”.

A

second level

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10
Q

“false consciousness” and values distortion created through these patterns and symbols.

A

third level

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11
Q

collective action and decision that are the consequences of the false consciousness.

A

fourth level

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12
Q

is particularly detrimental to the community because, not only does it affect people and the relationships among people, but it also affects people’s relationship with God.

A

Social sin

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13
Q

the freedom to choose certain things over others.

A

Categorical freedom

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14
Q

it is where one makes the fundamental “yes” or “no” to God, which is understood to be a person’s fundamental option.

A

Transcendental freedom

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15
Q

makes it difficult to make choices that orient people toward God, as the structures align the values and “sets up a strong tendency to choose lesser values or to act against authentic values”

A

Social sin

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16
Q

would describe this as a process of externalization, objectivation, and internalization: “Society is a human product. Society is an objective reality. Man is a social product.”

A

Peter Berger and Thomas Luckmann

17
Q

those which allow for human flourishing and the flourishing of creation, rather than enable sinfulness.

A

Structures of Grace

18
Q

He notes that the Compendium of the Social Doctrine of the Church argues that structures of sin should be “purified and transformed into structures of solidarity through the creation or appropriate modification of laws, market regulations, and judicial systems.”

A

Kevin Ahern

19
Q
A