Lecture 9: The Self Flashcards
What was the classic Libet study in the text? and what does it illustrate?
- Does our conscious mind do any of the deciding?
- Based on EEG and signal timing (EEG, stare at a clock, pick a time to move your finger)
- They found that there was a signal deep in the brain that came before the person decided to move their finger.
- debates on free will
How does new research differ from the classic Libet free will study?
- new research strongly challenges physiological interpretation and timing
- Interpreting the EEG results incorrectly
- The control group who didn’t move their finger also had background noise in the brain, the only difference is that the experimental group had more activity when they consciously decided to move their finger
- Ultimately leaning more towards free will
Define the “I”
- a person’s consciousness, the self-aware knower, decider, and
actor—the ‘you’ who is directing and aware of thoughts, feelings, and behaviours (most wrapped in issues of free will, self control) - Hard to get at
Define the “me”
-The self-concept is subjective; it is the mental representations-
knowledge, beliefs, evaluations, etc.—about who you are.
-One assessment tool for the self concept provides people with sheet of paper with the question “Who are you?” (20 statement test)
- Multiple selves (e.g., actual, ideal, possible)
How do the Me (self concept) and the I interact?
Although we make a distinction between the I and the Me, the two aspects of self clearly interact.
For example, when people have high self-efficacy for a task (they believe they can do it), they
are more likely to actually pursue it and succeed
What is the self reference effect?
The self-concept also guides people’s thoughts and shapes the way we process information. The self-reference effect refers to people’s ability to remember things better when they are associated with the self concept
Who is the true self?
- Classic (and intuitive) ‘essentialist’ approach. Recall rogers, Maslow (and many others)
- Non-obvious, needs to be discovered
- A personal ‘essence’
- Internal (our true self is internal)
- Genetic(?); resistant or impossible to change (there from an early age, inherent to us, hard or impossible to change; not genetic per se but related to it)
- Indicated more by feelings than behaviours (did you enjoy pushing the old lady down or did you feel really bad about it. How they felt about it is more indicative of self than behaviours
Where are there stronger intuitions about the true self?
In the west
What theory contrasts the essentialist view of the true self?
- the self determination theory
- both theories share an assumption that humans are
prone to positive growth, unless hampered by poor circumstances. The ‘self-determination’ refers to people’s sense that they are doing things that the self fully endorses—things that are authentic - Intrinsic motivation (helps with expression of true self) & feeling authentic
- Pursuits are intrinsic because they are in line with our true self
What is the essentialist view of the true self?
- the idea that each person contains an immutable essence, a set of necessary defining features, or a singular true self
- Despite the importance of this essence, it is seen
as hidden, something that takes effort to discover and understand - essence is usually seen as unchanging. Even as the self-concept develops, we might understand it as following a pre-determined path towards our true potential.
How can we measure authenticity?
- Dispositional authenticity questionnaires assess characteristics that reflect or seem conducive to authentic experiences (e.g., I think it is better to be yourself, than to be popular)
- State authenticity is the perception or feeling that one is currently behaving
in accordance with the true self; it varies from moment to moment. Experience sampling studies—where people rate things like momentary moods, state authenticity, self-esteem, and
satisfaction of needs for competence, autonomy, and relatedness—find positive correlations among these things, similar to disposition-level studies
What is the relationship between authenticity and well being?
- Generally positive associations:
○ Trait authenticity correlate with SWB & PWB
○ Momentary authenticity reports correlate with positive emotions, meeting SDT needs
-What does this mean?
○ Correlation and causal direction. Some questions about more ‘objective’ measure
What are some curious sources of authenticity?
- Positive moods cause state authenticity
- Incidental (video) mood manipulations (watching comedy videos makes people feel more authentic than sad ones. Maybe because if people are feeling good they are more likely to say they feel authentic)
What Fleeson & Wilt (2010) find in their study of dispositional vs. momentary authenticity?
- Disposition vs. momentary behaviour
- E.g., when does an introvert feel authentic
- ESM extraverted, agreeable, conscientious, stable and open (this is when people feel most authentic, the positive poles of these dimensions. It does not matter what the traits are, introverts feel authentic when they are being extraverted etc.)
Does this same effect, that is feeling authentic when experiencing positive states (regardless of traits), occur in manipulation studies too?
- Manipulated behaviour (extraversion, agreeableness) feel authentic, regardless of disposition too
- Lab studies
Do we see variation or consistency across roles?
- Variation or consistency across roles not associated with trait authenticity
- Behaving in ways consistent with traits does not seem to be related to authenticity, it seems like behaving in the positive poles is what is actually associated with authenticity in the moment
- Thus, trait consistent behavior not needed for feelings of authenticity
- How can this be? Maybe we want to claim desirable characteristics as our true self.