Lecture 6: Mindfulness & Other Contemplative Therapies Flashcards

1
Q

Yoga

A

= taking care of body and mind, reducing attachment to separate self (& -image)

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2
Q

Mindfulness

A

= non-judgmentally observe and accept

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3
Q

What two things are contemplative psychologies based on?

A
  1. Bad news; ordinary state of mind is less controlled, developed and functional then we recognize, results in suffering
  2. Good news; we can train/develop our minds, results in mental capacities, well-being and maturity
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4
Q

What are 5 central assumptions of contemplative psychologies

A
  1. Our usual state of mind is significantly uncontrolled, underdeveloped and dysfunctional (bad news)
  2. The full extent of this “normal” dysfunction goes unrecognized for two reason; we all share this dysfunction and it is self-masking (= it distorts awareness and conceals itself)
  3. This mental dysfunction creates much of our psychological suffering
  4. Contemplative practices can be used to train/develop the mind (good news)
  5. These claims can be tested for oneself
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5
Q

Acceptance

A

= willingness to allow feelings and thoughts, accepting inner experience in this very moment and then moving on —> not avoid, control, judge, pull away

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6
Q

What are the assumptions of classic CBT vs contemplative

A

CBT;
- symptoms are a problem
- change thoughts, feelings and behavior change accordingly
- goal; reduce symptoms
- focus on content of thoughts

Contemplative;
- suffering is part of normal life
- controlling thoughts and feeling increases suffering —> instead of focusing on changing thoughts, it focuses on accepting them
- goal: work toward life goals
- focus on process of thinking

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7
Q

What is the goal of ACT

A

To increase psychological flexibility to effectively deal with suffering and to lead a meaningful life

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8
Q

What are the 6 components of the model of ACT

A
  1. Acceptance vs experiential avoidance = opening up to difficult feelings
  2. Defusion vs fusion = relating differently to unhelpful thoughts, seeing them as what they are; just words
  3. Present moment awareness vs lack of contact with the present = bringing your attention to the here and now both inner and outer world
  4. Self as context vs self as content = using the part of yourself that can observe your thoughts, feelings and sensations
    —> these are mindfulness skills
  5. Values vs lack of contact with values = knowing what is important to you, how you want to spend your time
  6. Committed action vs inaction, impulsivity or avoidance = taking action guided by your values, despite difficult thoughts or feelings
    —> these are commitment skills
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9
Q

What are 7 kinds of practices to cultivate corresponding qualities

A
  1. Ethics; unethical behavior stems from and strengthens destructive qualities of mind; ethical behavior does the opposite
  2. Emotional transformation; reducing problematic emotions and cultivate positive emotions
  3. Redirecting motivation along healthier paths
  4. Training attention; essential for psychological well-being and maturation
  5. Refining awareness by making perception (internal and external) more sensitive and accurate
  6. Wisdom; deep, nuanced insight and understanding of oneself and the issues of life + practical skills of responding effectively/benevolently
  7. Altruism and service as a means to and an expression of psychological well-being and maturity
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10
Q

What are the stages of practice (process of psychotherapy)

A

Stage 1 - recognizing how little control we have over attentional/cognitive processes
Stage 2 - recognizing habitual patterns
Stage 3 - investigation psychological processes (eg. thoughts, motivation, perception)
Stage 4 - emergence of variety of exceptional abilities
Stage 5 - transpersonal experiences —> produces identification with others and compassionate concern
Stage 6 - stabilization —> peak experiences become plateau and transient capacities become permanent

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11
Q

What are the 4 mechanisms of psychotherapy

A
  • Calming the mind; meditation does this by creating a relaxation response
  • Enhanced awareness; internal observation and watchfulness of the moment
  • Disidentification = process by which awareness precisely observes and therefore ceases to unconsciously identify with mental content such as thoughts/feelings —> instead of identifying with a thought, he recognize it as merely a thought
  • Rebalancing mental element; divide between healthy and unhealthy mental content categories
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12
Q

What are the 7 factors of enlightenment

A
  • mindfulness
  • effort
  • investigation (= active exploration of experience)
  • rapture (= ecstasy that results from clear, concentrated awareness)
    —> these are the energizing factors
  • concentration
  • calm
  • equanimity
    —> these are the calm factors
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13
Q

What are 7 important parts of contemplative treatment

A
  • Ethical behavior, say only what’s true and what is helpful
  • Transforming emotions: use wise attention to cultivate beneficial emotions
  • Transforming motivation: explore the experience of crowing
  • Develop concentration and calm: do one thing at a time
  • Cultivate awareness
  • Develop wisdom: reflect on our mortality
  • Generosity and service: transform pain into compassion
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14
Q

What 4 exceptional abilities that arise because of contemplative practices does growing research offer support for

A
  1. Attention and concentration
  2. Emotional maturity
  3. Equanimity (= capacity for maintaining calm and mental equilibrium in the face of provocative stimuli)
  4. Moral maturity
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15
Q

T/F: the usual waking state is considered optimal in contemplative psychologies

A

false, more effective and functional states are available to us

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16
Q

in what 2 kinds can we divide cultures

A

1 - monophasic = derive their view of reality almost entirely from the usual waking state of consciousness
2 - polyphasic = derive their view of reality from multiple states such as dreams, meditations and yogas

17
Q

what are higher motives called in contemplative therapies and what happens when they get frustrated

A

= metamotives (eg. self-actualisation, self-transcendence and self-less service)

metamotive frustrations can grow into metapathologies (eg. meaninglessness, alienation, cynicism)

18
Q

what happens when we believe that lower-order goals (eg. money, power, prestige) are the only way to happiness

A

we become addicted to them and whenever we don’t have them we suffer, and when we do have them we want more –> hedonic treadmill

19
Q

Indian contemplatives emphasize the fundamental role of 3 mental factors in causing psychopathology - name and explain them and explain how they are related

A

1 - delusion (cognitive factor) = fundamental misunderstanding or misperception of reality. It often involves holding onto incorrect beliefs or perceptions that distort an individual’s understanding of themselves, others, and the world
2 - craving (motivation factor) = need to possess desirable stimuli; corresponds to our Western concept of addiction and is regarded as a major cause of psychopathology and suffering; basis for pain-producing lifestyles (“only if … then I could be happy”)
3 - aversion (motivation factor) = compulsive need to avoid undesirable stimuli

20
Q

what are 3 shifts that should lead to the contemplative ideal of health

A

1 - relinquishment of unhealthy mental qualities such as delusion, craving, and aversion
2 - development of specific healthy mental qualities and capacities
3 - maturation to postconventional, transpersonal levels

21
Q

what are 3 kinds of difficulties in contemplative therapies and what can be done to overcome them

A

1 - emotional lability = intense, short-lived emotions accompanied by psychosomatic symptoms (eg. muscle spasm)
2 - existential and spiritual challenges = questions about life’s meaning, purpose, inevitable suffering, death, etc
3 - meditative difficulties = emergence of re-expressed/incompletely processed memories/conflicts –> when processed: karmic relief

  • in many cases they resolve spontaneously
  • reframing and reattribution: reinterpreting experiences as potential opportunities for learning and growth)
  • medication is almost never necessary