Lecture 6 & 7

Question 1

<p>590+ *After constantinople, people wanted "Filoque" added to creed (proceeds from father "and from the son") *Greeks misunderstood because ekopreuomenon means "Father is first origin," while Latin procedit means just proceeds *Filoque got added to Latin Creed CAUSE: Did not realize differences in language</p>

Answer 1

<p>Filoque Controversy</p>

Question 2

“Father is first origin”

*Greek

Answer 2

Ekporeuomenon

Question 3

“proceeds in any way”

*Latin

Answer 3

Procedit

Question 4

Greek equivalent to Procedit

Used by St. Cyril of Alexandria

Answer 4

Proion

Question 5

• pope from 795-816

* Did not want Filoque added to Creed (had text engraved on silver tablets without Filoque)

Answer 5

Pope Leo III

Question 6

• Wrote Holy Spirit proion from Father and Son in Filoque controversy
• Refuted Nestorianism, but said Jesus had one physis (later refuted)

Answer 6

St. Cyril of Alexandria

Question 7

likens Trinity to human soul, but is too focused on unity

*St. Augustine: “mind, self-knowledge, & self love” “Memory, understanding, will”

Answer 7

Psychological analogies for Trinity

Question 8

Uses social comparisons for Trinity, but too focused on distinction
*St. Gregory of Nyssa: “Peter, Paul, & Timothy”

Answer 8

Social analogies for Trinity

Question 9

Used social analogy of “Peter, Paul, & Timothy”

Answer 9

St. Gregory of Nyssa

Question 10

used psychological analogies of “mind, self-knowledge, & self love” “Memory, understanding, will”

Answer 10

St. Augustine

Question 11

Heresy; “Jesus only appeared human. Like gnosticism because they do not believe Jesus would take “evil” material body
*Rejected by 1 John and Irenaeus in letter about gnosticism

Answer 11

Docetism

Question 12

<p>Heresy; "Jesus Christ did not have human soul, just body"</p>

<p>*started in 4th century when he mistook Athenasius not mentioning Jesus's human soul to mean a lack of one</p>

<p>*refuted at Constantinople I and later denied by Athanasius</p>

Answer 12

<p>Apollonarianismby Appollonaris</p>

Question 13

Helped refute Docetism in letter about gnosticism

Answer 13

Irenaeus

Question 14

<p>heresy; J.C. had two physeis &amp; two hypostasis united as one "prosopon". They are a mixture that played same character*refuted by Cyril of Alexandria (but he also said only 1 physis=wrong) and Council of Ephesus</p>

<p>L4th-E5th century</p>

Answer 14

<p>Nestorianismstarted by Nestorius</p>

Question 15

Mary is “God-bearer” denied by Nestorius, affirmed at Ephesus

Answer 15

Theotokos

Question 16

“Character/theater (two mask)/”persona”

Answer 16

prosopon

Question 17

“God suffered” because he took on humanity and is one hypostasis

Answer 17

Theopaschite

Question 18

Both Nestorius & Cyril of Alexndria thought hypostasis had to equal physis

Answer 18

problem with “hypostasis=physis+idiomata”

Question 19

council; 451
refuted miaphysitism - “Christ is to be acknowledged in two physeis without confusion, change, division, or separation with distinction of physis united in one hypostasis”

Answer 19

Council of Chalcedon

Question 20

<p>did not catch on:</p>

<p>1. two phsyeis clause went against what Cyril normally said</p>

<p>2. Thought hypostasis &amp; physeis were equal, so 2 cannot equal 1</p>

<p>3. St. Leo I's "The Tome" sent to Chalcedon sounds like Nestorianism (but is not)</p>

<p>4. Nestorians liked outcome</p>

Answer 20

<p>Results of council of Chalcedon &amp; public response</p>

Question 21

JC is one divine hypostasis with a human hypostasis enhypostasized in that hypostasis
*Leontius of Jerusalem

Answer 21

Hypostatic Union

Question 22

(390-461)
sent “the Tome’ to Chalcedon that was mistaken by some as Nestorian, but meant that both physeis were the same hypostasis

Answer 22

Pope Leo I

Question 23

wrote during 530-540

• physeis = what’s common to a type
• hypostasis = concrete & individual being
• Can’t have physeis without hypostasis, but human physeis does not need human hypostasis. Can be enhypostasized in divine hypostasis (hypostatic union)

Answer 23

Leonitus of Jerusalem

Question 24

<p>*physeis = what&#39;s common to a type *hypostasis = concrete &amp; individual being</p>

Answer 24

<p>New definitions of physeis &amp; hypostasis by Leonitus of Jerusalem</p>

Question 25

“one nature”

from Cyril view of one physis

Answer 25

miaphysitism/monophysitism

Question 26

<p>New definitions of physeis &amp; hypostasis by Leonitus of Jerusalem</p>

Answer 26

<p>*physeis = what&#39;s common to a type *hypostasis = concrete &amp; individual being</p>

Question 27

What council of Chalcedon meant

Answer 27

• Cyril and Leo I both said substances are the same
• We acknowledge JC is Human and divine, but we see distinction not separation
• union of hypostasis, not side by side