lecture 5; Stone: The Agro-Pastoral Emergence, between Life and Death Flashcards

1
Q

AGRO-PASTORALISM (9000 BCE and onwards):

A
  • Combination of food farming with animal herding (sheep, pigs and cattle)
  • Grain thought to have spiritual powers (still does)
  • Changed labour relationships between genders: women had to weave, cook, grind grain, make pots/baskets, sew clothes and take care of the children
  • authority is required to distribute grain amongst the people
  • a chief or king is responsible for distribution
  • the agro-pastoralist societies were the first to powerfully transform the landscape to suit their needs
  • in relation to history, this agro-pastoral revolution was pretty quick (revolutions usually take a very long time)
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2
Q

what were the causes by AGRO-PASTORALISM?

A
  1. change in hierarchy
  2. change in gender roles
  3. change in landscape using irrigation, walls, fences
  4. The ability to produce food as a symbol of civilization
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3
Q

AFRICA/EURASIA:

A
  • Wheat/Barley
  • Rice
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4
Q

AMERICAS:

A
  • Potato
  • Corn
  • Tomato
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5
Q

what is a Granary?

A

Storage architecture

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6
Q

Granary:

A
  • Raised floor (lift grain off ground)- to keep dry/ away from moisture and protect from nibbling mice
  • Lid comes on and off
  • Ladder attached
  • stones at the bottom, floor that lifts the grain from the ground
  • Granary started to become communal and everyone worked together to harvest
  • Hierarchal society: someone has authority to divide grain
  • grain produces bread, porridges, beer
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7
Q

what is a Weir Dam?

A

Irrigation (supply of water to land/crops) begins, realizing water is important for farming

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8
Q

were sickles with obsidian used as blades? true or false

A

trueee

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9
Q

Göbekli Tepe, Turkey (9,000 - 5,000 BCE):

A
  • Man-made shamanistic center
  • Discovered 20 years ago
  • Was a lush forest 1000 years ago
  • Ceremonies related to death and life
  • T-shaped Stone pillars (hand carved)
  • Sacrificial altar
  • Burial area (not a cemetery tho, no hearths)
  • When not used, purposefully buried
  • no iron implements no chisels
  • they had a team who worked on the pillars
  • special design team
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10
Q

Çatal Hüyük, Turkey (7500 - 5700 BCE)

A
  • Agro-pastoral community
  • Tightly packed houses
  • it is a compact village
  • no streets
  • each home has its own walls
  • access from the roof
  • the walls were often painted with geometrical patterns and animals
  • Over time, some houses became ancestor cult spaces (each house was a mini house shrine)
  • Floor raised (for burials) [floor burial]
  • Bull cult (form of deity) each house having horns as decoration.
  • Murals of bulls in red. As well as geometric shapes elaborately painted on walls
  • No elites, but communality
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