lecture 5; Stone: The Agro-Pastoral Emergence, between Life and Death Flashcards
1
Q
AGRO-PASTORALISM (9000 BCE and onwards):
A
- Combination of food farming with animal herding (sheep, pigs and cattle)
- Grain thought to have spiritual powers (still does)
- Changed labour relationships between genders: women had to weave, cook, grind grain, make pots/baskets, sew clothes and take care of the children
- authority is required to distribute grain amongst the people
- a chief or king is responsible for distribution
- the agro-pastoralist societies were the first to powerfully transform the landscape to suit their needs
- in relation to history, this agro-pastoral revolution was pretty quick (revolutions usually take a very long time)
2
Q
what were the causes by AGRO-PASTORALISM?
A
- change in hierarchy
- change in gender roles
- change in landscape using irrigation, walls, fences
- The ability to produce food as a symbol of civilization
3
Q
AFRICA/EURASIA:
A
- Wheat/Barley
- Rice
4
Q
AMERICAS:
A
- Potato
- Corn
- Tomato
5
Q
what is a Granary?
A
Storage architecture
6
Q
Granary:
A
- Raised floor (lift grain off ground)- to keep dry/ away from moisture and protect from nibbling mice
- Lid comes on and off
- Ladder attached
- stones at the bottom, floor that lifts the grain from the ground
- Granary started to become communal and everyone worked together to harvest
- Hierarchal society: someone has authority to divide grain
- grain produces bread, porridges, beer
7
Q
what is a Weir Dam?
A
Irrigation (supply of water to land/crops) begins, realizing water is important for farming
8
Q
were sickles with obsidian used as blades? true or false
A
trueee
9
Q
Göbekli Tepe, Turkey (9,000 - 5,000 BCE):
A
- Man-made shamanistic center
- Discovered 20 years ago
- Was a lush forest 1000 years ago
- Ceremonies related to death and life
- T-shaped Stone pillars (hand carved)
- Sacrificial altar
- Burial area (not a cemetery tho, no hearths)
- When not used, purposefully buried
- no iron implements no chisels
- they had a team who worked on the pillars
- special design team
10
Q
Çatal Hüyük, Turkey (7500 - 5700 BCE)
A
- Agro-pastoral community
- Tightly packed houses
- it is a compact village
- no streets
- each home has its own walls
- access from the roof
- the walls were often painted with geometrical patterns and animals
- Over time, some houses became ancestor cult spaces (each house was a mini house shrine)
- Floor raised (for burials) [floor burial]
- Bull cult (form of deity) each house having horns as decoration.
- Murals of bulls in red. As well as geometric shapes elaborately painted on walls
- No elites, but communality