Lecture 5 Flashcards

1
Q

For Aristotle, there are two types of virtues, because there are two components to ___________ One part specifically concerns thought and reasoning; the other part concerns the emotions and desires that are capable of responding to thought and reasoning.

A

For Aristotle, there are two types of virtues, because there are two components to the rational soul. One part specifically concerns thought and reasoning; the other part concerns the emotions and desires that are capable of responding to thought and reasoning.

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2
Q

For Aristotle, there are two types of virtues, because there are two components to the rational soul. One part specifically concerns____________; the other part concerns the emotions and desires that are capable of responding to thought and reasoning.

A

For Aristotle, there are two types of virtues, because there are two components to the rational soul. One part specifically concerns thought and reasoning; the other part concerns the emotions and desires that are capable of responding to thought and reasoning.

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3
Q

For Aristotle, there are two types of virtues, because there are two components to the rational soul. One part specifically concerns thought and reasoning; the other part concerns the _____________ that are capable of responding to thought and reasoning.

A

For Aristotle, there are two types of virtues, because there are two components to the rational soul. One part specifically concerns thought and reasoning; the other part concerns the emotions and desires that are capable of responding to thought and reasoning.

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4
Q

___________ (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

A

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

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5
Q

Intellectual Virtues (virtues of thought): excellence in ___________, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

A

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

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6
Q

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through_____________________. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

A

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

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7
Q

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or ___________________________).

A

Intellectual Virtues (virtues of thought): excellence in thought and reasoning, acquired through study and good teaching. (Among the virtues of thought are practical wisdom, or phronesis, theoretical wisdom, Science, and understanding).

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8
Q

____________ (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

A

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

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9
Q

Moral Virtues (virtues of character): excellence in ___________________, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

A

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

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10
Q

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through _____. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

A

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

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11
Q

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are ______________________).

A

Moral Virtues (virtues of character): excellence in emotion and desire, acquired through practice. (Among the virtues of character are temperance, courage, generosity, mildness, justice, truthfulness, friendliness, and wit).

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12
Q

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is __________________ in which emotions and desires are made precise and are fully integrated with reason. Here’s Aristotle’s definition of a moral virtue

A

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is the result of a well-coordinated psyche in which emotions and desires are made precise and are fully integrated with reason. Here’s Aristotle’s definition of a moral virtue

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13
Q

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is the result of a well-coordinated psyche in which _________________________ and are fully integrated with reason. Here’s Aristotle’s definition of a moral virtue

A

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is the result of a well-coordinated psyche in which emotions and desires are made precise and are fully integrated with reason. Here’s Aristotle’s definition of a moral virtue

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14
Q

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is the result of a well-coordinated psyche in which emotions and desires are made precise and are _______________. Here’s Aristotle’s definition of a moral virtue

A

Aristotle begins his account by focusing on the moral virtues. He takes after Plato in thinking that moral action is the result of a well-coordinated psyche in which emotions and desires are made precise and are fully integrated with reason. Here’s Aristotle’s definition of a moral virtue

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15
Q

a moral virtue is (a) a ______________that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

A

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

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16
Q

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of _____________, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

A

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

17
Q

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b)______________, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

A

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

18
Q

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a ____, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

A

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

19
Q

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by_________________________

A

a moral virtue is (a) a state (hexis) of the feelings that comes about as a result of habit and practice, and which is (b) connected to choice, (c) consisting in a mean, (d) the mean relative to us, which is also (e) defined by reference to the man of practical reason (phronesis).

20
Q

(a)_____(hexis) - a deep-seated and persisting feature of a person; an active and reliable tendency of a person to have certain kinds of feelings; a part of a person’s character, which expresses itself in acting, reasoning, and feeling a certain way.

A

(a) state (hexis) - a deep-seated and persisting feature of a person; an active and reliable tendency of a person to have certain kinds of feelings; a part of a person’s character, which expresses itself in acting, reasoning, and feeling a certain way.

21
Q

​(a) state (hexis) - a deep-seated and persisting _________________; an active and reliable ______ of a person to have certain kinds of feelings; a part of a person’s character, which expresses itself in acting, reasoning, and feeling a certain way.

A

​(a) state (hexis) - a deep-seated and persisting feature of a person; an active and reliable tendency of a person to have certain kinds of feelings; a part of a person’s character, which expresses itself in acting, reasoning, and feeling a certain way.

22
Q

​(a) state (hexis) - a deep-seated and persisting feature of a person; an active and reliable tendency of a person to have certain kinds of feelings; a part of a _________, which expresses itself in acting, reasoning, and feeling a certain way.

A

​(a) state (hexis) - a deep-seated and persisting feature of a person; an active and reliable tendency of a person to have certain kinds of feelings; a part of a person’s character, which expresses itself in acting, reasoning, and feeling a certain way.

23
Q

(b) _____-the direct result of deliberation.

A

(b) choice-the direct result of deliberation.

24
Q

(c) doctrine of the mean-______________________________s (a Vice of excess and a

vice of deficiency).

A

(c) doctrine of the mean-intermediate between two extremes (a Vice of excess and a

vice of deficiency).

25
Q

(d) relative to us-the mean is relative to
(i) the ___________________ of the agent,
(ii) the natural temperament of the agent, and (iii) the agent’s own abilities.

A

(d) relative to us-the mean is relative to
(i) the present circumstances of the agent,
(ii) the natural temperament of the agent, and (iii) the agent’s own abilities.

26
Q

(d) relative to us-the mean is relative to
(i) the present circumstances of the agent,
(ii) the ______________ of the agent, and
(iii) the agent’s own abilities.

A

(d) relative to us-the mean is relative to
(i) the present circumstances of the agent,
(ii) the natural temperament of the agent, and (iii) the agent’s own abilities.

27
Q

(d) relative to us-the mean is relative to
(i) the present circumstances of the agent,
(ii) the natural temperament of the agent, and
(iii) the agent’s __________.

A

(d) relative to us-the mean is relative to
(i) the present circumstances of the agent,
(ii) the natural temperament of the agent, and

(iii) the agent’s own abilities.

28
Q

(e)__________-practical wisdom, wisdom about what really matters in life. The prudent person has expertise at measuring the importance of things (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an intellectual virtue.

A

(e) phronesis-practical wisdom, wisdom about what really matters in life. The prudent person has expertise at measuring the importance of things (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an intellectual virtue.

29
Q

(e) phronesis-practical wisdom, wisdom about what really matters in life. The prudent person has e___________________________________________ (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an intellectual virtue.

A

(e) phronesis-practical wisdom, wisdom about what really matters in life. The prudent person has expertise at measuring the importance of things (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an intellectual virtue.

30
Q

(e) phronesis-practical wisdom, wisdom about what really matters in life. The prudent person has expertise at measuring the importance of things (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an__________________

A

(e) phronesis-practical wisdom, wisdom about what really matters in life. The prudent person has expertise at measuring the importance of things (to life as a whole); wisdom concerning what’s worth caring about. Phronesis is an intellectual virtue.

31
Q
A