Lecture 2 - Mission in the Early Church Flashcards
Acts 2:42-47
- devoted to teaching
- fellowship (koinonia)
- breaking of bread
- prayers
- wonders and signs
- had all things in common
- spent time together in the temple
Sociocultural Context of the Roman Empire
Urbanisation - resulting in social dislocation
Romans let people continue worship practices
Threats to unity of empire - look to a ‘religio’ to unify the people
Jewish diaspora paved the way for christian expansion
Two epidemics contributed to destabilisation
Missionaries in the East
3 types:
1. Evangelisation through ordinary people
2. Early Syrian ascetics . monastic movement
3. Missionary individuals
Missionaries in the West
- Evangelists - intinerant, poor, few
- Bishops - Ignatius, Irenaeus, Polycarp
- Apologists - writing to address objections etc
- Teachers - theologians trying to evangelise. Continuities between philosophy and Christianity. Greek philosophy and Jewish law led people to Christ.
- Martyrdom - persecutions Decius 250, Valerian 257 and Diocletian in 303
- Primary way - Relationships - existing networks, households, urban movement, new social network included the middle to upperclass but disaffected, God-fearers, women, Hellenized Jews
- Communal witness - commitment, egalitarian, hope, peace and patience, joy, transformation, belonging, care for sick, needy
The beginnings of the Catecheumenate
- began late 2nd or early 3rd century to ensure a thorough formation
- refined in 4th century as the empire became nominally Christian
*Didache and Epistle of Barnabas AD100 “two ways” - Ignatius of Antioch bishop to approve people for baptism
- AD 150 Irenaeus - Salvation history approach to catechesis
- Clement and Origen (late 2 early 3) scriptural content, structurally based on philosophical schools
4th Century Changes in Mission
313 Christianity becomes religion of the Empire
now advantegeous to be Christian
Monastic movement- capture the communal way of life - repeated through history
Attempts to ensure more thorough of would-be converts
Jerusalem Background
- Jerusalem almost destroyed in AD70
- AD132 razed to the ground
- AD326 Helena builds churches - Holy Sepulchre, Bethlehem, Mt of Olives
- Pilgrims come, liturgical influence
Bishop Cyril - Jerusalem Catecheumenate
24 catecheses presented each year
a procatechesis/Intro (need to purify motives) - I avail myself of this anglers bait), 18 catecheses - based on creed (in lent) (and 2 hours daily on scriptures)
5 mystagogical catecheses (after baptism) rich picture of what happened at baptism
Jerusalem Catecheumenate - Initiation
- entered into baptistry - renounced satan
- Escorted into inner chamber - undressed, anointed all over, led to baptismal pool, belief in Father, Son and Holy Spirit, descended into water 3 times.
- Linen garment, escorted into anastasis for anointing with chrism by bishop.
- Eucharist
Cyril’s use of scripture and sacrament
OT prefigures NT
NT fulfils OT in JEsus
Sacraments
4th Century Catechumenate
Precatechumenate??
Catechumenate - not permitted to stay for Eucharist
Lent - competentes, procatechesis daily in Martyrium
Mystagogia - neophytes mystagogical catechesis daily for first week of Easter in Anastasis