Knowledge of God's existence - the Fall (Barth vs Brunner) Flashcards

1
Q

Natural theology

A

Brunner - we can use the sensus divinitas and the conscience to know God
Barth - God is too “radically other” for reason - like pouring Niagara falls into a jug

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2
Q

Point of contact between God and humans

A

Brunner - humans recognise the point of contact with God and become aware of their sinfulness
Barth - human language is to describe human things, can never be used to describe God

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3
Q

Impact of the Fall

A

Brunner - it damaged people but not on the spiritual level - which means there is still a way to connect with God
Barth - human nature was so corrupted we can only know/interact with God by revelation

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4
Q

Impact of the Fall

A
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5
Q

Natural theology

A

Brunner - we can know God by the conscience and sensus divinitas
Barth - God is so “radically other” we cannot use reason to know God - like pouring Niagara falls into a jug

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6
Q

Brunner on natural theology

A

Cannot save people, can only create a discussion that points to God’s existence
Can help us be aware of God but there is a limit of what we can know

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7
Q

Barth on reason

A

We cannot trust our reason due to the Fall
We must not put reason above God

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8
Q

Barth on reason

A

We cannot trust our reason due to the Fall
Any attempt to use reason will lead to a misunderstanding of God - revelation is all we need

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9
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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10
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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11
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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12
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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13
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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14
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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15
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

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16
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

17
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

18
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)

19
Q

CP to Barth on reason

A

The Bible itself points people to natural theology (ie in Romans)