Keats poetry Flashcards

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1
Q

“so sweet Isabel by gradual decay from beauty fell”

A

Isabella, is victimised, no longer pitied, she is described as ‘sweet’ instead of ‘poor’ and ‘simple’

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2
Q

“they could not in the self-same mansion dwell without some stir of heart, some malody”

A

Isabella - fate as a tragic element, forebodes death and tragedy, imagery in semantic field of illness from stanza one

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3
Q

“and she forgot the stars, the moon and the sun”

A

Isabella - anaphora of ‘and she forgot’ reveals the intensity of the tragedy and the obsessive nature of her love as it consumes her

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4
Q

“she withers like a palm”

A

Isabella - simile reveals she is physically deteriorating, palms symbolise freedom, religious imagery (palm Sunday preceded Jesus’ death therefore this could also forebode death)

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5
Q

“fair Isabel, poor, simple Isabel”

A

Isabella- premodifying adjectives emphasise her innocence, she is destined to be a victim due to feminine fragility

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6
Q

“For cruel ‘tis,” said she, “To steal my Basil-pot away from me.”

A

Isabella - natural imagery of the basil pot contrasts with the unnatural state of suffering

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7
Q

“she ever fed it with thin tears, whence thick, and green and beautiful it grew”

A

Isabella - oxymoron of beauty and decay, suggests freedom in death as her suffering is feeding beauty

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8
Q

“And so she pined, and so she died forlorn”

A

Isabella - Lorenzo and Isabella are reunited in death, forlorn denotes loneliness but she is only lonely in the real world they are united in the dream state

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9
Q

“O what can ail thee […] alone and palely loitering”

A

La Belle Dame - the knight is presented as a victim and we sympathise with his suffering

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10
Q

“fading rose”

A

La Belle Dame - narrative shift, story is an internal narrative, we begin at the end and go back to the start

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11
Q

“and no birds sing”

A

La Belle Dame - cyclical structure implies that the human spirit is trapped in the real world and it is only in the dream state (explored through the Knight’s memories) that you can be free

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12
Q

“she took me” “she lulled me”

A

La Belle Dame - unconventional victim (male victim) but the woman only has power because she is not human but rather an ethereal being who only exists in the dream world

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13
Q

“la Belle Dame sans merci Thee hath in thrall”

A

La Belle Dame - climactic moment, peripeteia and anagnorisis, he loves her so much she is able to manipulate him

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14
Q

“I saw pale kings and princes too” “elfin grot” “a faery’s song”

A

La Belle Dame - not really there/supernatural imagery, love so intense that it detaches the Knight from reality

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15
Q

“so haggard and so woe begone”

A

La Belle Dame - semantic field of illness, doesn’t collocate with chivalrous expectation of Knighthood

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16
Q

“into her dream he melted”

A

The Eve of St Agnes - dream state

17
Q

“the lovers fled away into the storm”

A

The Eve of St Agnes - dream state / love only achieved in death (the storm being a metaphor for death)

18
Q

“They glide, like Phantoms, into the wide hall”

A

The Eve of St Agnes - simile,transcends reality, love and freedom only achieved in death/dream state

19
Q

“Now wide awake, the vision of her sleep”

A

The Eve of St Agnes - the coexistence of dream and reality

20
Q

“why were they proud? […] Why in the name of glory were they proud?”

A

The Eve of St Agnes - the brothers are the antagonists

21
Q

“La Belle Dame sans Merci” the beautiful lady without mercy

A

frontloading the gender debate, French has gendered language English doesn’t heightens societal constraints, we expect the woman to be the construct of the femme fatale

22
Q

“elfin grot”

A

La belle - paradox/juxtaposition of magic and danger

23
Q

“so haggard and so woe begone”

A

la belle - unattractive physical, woe begone symbolic and spiritual, mystery heightened through language

24
Q

“honey wild and manna dew”

A

la belle - coordinating conjunction wants dream and reality to coexist, biblical reference to locusts and the honey, idea of drugs and potions

25
Q

“language strange”

A

la belle - direct challenge to pre misconceptions from the title, challenge to reframe the belief system