K&D Flashcards

1
Q

Meditation 1 - Method of Doubt

A

Para 1: The aims of med. 1 and how he plans to achieve these.
Para 2: Describe the Senses
“It is prudent never to trust those who have deceived us even once.”
Para 3: Dream Argument
“Perhaps I do not even have such hands or such a body at all.”
Para 4: God
“How do I know that God has not brought it about that I too go wrong every time I add two and three or count the sides of a square,”
Para 5: The Evil Demon
‘Some malicious demon… has employed all his energies in order to deceive me.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

med 1 senses quote

A

“It is prudent never to trust those who have deceived us even once.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

med 1 dream quote

A

“Perhaps I do not even have such hands or such a body at all.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

med 1 demon quote

A

‘Some malicious demon… has employed all his energies in order to deceive me.’

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

med 1 god quote

A

“how do I know that God has not brought it about that I too go wrong every time I add two and three or count the sides of a square,”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

med 1 criticisms

A
  • foundationalist
  • disregards senses too quickly
  • full effort?
  • dreaming illogical
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

med 1 good

A
  • rigorous
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Meditation 2 - The Cogito

A

Para 1: Discussion of the Whirlpool of Doubt and the Archimedean Point. “..one firm and immovable point in order to shift the entire earth…”
Para 2: How does Descartes arrive at the cogito. Discuss how he reworded the cogito.
Para 3: Why the Cogito is undeniable.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

med 2 Archimedean point quote

A

”..one firm and immovable point in order to shift the entire earth…”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

med 2 crit

A
  • evil demon -> bad logic
  • define “I” and “am”
  • Hume argues there is no idea of the self, just a collective idea
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Meditation 3 - Of God; that He Exists

A

Para 1: Explain clear and distinct perceptions.
Para 2: Explain natural impulse, natural light and the degrees of reality.
“Among these ideas, some appear to me to be innate, others adventitious, and others to be factitious.”
Para 3: Causal adequacy principle (Stone and heat) “what is cannot be produced by what is not.”
Para 4: Trademark argument and the idea of perfection.
“I could not possibly… have in mind the idea of God, if God did not in reality exist!”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

med 3 natural impulse, light and degrees of reality quote

A

“Among these ideas, some appear to me to be innate, others adventitious, and others to be factitious.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

med 3 causal adequacy principles quote

A

“what is cannot be produced by what is not.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

med 3 tradmark argument

A

“I could not possibly… have in mind the idea of God, if God did not in reality exist!”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

med 3 criticisms

A
  • reliance on god breaks scepticism
  • clear and distinct
  • non-believers
  • random terminology, lack of structure
  • cake
  • circular reasoning
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Hume - Ideas & Impressions

A

Para 1: Impressions vs ideas.
Para 2: Complex vs simple ideas.
Para 3: Copy principle.
Para 4: Shade of blue.

16
Q

Hume - cause and effect

A

Para 1: Fork.
Para 2: Cause and effect.
Para 3: Exploding balls (boom)
Para 4: Induction.

17
Q

Hume ideas criticisms

A
  • drunk, PTSD
  • the missing shade of blue
  • ## blind people with ideas of colour
18
Q

Hume impressions and ideas quote

A

“there is a considerable difference between …when a man feels the pain of excessive heat …and to when he afterwards recalls it to his memory”

19
Q

Hume complex vs simple ideas quote

A

virtuous horse or golden mountain

20
Q

Hume copy principle quote

A

“all this creative power of the mind amounts merely to the ability to combine, transpose, enlarge, or shrink the materials that the senses and experience provide us with”

21
Q

Hume impressions and ideas things to note

A

God & no corresponding impressions without ideas

22
Q

Hume impressions and ideas positives

A
  • strong logic
  • not easily countered examples
  • saying it only applies to people with a healthy mind
  • accounts for the imagination
23
Q

Hume - Cause & Effect

A

Para 1: Fork (relations of ideas and matters of fact)
Para 2: Cause and effect.
Para 3: Exploding balls (boom)
Para 4: Induction.

24
Q

Relations of ideas are

A

a priori and analytic (eg. maths)

25
Q

Matters of fact are

A

a posteriori and analytic (the sky is blue)

26
Q

Hume relations of ideas quote

A

“Propositions of this kind are discoverable by the mere operation of thought”

27
Q

Hume matters of fact quote

A

“the contrary of every matter of fact is still possible”,

28
Q

Matters of fact are ____ certain

A

not

29
Q

Relations of ideas are _____ certain

A

actually

30
Q

Hume cause and effect quote

A

“All reasonings about matters of fact seem to be based on the relation of cause and effect”

31
Q

Hume cause and effect eg

A

Adam, billiard balls

32
Q

Hume cause and effect criticisms

A

Karl Popper, science doesn’t work by induction but rather by trial and error, reconstructing propositions

33
Q

Times when people may be skeptical of cause and effect theory

A
  • accustomed to an event
  • event is like many events in nature
  • when the event is something simple
34
Q

Hume problem of induction

A

because b followed a before, b always follows a

flawed inductive reasoning because it’s not evident by rational logic

without this link cause and effect cannot be evident from reason or experience